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END OF AN ERA - MISSIONARY BISHOPS

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Bishop Boeynaems  (1903 - 1926)

Bishop Libert Boeynaems, SS.CC.  came from Belgium to Hawaii in 1881 and spent his first fourteen years on the island of Kauai before being assigned to Wailuku, Maui.
Appointed bishop on July 25, 1903, he initiated many building projects throughout the mission. Three major churches were built during his term of office: Sacred Heart Church, Punahou (1914) St. Joseph Church, Hilo (1919), and the renovation of St. Anthony in Wailuku (1920)
Also part of the Sacred Heart Father's building program were  St. Anthony's Orphanage in Kalihi Valley (1909), St. Anthony's Orphanage, Wailuku (1923), and Father Louis Boys' Home, Hilo (1916). 
Bishop Boeynaems ambitious plan to convert the Fort Street cathedral into an impressive Gothic structure began with the construction in 1910 of an ornate Gothic porch fronting the church as a first phase of his proposed plan to renovate the church.



Bishop Alencastre  (1926-1940)

Born of Portuguese parents in Porto Santo, on the Portuguese island of Madeira, the future Bishop Stephen Alencastre, SS.CC. migrated to Hawaii with his family when he was just an infant, living on Hawaii, Kauai and later on Maui.
Desiring to be a priest, he was sent to Europe for his seminary studies. He was ordained a priest at the Fort Street cathedral on April 5, 1902. In 1913, he was assigned to the Punahou mission in Honolulu and the following year constructed the present Sacred Heart Church on Wilder Avenue as its pastor.
On April 29, 1924, Father Alencastre became a coadjutor bishop to the sickly Bishop Boeynaems, succeeding him upon his death in 1926.
The new bishop, Hawaii's sixth and last vicar apostolic, realized the changing times and saw the need for training island men for the priesthood. He opened the first St. Stephen's Seminary in Kalihi Valley. Bishop Alencastre also did some major renovation to the cathedral, importing the marble main altar to coincide with the 100th anniversary of the Catholic Faith in Hawaii in 1927.
Alencastre was also responsible for the continual building of schools and churches in the islands. On November 11, 1940 Bishop Alencastre died of illness on board a passenger ship returning to Hawaii from Los Angeles. With his passing, the mission era of the Catholic Church in Hawaii came to an end.




HAWAII'S MODERN BISHOPS

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 All of the modern Bishops have had a great influence on the peoples of Hawaii, politically, socially and religiously. 

Bishop Sweeney  (1941-1967)

Pope Pius XII, on May 20, 1941, named Father James J. Sweeney of San Francisco as the first bishop of the newly established Diocese of Honolulu. He was 42.

Bishop Sweeney's appointment occurred seven months before the bombing of Pearl Harbor by the Japanese. During the war, he organized a Crusade of Prayer, by which the children of the diocese each adopted one of the many servicemen who flooded the islands and prayed for him and his safety. The bishop confirmed nearly 400 troops during this time, visited hospitals, and worked with the Sisters of St. Francis to expand St. Francis Hospital to improve medical facilities for the civilian population.

Catholic education blossomed under Bishop Sweeny. When he was appointed in 1941, there were 19 Catholic schools, by his 25th anniversary as bishop; the diocese had two seminaries (one diocesan, and one of the Sacred Hearts Congregation), 10 Catholic high schools and 30 elementary schools with 17,150 students enrolled.
Bishop Sweeney also established the Confraternity of Christian Doctrine (CCD) to teach the faith to children attending non-Catholic schools. By 1966, there were 22,613 students in religious instruction classes from the public schools.
Bishop Sweeney also created many new parishes: ten on Oahu, six on the Big Island, three on Maui, one on Lanai, two on Kauai, and one on Molokai.

To increase the number of priests for the diocese, Bishop Sweeney purchased the Harold Castle home in Kaneohe and turned it into St. Stephen's Seminary in May 1946.
He built up the diocese's Catholic Social Service, reorganized Catholic Charities in 1943, and again revamped it in 1948.

With his auxiliary Bishop John J. Scanlan, Bishop Sweeney also attended the first session of the Second Vatican Council 1962.  Bishop Sweeney retired and soon after passed to his eternal reward on June 19, 1968.

Bishop Scanlan  (1967-1982)

Born in County Cork, Ireland in 1906, and serving San Francisco since his ordination in 1930, Bishop Scanlan was named auxiliary bishop of the Diocese of Honolulu in 1954. He attended sessions of the Second Vatican Council starting in 1962 until their completion in 1965. Bishop Scanlan was bishop when I lived in Oahu.

In 1967, Pope Paul VI appointed him apostolic administrator of the diocese when illness forced Bishop Sweeney to retire. Upon Bishop Sweeney's death the next year, Bishop Scanlan was named the second Bishop of Honolulu.

As bishop, he created four new parishes in Hawaii and built nine churches. He welcomed Hawaii's increasingly diversified ethnic mix by establishing Masses in different parishes in Korean, Filipino dialects and Vietnamese, and also helped to establish a Samoan Catholic Council.

Bishop Scanlan was responsible for inviting nine new religious communities to serve in the diocese in schools, hospitals, outreach and the contemplative life.

Bishop Scanlan led a public demonstration in the rotunda of the State Capitol in 1970 against a proposed abortion bill, and after the bill became law was an outspoken proponent for the respect and reverence of life. As a response to the abortion issue, he opened the Mary Jane Home for unwed mothers and their babies, inviting the Sisters of the Good Shepherd to Hawaii to operate the facility in 1976.
In 1981, he ordained the diocese's first class of permanent deacons.

Bishop Scanlan retired at the mandatory age of 75 in 1981, remaining as apostolic administrator of the diocese until Bishop Joseph A. Ferrario, auxiliary since 1978, was appointed bishop in 1982.  Bishop Scanlon died on January 31, 1997.

Bishop Ferrario (1982-1993)

Born in Scranton, Pennsylvania., Bishop Joseph A. Ferrario came to Hawaii as a Sulpician priest to teach at St. Stephen's Seminary, a position he held for nine years.

He then joined the diocese, holding various administrative positions including the directorship of the Catholic Youth Organization. As head of CYO for five years, he helped recruit island teens and young adults to serve hundreds of disadvantaged children in camping and summer fun programs.

In 1978, after serving as pastor in two Oahu parishes, Father Ferrario was ordained auxiliary bishop to Bishop John J. Scanlan, succeeding him four years later in June 1982, as the third Bishop of Honolulu
Under the goals of "outreach, unity and renewal," Bishop Ferrario reorganized Catholic Charities, established the Office for Social Ministry and various ethnic ministries, encouraged parish renewal and actively promoted the concept of stewardship.

A strong supporter of liturgical renewal, Bishop Ferrario also established the Office of Worship and encouraged the updating of church interiors.
He established the Augustine Educational Foundation to provide tuition assistance for children in Catholic schools.

During his 11 years as bishop, he established two new Oahu parishes, Saint Jude in Makakilo and Resurrection of the Lord in Waipio. In 1985, he donated church land in Maui to establish transitional housing for Oahu's growing population of beach people.

Catholic Charities continued to pioneer progressive transitional shelters on three islands offering not only places for the homeless to live, but also vocational, medical and counseling services.

Bishop Ferrario retired on October 13, 1993 because of ill health.  He died on December 12, 2003.



Bishop DiLorenzo   (1993-2004)

Philadelphia native Bishop Francis X. DiLorenzo was the auxiliary Bishop of Scranton when Pope John Paul II named him to be administrator of the Diocese of Honolulu immediately upon the retirement of Bishop Joseph A. Ferrario.

He served as administrator for a year before the pope appointed him as the fourth Bishop of Honolulu.
Installed on November 30, 1994, at the Co-Cathedral of St. Theresa, Bishop DiLorenzo introduced a diocese-wide parish renewal and review program called the "Welcoming Parish".

In June 2000, Bishop DiLorenzo convened the diocese's second synod to prepare the church in Hawaii for the 21st century through the drafting of 12 major proposals.  Youth ministry and religious education were the top concerns of the synod delegates.

The bishop increased and strengthened the diocese's ministry to newly arrived immigrants, in particular Filipinos, Vietnamese, Samoans, Hispanics, Koreans, and Chinese.

During Bishop DiLorenzo's administration, the diocese joined a coalition to block the legalization by court mandate of same-sex marriage in Hawaii. The effort led to the adoption of a state constitutional amendment, which gave the power to ban same-sex marriage to the legislature.

Bishop DiLorenzo responded to the national sexual abuse scandal by heightening its response to victims, establishing a victim assistance program, publicizing its sexual misconduct policies and mandating safe environment training for all clergy and church and school employees.

After nearly 11 years in Hawaii, Bishop DiLorenzo was appointed by the Holy Father to be Bishop of Richmond, Virginia. He was installed in Richmond on May 24, 2004.






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We certainly add our prayers to  those of our Benedictine brothers.

January 20, 2017

Dear Friends,

As of this writing, an avalanche caused by earthquakes this week has so decimated a
nearby ski resort that many have perished and others are still trapped inside. The
continuing fury of the trembling earth below us means I return to writing what I
have already written several times since August 24, 2016, each time with more
sadness, each time with more awareness of our own littleness: the monks are safe,
our buildings received a little more damage but most importantly our prayers are
with those men and women suffering under the rubble and the service personnel trying
to rescue them. May God bring them strength in their time of trial.

I was taking the novitiate for a trip to Monte Cassino, 4 hours south of Norcia when
news of the 5.5 earthquake reached us. That morning we offered Mass at St Benedict’s
tomb, on the ancient site that had itself been destroyed 3 times in its own
1500-year history. The large monastic church rebuilt from scratch after WWII was
empty and silent. As we prayed, we contemplated the mystery of God’s Providence
which permits unspeakable tragedy so that good might be all the more loved and
sought after. A few hours later, Central Italy, already under an unusual blanket of
3 feet of snow, was brought back to its knees, reminded that this earthquake has not
yet finished its course and we must once again be patient.
At Mass, at the Divine Office, and in each monk’s personal devotions, our prayer is
both one of trying to accept, fiat fiat, and one of intercession for mercy, for pax.

With continued thanks for your generous support and many emails and messages of
concern,

Fr. Benedict Nivakoff
Prior
The Monks of Norcia

Monastero di San Benedetto
Via Reguardati 22
Norcia, PG 06046
Italy

PRESENT DAY BISHOP OF HAWAII

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Bishop Silva with our pastor, Father Steven
Most Reverend Larry Silva (2005-present) 

With Hawaiian family roots in Hawaii that extend back to the monarchy of King Kalakaua, Bishop Clarence "Larry" Silva was the Vicar General of the Diocese of Oakland when Pope Benedict XVI appointed him to be the fifth Bishop of Honolulu, since the establishment of the diocese in 1941 and the eleventh since missionaries brought the faith here in 1827. Of interest to me, Bishop Silva was ordained by  Joseph T. McGucken, then bishop of Sacramento (later Archbishop of San Francisco)..  His niece was a classmate, so instead of the Archbishop of Los Angels confirming us, Joanie's, uncle came.


Ordained a bishop and installed as Bishop of Honolulu on July 21, 2005 at the Neal Blaisdell Arena in Honolulu, Hawaii Catholics welcomed a man known to be a great priest, an experienced pastor, and a man of integrity.  A parish priest for most of his ordained years, Bishop Silva came to inherit 66 island parishes, 28 mission churches and over 200,000 faithful.




Bishop Silva has engaged Hawaii's Catholics on a journey to accomplish a mission, a mission to give "Witness to Jesus."  Not just an episcopal motto, "Witness to Jesus" has become the Road Map by which the diocese operates and fuels our infrastructure. He chose this motto, he said, because he is "convinced that our faith and our Church will be renewed to the extent that all our programs, structures and institutions can be more focused on the fact that Jesus Christ is not just a figure of past history, but is alive and active among us now. I want to be his witness and encourage others to witness to Him as well."




CUBA IN THE NEWS- A NEW SAINT

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As we hear so much about Cuba in the news of late, it is interesting to note they may have a new saint on the horizon- one who died not 40 years ago.

FATHER JOSE VANDOR(József Wech, 1909-79) was just proclaimed Venerable by Pope Francis. He was born in Dorog, Austro-Hungary of German parents who were farmers. In 1932 he made his perpetual profession as a Salesian and was ordained in 1936 in Italy.

He asked to go to the missions and in 1936 went to Cuba. He became a Cuban national and changed his name to Vandor. He was a headmaster and chaplain for four years, later becoming rector of the Ag school in Moca, Dominican Republic.. He was known for his wisdom and prudence and so was chosen as Master of Novices. In 1946 became administrator to the College of Arts and Trades in   Camaguey, Cuba.

Later he was appointed to oversee the building of the school of Arts and Trades. When the school opened, Joseph Vandor was appointed rector, a post he held until 1961, when the Communists came to power  and schools passed into the hands of the Minister for Education. He was named rector of the Church of Our Lady of Mount Carmel. In 1965, he became its first parish priest.


"Fr. Vandor can be compared to St. Francis de Sales for his patient docility, his prudent dedication, his enlightened wisdom as a spiritual director and to St. John Bosco for his apostolic dynamism, his love of poor youth, his spirit of faith, his serene cheerfulness and his cordial manners."


It is not easy to summarize Fr. Vandor's moral stature. The Bishop wrote: "With Fr. Vandor's death, the Salesian Congregation has lost a son, the diocese an exemplary priest, the faithful a beloved father" and we can add: "Villaclara has lost an honored citizen, who identified with the Corporation's educational concerns." 

In fact, the journalist Antonio Diaz Vázquez, in a piece entitled 'a lamp that burns and shines brightly' wrote: "He was one of the most lovable, dedicated and noble souls of the clergy of Villaclara." 

FOLLOWER of ST. DAMIAN of MOLOKAI

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BL. EUSTAQUIO van LIESHOUT, SS.CC., (1890 -1943) born in the Netherlands, was the eighth of eleven children.  After reading the biography of Father Damien de Veuster and his work with the lepers on Molokai, hejoinedthe Congregation of the Sacred Hearts of Jesus and Mary.

 His first assignment was as assistant novice master for his order. He was then assigned to towns in Southern Holland, where he provided pastoral care for the many Belgian refugees. In recognition of his work, the King of Belgium knighted him in the Order of Leopold.

He then spent two years as a parochial vicar and in 1924 he was sent to Spain to learn Spanish, in anticipation of an assignment in Uruguay. However he ended up being sent to Brazil, where the language was Portuguese. (God's sense of humor). He arrived in Rio de Janeiro on 12 of May 1925 along with two other priests and three lay brothers, in response to an appeal by the local bishop.


In 1935 he was sent by his religious superiors to Poá. After news spread of Bl Eustaquio's transfer, the population of the town started a bloodless uprising to stop him from leaving. Nevertheless, he left in obedience for his new parish, where he worked to oppose the widespread practice of Candomblé (a semi-pagan religion).

His blessings and cures of the sick through the intersession of St. Joseph made the little village a noted center of pilgrimage.This, however, brought major problems to the town. Railroads were not able to furnish transportation for the great crowds; the lack of adequate housing meant that sanitary conditions were inadequate to the need. police were no longer able to maintain order.


Merchants sold bad food at high prices and thieves roamed the pilgrimage area preying on innocent victims. Bl. Eustaquio was ordered to leave the parish to prevent these conditions from continuing. Despite this, tremendous crowds followed him everywhere. Brazilian authorities became so alarmed that they ordered him out of towns and villages. No one had anything against him, but they were afraid of the crowds and the commotion that would follow him.


The Cardinal Archbishop of Rio de Janeiro instructed Bl. Eustaquio to leave the capital by midnight. Subsequently, a fanatical crowd blocked traffic and invaded church rectories looking for him. He left Poá May 1941.

Somehow, he managed to find a hiding place and passed a year in peace and happiness. His final appointment was as pastor of Belo Horizonte, where he lived the last two years of his life. He was given an assistant who was able to control the crowds. No one was permitted to enter the rectory without a letter of introduction. In this fashion, he was able to devote his complete energy to the work of his parish. After a week of sickness caused by an insect bite, he died on August 30, 1943.


He was beatified in 2006

OUR LADY of FATIMA in HAWAII

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On Monday Karen and I traveled across the island to Hilo for the Mass of our Lady of Fatima and to pay homage to the Pilgrim statue scheduled to visit 100 dioceses in 50 states. 2017 is the 100 anniversary of the Blessed Mother’s six apparitions to the children in 1917. In 1916, an angel appeared three times at Fatima to Lucia dos Santos and her now-beatified cousins, Francisco and Jacinta Marto, telling them to make everything a sacrifice in reparation for sin, which offends God.

The national tour, the first since 1948-50, will continue as Pope Francis is expected to visit the Portugal Shrine of Our Lady of Fatima in May 2017. The Tour for Peace also aligns with the Jubilee Year of Mercy, and the Fatima messages are linked to the message of Divine Mercy received by St. Faustina.


The pilgrim statue was sculpted in 1947 by  Portuguese artist, José Thedim, who consulted closely with Sister Lucia. It is one of two identical statues created to bring the Fatima message to the world. After touring for several years, the other statue is permanently displayed in Fatima.


The 42-inch-tall, 40-pound mahogany statue was blessed by Pope Pius XII and the bishop of Fatima and has visited 100 countries. The tour is a nation-wide call to prayer and penance for peace in our nation and conversion of hearts.  Our Lady promised, “in the end, my Immaculate Heart will triumph.”


I was happy to have experienced this celebration here in Hawaii with its “melting pot” of faces, all rejoicing in our Mother's mercy and love for us. And perhaps it is the sun and sea, but the people here seem to put just a bit more Aloha into every celebration... of course it is also a great love for the heavenly Mother.


Traveling First Class

MEETING NEW PEOPLE IN HAWAII

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While on our way to Hilo Monday, Karen played me a tape of MATTHEW KELLY,which had been introduced to us the previous week by the priest giving the retreat on stewardship. I laughed so hard at parts, that the tears flowed down my face! While he does not say anything most of us Catholics don't already know, it is a refreshing approach and reminder of who we are as followers of Christ. What he says is solidly based on Vatican II’s call to holiness and encourages people to rediscover the glory of the Church through personal prayer, a deeper appreciation for the Sacramental life of the Church, and the Eucharist.


Matthew Kelly was born in 1973 in Sydney, Australia and is the fourth of eight boys. He was raised Catholic, but was “restless and discontent” in his faith until his later teen years, when a family friend encouraged him to look deeper into his faith. This family friend, a physician, challenged him to spend ten minutes each day in a church in prayer. After a few days, Matthew was encouraged to go to daily Mass, where he truly began to connect more deeply with his faith.

He began speaking and writing in 1993. Since that time he has traveled to more than fifty countries and spoken to over four million people. He has written twelve books which have appeared on the New York Times, Wall Street Journal, and USA Today bestseller lists and have been published in twenty-five languages.While he has written many books, I would recommend this tape for everyone. It can be found through the Augustine Institute in Denver.


FRIENDSHIP IN HAWAII

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My orchid lei-  with Mary at Church

It seems wherever I go in Hawaii, they throw a lei or two over my head, the most beautiful being the orchid lei (see photo). But the other day I visited a small shop here is Waimea where I had purchased some cards by a local artist last time I was here. I saw some kukui nut leis, which I see all over. In my early days here, this nut lei was valuable and expensive. I asked the woman and she said today these cheap versions come from the Philippines. But she had one strung by a local artist. Needless to say it was out of my price range. When I went to pay for my cards she put the lei over my head and said: just pray for me. In the true Aloha spirit.

The Kukui is the state tree of Hawaii. The white Kukui nuts (in my lei), are very rare and turn to a deep honey color over time. Ministers, hula dancers and leaders wear these Kukui leis of light . They were worn by Royalty in the olden days.  


In Ancient Hawaii the Kukui oil was used to make light. Wicks were made from the spine of the frond leaf of the coconut palm. When many nuts were used together, they would burn for hours and these were the first torches. 
The nuts and bark of the Kukui are also made into dye for Kapa or Tapa cloth and on cloth for Hula or markings on sacred cloth for ceremony. The tree has a Spiritual meaning of light, hope, and renewal.

The lei custom was introduced to the Hawaiian Islands by early Polynesian voyagers, who took an incredible journey from Tahiti, navigating by the stars in sailing canoes. With these early settlers, the lei tradition in Hawaii was born. They were often used by Native Hawaiians  to signify their ranks and royalty. They are also worn as a form of honor to each other and their gods. The religion of the Native Hawaiians as well as the hula custom is tied into the leis that they wore.

Leis were constructed of flowers, leaves, shells, seeds, nuts, feathers, and even bone and teeth of various animals. In Hawaiian tradition, these garlands were worn by ancient Hawaiians to beautify themselves and distinguish themselves from others. The Maile lei was perhaps the most significant. Among other sacred uses, it was used to signify a peace agreement between opposing chiefs. In a Heiau (temple), the chiefs would symbolically intertwine the green Maile vine, and its completion officially established peace between the two groups. Today it is usually the men who wear the maile leis while the women are decked out in flowers.

I do not find the leis as frequently worn as in earlier days. We would even get a lei when we got off the plane in Honolulu. All of the major islands celebrate Lei Day, and each island is symbolized in pagentry by a specific type of lei and a color. Here on the Big Island the flower is the red ʻōhiʻa lehua. There are many methods of making the leis, usually depending on the flowers or other materials used.

ʻōhiʻa lehua. 
In Hawaiian mythology, ʻŌhiʻa and Lehua were two young lovers. The volcano goddess Pele fell in love with the handsome ʻŌhiʻa and approached him, but he turned down her advances. In a fit of jealousy, Pele transformed ʻŌhiʻa into a tree. Lehua was devastated by this transformation and out of pity the other gods turned her into a flower and placed her upon the ʻōhiʻa tree. Other versions say that Pele felt remorseful but was unable to reverse the change, so she turned Lehua into a flower herself. It is said that when a lehua flower is plucked from an ʻōhiʻa tree, the sky will fill with rain representing the separated lovers' tears. 

OUR MOTHER MARY IN HAWAII

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Juliette Mae Fraser


In a local cemetery

Madge Tennent

Lei adorned statue, St. Benedict's Church

ANOTHER NUN MARTYR?

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Nine months after a Slovak missionary nun was slain in South Sudan, a bishop has demanded information from the government.

We demand [for] justice,” said Bishop Erkolano Lodu Tombe of Yei . “The investigation on her murder had been started by the government, but after making few arrests the government went quiet.”

Sister Veronika Theresia Racková, a medical doctor and member of the Missionary Congregation of the Servants of the Holy Spirit, was shot May 27, 2016 while taking an expectant mother to a hospital.a week after she died of gunshot wounds. At the time of her death she was a medical doctor and the director of Bhakita Medical Center in Yei River State in South Sudan.

She was returning home after taking a patient on an emergency call to Harvest Hospital, Yei, when she was attacked by suspected soldiers and the St. Bakhita Health Center Ambulance that she was driving, was shot several times.

After two surgeries in the Hospital for Women and Children in Yei, she was airlifted to Nairobi Hospital in Kenya for further treatment and surgeries. Despite the best efforts of the doctors, she passed away .
"Her death is an irreparable loss for us, for her family and for the people she served especially in Yei".

The Bishop of Yei, Erkolano Lodu Tombe, who celebrated Sr. Veronika’s Mass spoke of his profound sadness at the death of Sr. Veronika when the country had just begun to take steps towards peace.
Yei River State Information Minister, Stephen Lodu Onesimo, described the killing of Sr. Veronika as an “undisciplined and barbaric act.”



The Vicar General of the Catholic diocese of Yei said they were hopeful that Sr Veronika;s death would not be in vain noting that in the history of the liberation of South Sudan, Yei has been peaceful and that the people are friendly.

The Christians are sad and sorry but death is not the end of life, we say it’s the new beginning of a new life for sister. We will miss her we encourage Christians and other missionaries congregation to continue the missionary service to the people.  Though she was shot we continue to advocate that her blood will bring peace and reconciliation among the people.”

The initial plan was to have Sr Veronika buried in Kenya but there are hopes that her body will be taken back to South Sudan where she worked.



JESUS AS BREATH OF OUR LIFE

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Last Sunday I asked the children at their CCD class if any knew the meaning of the word ALOHA. A few had ideas, like hello, goodbye, love. But not the essence of the word.

Aloha  in the Hawaiian language means affection, peace, compassion, and mercy, and since the middle of the 19th century, it also has come to be used as an English greeting to say goodbye and hello.
But aloha is more than the sum of its meanings.

Aloha means love, affection, peace, sympathy, pity, kindness, mercy and compassion. However, it also has a deeper impact on the Hawaiian culture. For the Hawaiians, there is "The Aloha Spirit," a unique way of living, the ultimate lifestyle, or the secret to a rich life.

If we dissect the word "Aloha", we dive into the roots of Hawaii: "Alo" means "to share"; "oha" means "to show affection or friendship", and "hā" means "life, breath". Basically aloha is allsharing the same (warm) breath of life.


History books are not clear when  the "Aloha" expression entered the Hawaiian vocabulary, but several sources date it back to the end of the 18th century. Aloha derives from the Proto-Polynesian word "qarofa". Interestingly, the Maori language has a similar word with identical meanings - "aroha."

The Aloha Spirit prevailed in the Hawaiian culture and society. In less than a century, the famous expression traveled the world and was adopted by multiple languages. Certainly the people of this Big Island  . still live the true meaning of the word. 


Aloha is being a part of all, and all being a part of me. When there is pain - it is my pain. When there is joy - it is also mine. Both the great Hawaiian saints, Damien and Marianne of Molokai, lived aloha and passed it on to all with whom they came into contact. This is how we see the Body of Christ- all sharing that breath, who is Jesus Himself. As I told the children, may Jesus always be that breath in their lives.


St. Marianne of Molokai

ST. BENEDICT in HAWAII

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Just south of us is ST. BENEDICT'S PAINTED CHURCH, overlooking beautiful and historic Kealakekua Bay. It is the jewel of South Kona, at a place called Honaunau. While it is an important historical site, it is still a vibrant parish, with outreach programs to take care of those in need and to provide medical services for the local community.

The Catholic church has been a part of life in South Kona since 1842. The first church was located on the shore of Honaunau near the City of Refuge and was known as St. Francis Regis chapel. By the mid 1880's most of the folks had moved away from the beach to the cooler climate and more fertile soil to be found a bit higher on the slopes of Mauna Loa. Father John Berchmans Velghe, A Sacred Hearts priest from Belgium, (St. Damien's order) arrived in 1899 and decided to follow the local residents up the mountain slope. The folks dismantled the church and with the help of mules, moved it to its present location.



With repairs and additions the church looked like new. In August 1902 Bishop Ropert from Honolulu visited the relocated church, consecrated it, and named it in honor of St. Benedict.

Father Velghe, a self-taught artist, painted the interior walls of the church. His three dimensional interior painting was inspired by the gothic cathedral of Burgos in Spain. His paintings of scenes from the bible and the lives of the saints were very important teaching tools in a time when many people couldn't read and write.Fr. Velghe's health deteriorated and he had to return to Belgium in 1904, so he was never able to finish the church.



The church can best be described as a "gothic box". The vault over the nave of the church was a great architectural achievement for its time and place. To build a vaulted gothic nave inside a small gable-roofed box was a daring idea that never would have occurred to a trained architect. It is shaped in a cross section like a pointed arch, it covers and supports the nave, and it is supported on each side by three columns. Each of the supporting columns is octagonal, and is painted red, splotched green and yellow to suggest marble.

Encircling each column is a painted white ribbon, bearing, in the Hawaiian language, one of the mottoes of St. Benedict'smedal.
The inscriptions are as follows:

O ke kea hemolele kou malamalama. (“The Holy Cross be my light”)
Hele oe pela a Satana. (“Begone Satan!”)
He poino kou mea i ninini mai ai. ("Do not suggest to me thy vanities")
Aole o Satana kou alakai. ( "Let not the dragon be my guide")
Ua oki oe me kou pau wale. (( "Evil are the things thou profferest")
Nau no e inu kou poino. (( "Drink your own poison")




In December of 1983 restoration work began on the deteriorating church, in collaboration with the Bishop museum in Honolulu. In February of 1985 the restoration was complete and the parish celebrated. On the hundredth anniversary of the dedication of the church in its present location, in 2002, more renovation was completed.

St. Benedict's Church, with its unique art work, is listed in the Hawaii State Register of Historic places and the National Register of Historic Places.



St. Francis


Mass is celebrated most days at St. Benedict's, the second Sunday of each month is the Hawaiian Mass, with readings and music in Hawaiian and a breakfast to follow. Many of our parishioners have been here in Honaunau for generations.

Everyone is welcome, the spirit of Aloha permeates the parish community. The Church sponsors scouting troops, a senior citizens group, and a food pantry to help feed those in need. It also provides supplemental groceries for several hundred people a month. A medical van comes once a week to provide medical and dental services to those who need them and lack insurance or the means to access them.








JOY IN LENT- LAST WEEK IN IN HAWAII

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St. Andrew's Episcopal Cathedral- Honolulu


Our Holy Father, Pope Francis encouraged the Catholic faithful to welcome the season of Lent, to “begin our journey of hope with joy.”

Lent is a season of hope, the Pontiff explained, because we look forward to the Resurrection, confident that with God’s help we can share in Christ’s victory. However, while Jesus has paid the price of our redemption, “that doesn’t mean that He did everything and we don’t have to do anything,” the Holy Father cautioned. He rejected the notion that since Jesus died on the Cross, “we will go to heaven in a carriage.”

The penitential season of Lent, the Pope said, is like the 40 years that the Hebrew people spent in the desert after their exodus from Egypt. Each day, with its particular obstacles, presents a challenge to grow closer to God.

The Scriptures tell of a tormented journey that symbolically lasted forty years, the time span of a generation, and that difficulties and obstacles represented continuous temptations to regret Egypt and to turn back. But, he said, the Lord stayed close to the people who finally arrived in the Promised Land guided by Moses.
Their journey, he explained, was undertaken ‘in hope’, and in this sense “it is an ‘exodus’ out of slavery and into freedom.

Every step, every effort, every test, every fall and every recovery has a sense within God’s design for salvation, as He wants life – not death – and joy – not pain – for His people” he said.
The Pope said Easter is Jesus’ own exodus, his passover from death to life, in which we participate through our rebirth in Baptism. 

He said that by following Christ along the way of the Cross, we share in his victory over sin and death;  he explained that in order to open this passage for us, Jesus had to cast off his glory, he had to humble himself, he had to be obedient until death on the cross.




This doesn’t mean that he did everything and we don’t have to do anything” he said.
The Pope went on to highlight that it doesn’t mean “he went through the cross and we will go to heaven in a carriage.” That is not how it works.

He explained that our salvation is Jesus’ gift, but it is part of a love story and requires our ‘yes’ and our participation.


With a heart open to this horizon, the Pope concluded, let us enter into Lent feeling that we belong to the holy people of God: “may we begin our journey of hope with joy.

MENTOR TO A MODERN SAINT

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Jan Guides a Young Karol in the Rosary

VENERABLE JAN TYRANOWSKI (1900-470) was a Catholic layman, student of Discalced Carmelite spirituality, and central figure in the spiritual formation of the young Karol Wojtyla,who became  (St.)Pope John Paul II. He was the youth leader and student mentor of Karol Wojtyla's university parish, St. Stanislaus Kostka, in the 1940s. He trained as an accountant, but.supported himself and his mother by working as a tailor.

He was a man with an extraordinary prayer life, devoting four hours every morning to meditation as well as other prayer periods through the day. Karol began attending weekly meetings which Jan entitled the Living Rosary. At these gatherings he introduced his new band of disciples to a brand of religion that was deeply mystical, and encouraged them to apply it to every area of their lives. He called them to a strict discipline and recommended that they keep a diary with a view to bringing God directly into every moment of their day.

Karol, initially, found the man almost unbearably intense, but gradually came to see something of profound import in Jan. Later in life Karol Wojtyla stated that "What he tried to teach us was new. He wanted to pull new listeners to this new life. Young people think they know everything … At the beginning they just couldn’t understand him – the truth about a … wholly internal life that was part of Jan and, for them, completely unknown.”

The young Karol Wojtyla was introduced to the writings of   St. John of the Cross who would come to be one of the great inspirations in the life of Karol. "From St. John he would learn that union with God requires a person to give up everything – everything they know as well as all that they own. Looking back he would feel that in Jan Tyranowski he had a living example of that quest for union with God before his very eyes.


Mieczyslaw Malinski, a friend of Karol’s and member of Jan 's group who later became a priest, was also skeptical at first about this religious eccentric, but eventually came to accept Jan's teaching. In later years Fr. Malinski stated that "Jan’s influence with Karol was gigantic. I can safely say that if it wasn’t for him neither Wojtyla nor I would have become priests.”


In May 1949, Karol Wojtyla wrote:
This man was not a fiction or a symbol, but a real living person. It is worth noting that Jan’s demeanor, for example, the way he wore his watch, his expressions, all of the many details that reflect the social environment, were totally consistent with that environment. The entire difference was hidden within, and it was from within that all his external habits obtained their particular character. Jan guided his inner life according to the book "Mistyka" by Fr. Semenenko. Later, however, St. John of the Cross and St. Theresa of the Child Jesus became his chief spiritual masters. They were not only his masters, they led him to discover himself, they explained and justified his own life.
"Jan’s death was indeed a form of self-sacrifice. Jan approached it consciously; he wished it and prayed for it…"

Jan Tyranowski died in 1947 at 47 years of age.




MIRACLE IN TENNESSEE?

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Did a miracle occur in Knoxville, Tennessee?”  This is the question at the heart of an inquiry just initiated by Bishop Richard Stika of the Diocese of Knoxville.  Bishop Stika has established an inquiry board headed by Cardinal Justin Rigali (now in residence in Knoxville) to investigate the recent claim of a possible medical miracle which has been attributed to the intercession of Servant of God Isaac Hecker. 

SERVANT of GOD ISAAC HECKER(1819-1888) was an American Roman Catholic priest born in New York City. He was originally ordained for the Redemptorist Order in 1849.  After a strong desire to establish a Redemptorist novitiate in the United States and conflict with his superiors, Father Hecker was expelled from the Order.  He persevered and, in 1858, was given permission by Pope Pius IX to found the Missionary Society of St. Paul the Apostle (the Paulists). 



His thought and life’s work was to establish a robust dialogue between the Catholic faith and American culture.   Father Hecker sought to evangelize Americans using the popular means of his day, primarily preaching, the public lecture circuit and the printing press. He founded the monthly publication, “The Catholic World,” in 1865.

Father Hecker’s spirituality centered largely on cultivating the action of the Holy Spirit within the soul as well as the necessity of being attuned to how it is prompting one in great and small moments in life. He believed that the Catholic faith and American culture were not opposed, but could be reconciled. The ideas of individual freedom, community, service, and authority were fundamental to him when conceiving of how the Paulists were to be governed and administered.



His work was likened to that of Cardinal John Henry Newman, by the Cardinal himself. In a letter written to Father Augustine Hewit on the occasion of Father Hecker's death, Newman wrote: "I have ever felt that there was a sort of unity in our lives, that we had both begun a work of the same kind, he in America and I in England".

 Father Father Hecker’s cause for Sainthood was opened January 25, 2008, in the mother Church of the Paulist Fathers on 59th St, New York City.
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FIRST USA BORN MARTYR

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FATHER STANLEY ROTHER, a native of Oklahomawho was killed while serving as a missionary in Guatemala in 1981, will be beatified in September.

Father Rother’s martyrdom was formally recognized by the Congregation for the Causes of Saints last December. His beatification has now been scheduled for September 23, to take place in Oklahoma City.

While serving in a parish in Guatemala, Father Rother acknowledged that the nation’s civil war made his post dangerous. “But if it is my destiny that I should give my life here, then so be it,” he wrote. “I don’t want to desert these people.” He was gunned down on July 28, 1981.

Stanley Rother was born on March 27, 1935, the son of Franz and Gertrude Rother, who had a farm near OkarcheOklahoma. He grew up to be a strong, young man, adept at the many tasks required on the farm. Nonetheless, after completing high school, he declared his calling to the priesthood. To prepare for this, he was sent to Assumption Seminary in San Antonio, Texas. His talents gained working on the farm, however, left him with so many duties at the seminary that his studies suffered. After nearly six years, the seminary staff advised him to withdraw.

After consultation with his bishopVictor Reed, Stanley then attended Mount St. Mary's Seminary in EmmitsburgMaryland, from which he graduated in 1963. He was ordained by Reed as a priest of the Diocese of Oklahoma City-Tulsa (now the Archdiocese of Oklahoma City) on May 25 of that same year. He then served as an associate pastor in various parishes around Oklahoma. In 1968, at his own request, he was assigned to the mission of the archdiocese to the Tz'utujil people located in Santiago Atitlán, in the rural highlands of southwest Guatemala.

So that he could be in closer touch with his congregation, Father Stanley worked to learn Spanish and the Tzutuhil language, an unwritten, indigenous language previously recorded by an earlier missionary, Ramón Carlín. He went to live with a native family for a while to get a better grasp of practical conversation, and worked with the locals to show them how to read and write. He supported a radio station located on the mission property which transmitted daily lessons in language and mathematics. He served in Santiago Atitlán for 13 years. During that time, in addition to his pastoral duties, he translated the New Testament into Tz'utujil and began the regular celebration of the Mass in that same tongue.
He also founded a small hospital to serve the community, which was located in Panabaj. The "Hospitalito" and the neighborhood of Panabaj were buried in the mudslides that followed Hurricane Stan in October 2005. While residing in a temporary building, construction of a permanent facility began on November 10, 2008. The "Hospitalito" re-opened during the dedication of the first floor on November 19, 2010, and now plays a vital role in the healthcare of the LakeAtitlán community.
Within the last year of his life, Father Stanley saw the radio station smashed and its director murdered. His catechists and parishioners would disappear and later be found dead, their bodies showing signs of having been beaten and tortured.


In early 1981 he was warned that his name was on a death list and that he should leave Guatemala.  He returned to Oklahoma in January 1981, but asked for permission to return. He returned to Santiago Atitlán in April. On the morning of July 28, gunmen broke into the rectory of his church and shot him twice in the head after a brief struggle. The killers forced a gardener to lead them to the bedroom of the "red-bearded Oklahoma-born missionary". He was one of 10 priests murdered in Guatemala that year.
Father Stanley’s body was flown back to Oklahoma City and was buried in his home town of Okarche, Oklahoma. At the request of his former Tzutuhil parishioners, his heart was removed and buried under the altar of the church where he had served.

In the room where Father Stanley Rother was murdered, the following poem was placed:

Unbroken
For Padre A'plas from his people
Your days clasped to our days, one by one,
had chained you tight. You wouldn't cut and run.
Bound by your affection, and our trust,
you had no other world but here with us.
Long days, hard days, tight-linked down the years,
nights sharing plans and other people's tears.
Hosts lifted high against a rusting roof,
you fed us God.
How could we set you loose?
Torn from flesh, your shackled heart remains.
Compelled we sent your bones.
We kept the chain.

R.P.G

MORAL CHOICES

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 BLESSED MARCEL CALLO was born on December 6, 1921, in Rennes, France, into a family of farmers. He was one of nine children. After completing his primary studies, he became an apprentice to a printer around age 13. He did not like associating with fellow workers who swore and told many improper stories. He preferred accompanying good Catholic friends who belonged to the Young Christian Workers. He had a good sense of humor and liked to wrestle, play football, ping pong, cards and bridge.

When Marcel was 20 he fell in love with Marguerite Derniaux. He once said: “One must master his heart before he can give it to the one that is chosen for him by Christ." After being engaged, they imposed a strict spiritual rule of life which included praying the same prayers and going to Mass and receiving the Eucharist as often as they could.

On March 8, 1943, the war had gripped their city of Rennes. That day his sister, Madeleine was killed by one of the bombs that leveled her building. When the Germans later occupied France, Marcel was ordered and deported to Zella-Mehlis,Germany to Service of Obligatory Work. Knowing if he did not comply, his family would be arrested.

 Once there, he worked in a factory that produced bombs that would be used against his own countrymen. After three months or so of missing his family and missing Mass (there was no Catholic church in that town), Marcel became seriously depressed. He later found a room where Mass was offered on Sunday. This helped change his disposition. He reported that, "Finally Christ reacted. He made me to understand that the depression was not good. I had to keep busy with my friends and then joy and relief would come back to me."


With his morale and hope restored, he cared for his deported friends. He organized a group of Christian workers who did activities together. He also organized a theatrical group. He galvanized his friends despite him suffering from painful boils, headaches and infected teeth. For his French friends, he arranged a Mass to be celebrated in their native tongue. Eventually, his religious activities attracted unwanted attention from the German officials.

The Germans arrested Marcel on April 19, 1944 saying that, "Monsieur is too much of a Catholic." They interrogated Marcel, who admitting his Catholic activities, was imprisoned in Gotha. He secretly received the Eucharist while in prison and continued to pray and help his companions. He was considered dangerous to the Germans and was moved to a different prison at Mathausen.


He suffered from various ailments such as bronchitis, malnutrition, dysentery, fever, swelling, and generalized weakness. He never complained. Despite his suffering, he encouraged his companions by saying, "It is in prayer that we find our strength."

He died on the feast of St. Joseph, March 19, 1945. Pope John Paul II beautified Marcel Callo on October 4, 1987 along with two Italian martyrs, Antonio Mesina and Pierina Morosini.   In his native country he is often compared to St. Maximilian Kolbe. He made similar choices, for which. like the latter, he paid with his life.

While in prison in Gotha, Marcel wrote a letter to his brother, who had just been ordained to the priesthood. * “Fortunately, He is a Friend, who never deserts me for an instant. He supports and consoles me. With Him, you can bear everything, even those terrible hours so filled with torment. How grateful I am to Christ. He has marked out the path for me, and now I am walking in it.”




ADORATION in LENT

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When I was in Hawaii, I was fortunate to have many hours free for adoration in the small chapel in Waimea.  Every Friday there were 5 hours of adoration with the Blessed Sacrament exposed.  The day before I left Hawaii, father decided to have 24 hour adoration, and my friend and I were blessed to go the hour from 9-10 P.M. This was the last thing I did before I left the island. How blessed!

"The Church and the world have a great need of Eucharistic adoration… Jesus waits for us in this sacrament of love." (St. Pope John Paul II, Dominicae Cenae)

Eucharistic adoration may be performed both when the Eucharist is exposed for viewing and when it is not. In Exposition of the Blessed Sacrament, the Eucharist is displayed in a monstrance, typically placed on an altar, at times with a light focused on it, or with candles flanking it. Most days I was alone in the chapel, and while father offered to expose the Eucharist for me anytime I asked, I was just as happy to be quiet with the Lord.


"Christ is reserved in our churches as the spiritual center of the heart of the community, the universal Church and all humanity, since within the veil of the species, Christ is contained, the invisible heart of the Church, the Redeemer of the world, the center of all hearts, by him all things are and of whom we exist." (Bl. Pope Paul IV, Mysterium Fidei)

Just as you can’t be exposed to the sun without receiving its rays, neither can you come to Jesus in the Blessed Sacrament without receiving the divine rays of his grace, his love, his peace.

When I as growing up, Catholic churches were always open for a visit to the Blessed Sacrament.  Today, (they claim for safety reasons) churches for the most part are closed except for Masses. When in Hawaii, I noted that many of the churches in the small towns were open for visits.  Almost weekly, one reads of the Blessed Sacrament being attacked- or one of the priests in the church- the latest in Argentina, where a man came in during Adoration of the Blessed Sacrament and stole the monstrance.  In such cases, the Bishop of the city, says a Mass in reparation. My feeling is, yes, it is a sacrilege, but the Lord can take care of Himself! Meanwhile, His people are being prevented from time with Him. "Christ is truly the Emmanuel, that is,God with us, day and night, he is in our midst. He dwells with us full of grace and truth. He restores morality, nourishes virtue, consoles the afflicted, strengthens the weak." (Bl.Pope Paul VI, Mysterium Fidei)


More and more places are introducing daily or weekly 24 hour adoration.  Father told me in Hawaii, that where there is perpetual adoration, the increase of priestly vocations rises dramatically. "The Blessed Sacrament is the ‘Living Heart’ of each of our churches and it is our very sweet duty to honor and adore the Blessed Host, which our eyes see, the Incarnate Word, whom they cannot see." (Bl. Pope Paul VI, Credo of the People of God)






AMERICAN BENEDICTINES IN IRELAND- MYSTERY SOLVED????

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Before I left for Hawaii, i came across an amazing book: InSinu Jesu: When Heart to Speaks to HeartIn 2007, Our Lord and Our Lady began to speak to the heart of a monk in the silence of adoration. Until last year (2016) he was prompted to write down what he received, and thus was born In Sinu Jesu, whose pages shine with an intense luminosity and heart-warming fervor that speaks directly to the inner and outer needs of our time with a unique power to console and challenge, not only priests and consecrated religious, but laity of our times. 

The author of this valuable work is never mentioned nor is there a clue as to whom he may be, except he is a Benedictine monk.  I had been reading the book on kindle but recently obtained several copies to give to our past chaplains. I then noted that the Imprimateur is done by the Bishop of  Meath, Ireland. 

Thanks to Google, I found these monks, which leads me to believe the author of this book resides in their monastery, especially since they are dedicated to adoration. In fact I am pretty sure it is their founder and present prior, who was born in Connecticut. 

A NEW BENEDICTINE MONASTERY home to eight BENEDICTINE monks from Tulsa, Oklahoma, has been set up in the diocese of Meath. The community came from Tulsa, USA, in 2012 and occupies the former residence of the Visitation Sisters in Stamullen, Meath. In February 2017, Bishop Michael Smith presided at the “canonical establishment of the new monastery at Silverstream Priory”.

Bishop Smith signed a Decree on 25 February “erecting the Benedictine Monks of Perpetual Adoration of the Most Holy Sacrament of the Altar as a monastic institute of consecrated life in the diocese of Meath”.

This decree is believed to mark the first formal establishment of a monastic community in the diocese of Meath since the suppression of the monasteries  by Henry VIII in 1536.

Bishop Smith said, “The history of religious life has seen many developments over the centuries and I am delighted to recognize the unique presence of this new monastery in the Diocese of Meath.





Through their prayer, study and hospitality, the monks are ‘speaking to the heart’ and their quiet witness is a reminder that the Lord continues to provide the Church with new gifts and grace.”

Sometimes we dismiss the interior voice, thinking that because it is within, it must be our own. But the Lord who dwells within our hearts, hears us and speaks to us.  We have only to listen!

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