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NEW BREED ON SHAW- MONASTERY DOGS

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Meet the new dogs of OLR!  I had done a Blog on our 2 Portuguese Water Dogs, Bella and Koko 1/27/13  and that amazing breed. Sadly, we lost both last winter, only two months apart. It has been a difficult summer with no PWDs but a friend recently said, you have got to get new dogs, name the breed and it is yours!   While the PWD again presented itself, I was willing to go for a new breed,  as I don’t think any dog could ever replace Bella. 

Koko and Bella
So, in doing a lot of research, a new breed to us, popped up on my screen.  It is the grandparent of the PWD, Standard Poodle, Golden Retriever, in fact all water dogs.  It is the very intelligent, fun loving, truffle digging dog of Italy- the LAGOTTO ROMAGNOLO.  Try saying this- rolls right off the tongue!

The Lagotto is a breed of water retriever from the lowlands of Comacchio and marshlands of Ravenna, Italy. The artist Andrea Mantegna in the 1474 work titled "The Meeting" depicts a small dog in the lower left corner that is the perfect image of today's Lagotto. This breed was a favorite among other early artists.
"The  Meeting"- detail


Van der Helst- Dutch  1643

Its traditional function was as gundog, specifically a water retriever. After the marshlands were dried up the breed became almost extinct.

Towards the mid 1970s a group of Romagna-based dog lovers decided to save the breed, which was risking extinction as a result of the incompetence, ignorance and negligence. Due to their keen "nose" and love of digging, it was found they are perfect for searching out truffles. In fact they are the only breed trained to do so in Europe.

The Lagotto is very loyal and loving, making them the perfect family companion. They also love to play seeking games and have very active and clever minds.  They are easy to train, and many get along with other animals quite easily if they are socialized as puppies.

Paolo Barbieri- 1603-49
Lagotti vary in their need for exercise, but should always be given stimulation to keep their minds occupied. The instinct to hunt, swim and retrieve is inborn and does not have to be encouraged.  No problem for us!



The Lagotti has a thick, waterproof double coat of hair rather than fur and should be groomed on a regular basis. It is recommended that the coat be cut down at least once every year. (Pretty much the care we gave the PWDs). Like the Poodle & PWD, they are hypo-allergic.

Winnie's dam  Gillenias Winnipeg- (Emma)

Emma again
There are only about 500 Lagotti in the USA.  The breed lives to about 16 years of age- which means they will outlive me!  We will get a companion for WINNIE as soon as she or he is born and ready to come to us. It took 4 ferry rides and 14 hours to get her to us.  (Not so far in distance as the eagle flies!)  The breeder will not ship (her husband was a pilot- so knows what goes on), so people buying from her must come and pick up-  two  from Winnie's litter leaving for Minn.  More photos to follow.
OUR WINNIE






AMERICAN POET WHO LOVED TREES

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Recently I came across a poem by a Catholic  American poet who I grew up reading, but one hears little about today.  I wonder if the average school child even reads poetry today?  I know our children do on Shaw. They have even had some local well known poets come to give them  classes on how to write poetry.  Kilmer was the most known of the war poets who was an American- more on the War poets in next Blog.


JOYCE KILMER lived in the age of the great English writers  J.R.R. Tolkien, G.K. Chesterton, and Hilaire Belloc. 

Joyce Kilmer was a soldier, essayist, prolific poet, and literary critic,  a convert to Catholicism. While he is largely remembered for his poem “Trees”, he was also known for poetry that celebrated the common beauty of the natural world as well as his religious faith.

Joyce Kilmer was born in New Brunswick, New Jersey in 1886.
After graduating from RutgersCollege and ColumbiaUniversity, he served as the literary editor for the religious newspaper “The Churchman”, and later, was on staff at the New York Times. Kilmer enlisted in the New York National Guard in 1917 when the United States entered World War I. As a family man, he was not required to join the services. Instead, he requested a transfer to the infantry and was deployed to Europe. At the time of deployment, he was widely regarded as the leading Catholic American poet of his generation.

Aline Kilmer

He was married to Aline Murray* , also an accomplished poet and author, with whom he had five children. Their daughter Rose was stricken with an infantile paralysis shortly after her birth, a crisis which led Joyce and Aline to convert to Roman CatholicismKilmer wrote that he "believed in the Catholic position, the Catholic view of ethics and aesthetics, for a long time," and he "wanted something not intellectual, some conviction not mental – in fact I wanted Faith." He would stop "every morning for months" on his way "to the office and prayed for faith," claiming that when "faith did come, it came, I think, by way of my little paralyzed daughter. Her lifeless hands led me; I think her tiny feet know beautiful paths. You understand this and it gives me a selfish pleasure to write it down."


Once in Europe, Kilmer quickly rose to the rank of Sergeant and served mostly as an intelligence officer, collecting data and information from the enemy’s front line. 

He sought more hazardous duty and was transferred to the military intelligence section of his regiment, in April 1918. In a letter to his wife, Aline, he remarked: "Now I'm doing work I love – and work you may be proud of. None of the drudgery of soldiering, but a double share of glory and thrills."

Kilmer's fellow soldiers had accorded him much respect for his battlefield demeanor. "He was worshiped by the men about him. I have heard them speak with awe of his coolness and his nerve in scouting patrols in no man's land. This coolness and his habit of choosing, with typical enthusiasm, the most dangerous and difficult missions, led to his death."  On July 30, 1918, he joined in the battle of Ourcq and was killed by a sniper’s bullet.

He  was awarded by the French the prestigious Croix de Guerre (War Cross) for his bravery. 

As a Soldier
Kilmer's early works were inspired by, and were imitative of, the poetry of Algernon Charles SwinburneGerard Manley HopkinsErnest DowsonAubrey Beardsley, and William Butler Yeats (and the Celtic Revival). It was later through the influence of works by Coventry PatmoreFrancis Thompson, and those of Alice Meynell, that Kilmer seems to have become interested in Catholicism. He wrote of his influences:

I have come to regard them with intense admiration. Patmore seems to me to be a greater poet than Francis Thompson. He has not the rich vocabulary, the decorative erudition, the Shelleyan enthusiasm, which distinguish the Sister Songs and the Hound of Heaven, but he has a classical simplicity, a restraint and sincerity which make his poems satisfying.”

Critics compared Kilmer to British Catholic writers Hilaire Belloc and G. K. Chesterton - suggesting that his reputation might have risen to the level where he would have been considered their American counterpart if not for his untimely death at the age of 31.

The entire body of Kilmer's work was produced between 1909 and 1918 when Romanticism and sentimental lyric poetry fell out of favor and Modernism took root. In the years after Kilmer's death, poetry went in drastically different directions, as is seen especially in the work of T.S. Eliot and Ezra Pound.  Kilmer's verse is conservative and traditional, and does not break the formal rules of poetics. He can be considered as one of the last poets of the Romantic era. His style has been criticized for not breaking free of traditional modes of rhyme, meter, and theme, and for being too sentimental to be taken seriously, yet he is still remembered by some.

In 1938, the federal government purchased 3,800 acres of old growth forest in North Carolina to stop extensive logging. The tract of forest was dedicated to the memory and service of Joyce Kilmer.

Prayer Of A Soldier In France

My shoulders ache beneath my pack
(Lie easier, Cross, upon His back).

 I march with feet that burn and smart
 (Tread, Holy Feet, upon my heart).

Men shout at me who may not speak
(They scourged Thy back and smote Thy cheek).

 I may not lift a hand to clear
 My eyes of salty drops that sear.

 (Then shall my fickle soul forget
 Thy agony of Bloody Sweat?)

 My rifle hand is stiff and numb
 (From Thy pierced palm red rivers come).

 Lord, Thou didst suffer more for me
 Than all the hosts of land and sea.

So let me render back again. Amen


Aline's poetry is described as subtle, delicate, and somewhat subdued with a tone of  ironic disillusionment -certainly far from her husband's direct, vigorous, and gay poems.

From her poem, "Sanctuary", these lines are inscribed on her gravestone:
There all bright passing beauty is held forever
Free from the sense of tears, to be loved without regret
There we shall find at their source music and love and laughter,
Colour and subtle fragrance and soft incredible textures:
Be sure we shall find what our weary hearts desire.

WINNIE- A WEEK AT OLR

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Smelling flowers
In the play yard- free as the wind
Learning to sit
Learning to stay
Who???
This lead business gets me!

All photos taken by intern Cece Stevenson

WAR POETS

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The first part of the 20th Century saw many poets who experienced the wages of war, either in the Great War or in the smaller battles in Ireland. Rupert Brooke, Siegfried Sassoon, Robert Graves, Wilfred Owen, the American Joyce Kilmer, Canadian John McCrae, and many others define the experience of the Great War in a way different from almost any other conflict. This period remains defined and understood by its poetry, yet I am sure the works of these men are so little read today.  If we are to really   to understand the agonies they endured, we need to look at some of their poems.

“The First World War inspired profound poetry – words in which the atmosphere and landscape of battle were evoked perhaps more vividly than ever before.

The poets – many of whom lost their lives – became a collective voice , illuminating not only the war’s tragedies  and their irreparable effects, but the hopes and disappointments of an entire generation.”

These men were scarred by the horrors they saw, and many of them struggled to reconcile their trauma with the ordinary events of daily life through their poetry.


Brooke, McCrae, Owen

RUPERT BROOKE was already an established poet and literary figure before the outbreak of the First World War. When war broke out he joined a newly-formed unit, the 2nd Naval Brigade, Royal Naval Division.

In the last months of 1914 he wrote the five 'war sonnets' that were to make him famous, including 'Peace' and 'The Soldier'. He was travelling to the Dardanelles with the Hood Battalion, in March 1915, when he was taken ill in Egypt. Although weak, he continued to the Greek island of Skyros. There, he suffered an insect bite which became infected and he died of blood poisoning on 23 April. He was buried in an olive grove on the island. 

ROBERT GRAVES was the son of a British father and a German mother. He won a classical scholarship to St John'sCollege, Oxford, in 1914, but instead obtained a commission in the Royal Welch Fusiliers.

He was sent to Francein May 1915, where he took part in the Battle of Loos. In July 1916, three weeks into the Battle of the Somme, he was badly wounded and reported dead. His parents were informed and a notice of his death appeared in The Times before they realized he had survived. He returned to the front several months later, but his lungs had been permanently damaged and he was declared unfit for active service.

While in France, Gravesbecame a close friend of fellow officer, Siegfried Sassoon, and supported him during his notorious anti-war 'protest'. Sassoon's influence showed in Graves's early poems. His acclaimed autobiography, “Goodbye to All That”, based largely on his wartime experiences, was published in 1929. He moved to Majorca that year and worked as a poet, scholar, dramatist, critic and novelist until his death at the age of 90.

WILFRED OWEN was in Franceworking as a private tutor when war was declared He returned to England and joined the Artists' Rifles in October 1915. He was subsequently commissioned into the Manchester Regiment and was sent to France in December 1916. In April 1917, after a traumatic period of action, he was diagnosed with what became known as shell-shock, and was sent back to Britain. While recovering in CraiglockhartWarHospitalhe met Siegfried Sassoon. There, with Sassoon's support, he found his poetic voice and wrote the famous poem, “Anthem for Doomed Youth”.

Owen returned to Francein August 1918 and was awarded the Military Cross in October. He was killed in action on 4 November, just a few days before the Armistice.



Lieutenant Colonel JOHN McCRAEMD  was a Canadian poet, physician, author, artist and soldier during World War I, and a surgeon during the Second Battle of Ypres, in Belgium. He is best known for writing the famous war memorial poem "In Flanders Fields". McCrae died of pneumonia near the end of the war.

In April 1915, McCrae was stationed in the trenches near Ypres, Belgium, in an area known as Flanders, during the bloody Second Battle of Ypres. In the midst of the tragic warfare, McCrae’s friend, twenty-two-year-old Lieutenant Alexis Helmer, was killed by artillery fire and buried in a makeshift grave. The following day, McCrae, after seeing the field of makeshift graves blooming with wild poppies, wrote his famous poem “In Flanders Fields,” which would be the second-to-last poem he would ever write.

“In Flanders Fields” became popular almost immediately upon its publication. It was translated into other languages. The poppy soon became known as the flower of remembrance for the men and women in Britain, France, the United States, and Canada who have died in service of their country. Today, McCrae’s poem continues to be an important part of Remembrance Day celebrations in Canadaand Europe, as well as Memorial Day and Veterans Day celebrations in the United States.

Soon after writing “In Flanders Fields,” McCrae was transferred to a hospital in France, where he was named the chief of medical services. Saddened and disillusioned by the war, McCrae found respite in writing letters and poetry, and wrote his final poem, “The Anxious Dead.” In the summer of 1917, McCrae’s health took a turn, and he began suffering from severe asthma attacks and bronchitis. McCrae died of pneumonia and meningitis on January 28, 1918.




"In Flanders Fields"
    In Flanders fields the poppies blow
          Between the crosses, row on row,
       That mark our place; and in the sky
       The larks, still bravely singing, fly
    Scarce heard amid the guns below.

        We are the dead, short days ago
      We lived, felt dawn, saw sunset glow,
       Loved and were loved, and now we lie
             In Flanders fields.

    Take up our quarrel with the foe:
    To you from failing hands we throw
       The torch; be yours to hold it high.
       If ye break faith with us who die
    We shall not sleep, though poppies grow
             In Flanders fields.

BRAVE WARRIOR- ANOTHER MARTYR

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BL. RICHARD HENKES was beatified on September 5 by Pope Francis. The new blessed was born in 1900 in the German village of Ruppach/ Westerwald. He joined the Pallottines in Vallendar to become a priest. In 1918 he was called up for military service and finished his A levels in 1919. Afterwards he joined the Pallottines in Limburg. He had his first consecration in 1921, was ordained priest in 1925 and became a teacher in Schönstatt in 1926, a duty which was interrupted by a severe pulmonary TB. In 1931 he was transferred to teach in Katscher/ Upper Silesia and afterwards to Frankenstein/ Silesia.

After the Nazis seizure of power, the religious dispute with National Socialism became his second big vocation. Bravely, Bl. Henkes represented the values of Christianity at school, in numerous religious exercises for the youths and in his preaching, too. It was as early as 1937 when he was denounced because of one of his homilies. He had to stand trial at a special court in Breslau (the home of St. Teresa Benedicta of the Cross who also died in a concentration camp) because of a supposed vilification of the “Führer”, but there was no verdict then.

His superiors took the endangered confrere from teaching in 1938 and Bl. Henkes went on working as a youth chaplain, a master for religious exercises, particularly in Branitz, and as a famous preacher in all of Upper Silesia. His last engagement was the one as a priest’s representative in the town of Strandorf(1941 to 1943). Due to these activities and his open language, he became more and more the focus of attention of the Nazi authorities. He was interrogated and threatened by the Gestapo again and again.


Bl. Henkes was arrested by the Gestapo in Ratibor/ Upper Silesia  (East Germany on the Polish/Czech borders) on May 8th, 1943 due to a sermon he had given in Branitz. He was then deported to the concentration camp of Dachau in Bavaria. There, he had to do compulsory labor like all prisoners. He remained strong in faith, shared his food with many others and encouraged his fellow prisoners. It was there  he met the later archbishop of Prague, Cardinal Josef Beran. Though it wasn’t easy for him, he continued his studies of the Czech language, which he had  started in Strandorf, as he intended to stay in the east after the war.

From 1944 he worked as a canteen operator and secret preacher on block 17, where there were many Czech people.  He himself lived on the priest’s block, #26. In the late months of 1944, a second typhus epidemic spread in the concentration camp. Though knowing that this could have fatal consequences for him, Bl. Henkes volunteered to care for the typhus patients on block 17, being locked up with them. After 8 weeks he became infected himself and within five days died on February 22nd, 1945.


The Pallottines ( The Society of the Catholic Apostolate, better known as the Pallottines, are a Society of Apostolic Life within the Roman Catholic Church, founded in 1835 by the Roman priest Saint Vincent Pallotti. Pallottines are part of the Union of Catholic Apostolate and are present in 45 countries on six continents)  consider his sacrifice as the one of a brave warriorand as a testimony for the Christian faith as well as a martyr of Christian charity. The Pallottines and the Czech bishops trust that Bl. Richard Henkes and the Czech archbishop Josef Beran will function as connecting links of reconciliation between Czech, German and Polish people. Bl. Henkes most important places of activity now belong to Polandand the CzechRepublic.


UPDATE ON NEW BLESSED- FROM THE ROMAGNA

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Also beatified in September was BENEDETTA BIANCHI PORRO  (see Blog  7/20/18). She was born in 1936 in the Romagna- the origins of our new puppy, "Winnie". She pursued a medical career and was perceived to be a brilliant student, but the aggressive progression of her illness (polio)  forced her to abandon all hopes for a medical career. She instead devoted herself to surgeries for her own health but failed to cure her ailments; instead her health took on a rapid decline. 


Benedetta bore supreme witness to the suffering of the risen Christ.

To everyone who came in contact with her she communicated hope. Her faith worked wonders. Benedetta's earthly life came to an end on the 23rd of January 1964 at Sirmione. At the moment of her death a white rose bloomed in the garden beneath her window.



BENEDICTINE CELEBRATED

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This blessed Benedictine 
has been around awhile, but this is the
first time we are celebrating his feast, 
this Wednesday, Sept. 25.




BL BENEDICT DUSMET (1818- 1894)  was an Italian Roman Catholic cardinal who served as the Archbishop of Catania from 1867 until his death.  He was born of noble houses which could be traced back to Flanders in Belgium.Histwo maternal uncles Vincenzo and Leopoldo Dragonetti were both monks from the Order of Saint Benedict.

He was professed into the Order of Saint Benedict at Monte Cassinowhere he took "Benedetto" as his religious name. He studied under the Benedictines prior to joining them before serving as a professor in addition to prior and abbot. His elevation to the episcopate saw him distinguish himself in cholera epidemics when he tended to the ill while also remaining a strong advocate for the poor of his archdiocese. He remained a Benedictine and was known to continue to don the Benedictine habit instead of the red cardinal's regalia.

Bl. (Cardinal)  Alfredo Ildefonso Schuster, a Benedictine himself, unveiled a monument dedicated to Bl. Benedict in Catania in 1935.  His beatification was celebrated in 1988.
The monument



PRAYER IN OUR NEWS

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In the days when I watched television, I was always fascinated by a popular female journalist - in the days when women in the media were far and few. She was considered a pioneer in her field and was to influence many women of future generations.

I was most impressed with the Catholic Mass and homily for noted journalist COKIE ROBERTS (Mary Martha Corinne) at the Cathedral of St. Matthew the Apostle in our nation’s capital with Archbishop Wilton D. Gregory as the principal celebrant. Many from Capitol hill were present, as well as many from the media,  Sept. 21 to hear the words and note the devotion of a great Catholic of our day. Our prayer should be that she has some influence on members of our government, demonstrating how one can be a person of prayer, yet influence an industry with integrity! Cokie died of  breast cancer, died Sept. 17. She was 75.



Her mother was Lindy Boggs (d. 2013), a United States politician who served as a member of the U.S. House of Representatives and later as United States Ambassador to the Holy See. She was the first woman elected to Congress from Louisiana. She was reelected seven times until she vacated her office in January 1991. She was also a permanent chairwoman of the 1976 Democratic National Convention, which met in New York City to nominate the Carter-Mondale ticket. She was the first woman to preside over a major party convention.

 
With her mother

In his homily Archbishop Gregory said: “We give thanks for the time that Cokie Roberts graced this world of ours. We rejoice in her humor, her conviction of faith, and her womanly ability to bring out the best in us - and to insist on nothing less. Thanks be to God for the time that He gave her to us… We grieve this day and will grieve for a great many days to come because a woman of faith who has touched us, loved us and taught us has been taken from us. … She was for so many - a wise woman of faith. She called us to be our better selves and she was quick to point out when we behaved as our lesser selves.”

Cokie  was a New Orleansnative, who attended the Academy of the Sacred Heart in that city and graduated from the order’s StoneRidgeSchoolof the Sacred Heart in Bethesda, Maryland, in 1960. Archbishop Gregory noted the impact of the Sacred Heart sisters had on Cokie’s life, saying they helped form her as a woman who believed in and fashioned her life around God’s word. ”

The archbishop noted how Cokie challenged people of different ideologies to resolve conflicts by listening to each other and recognizing their dignity as human beings.
“She challenged us all to work together for the building up of this nation and our church and for the increase of everyone. She was unafraid of bishop or political figure and she delighted in letting both know that fact!  Her faith and determination to improve the church she loved and the nation that she cherished accomplished great good for us as individuals and as institutions.”



House Speaker Nancy Pelosi said, “Cokie Roberts is a national treasure whose passing is a great loss for America.. (she) was an American icon. She will forever be in the pantheon of the greatest professionals in her field.”


In his remembrance about his wife, Steven Roberts said another woman journalist whom she had mentored, said Cokie “used her power to empower others.”

Tracing her career as a radio correspondent for CBS to reporting on Capitol Hill and providing political commentary for NPR to serving as a panelist and anchor for ABC and then as a best-selling author, Steven Roberts said: “Even as she climbed the ladder of success, she always reached behind her to help others.”
Cokie Roberts, he said, was a true Christian, who treated people, especially those who were not wealthy or famous, with respect. 



EXTRAORDINARY MISSIONARY MONTH

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October has been designated by Pope Francis asEXTRAORDINARY MISSIONARY MONTH, so we will concentrate this month on what it means to evangelize in the 21st century and missionaries  who have gone before our present day missionaries.

Missionaries have brought the Catholic faith not only to the poor and the oppressed but to anyone open to learning about the life of Jesus Christ.

Pope Francis has said that the Church’s mission is a “passion for Jesus and a passion for His people”. This year we celebrate the hundred anniversary ofPOPE BENEDICT XVs apostolic letter MAXIMUM ILLUD(From the opening words of the original Latin text, meaning "that momentous". Pope Benedict begins by recalling "that momentous and holy charge" found in Mark 16:15: "Go into the whole world and preach the gospel to all creation.")
Pope’s since 1919  have had much to say to God’s people regarding their role in evangelization:

"The Gospel has transformed the world, and it is still transforming it, like a river that waters a great field. Let us turn in prayer to the Virgin Mary that in the whole Church priestly, religious and lay vocations ripen in service to   the new evangelization."POPE BENEDICT XVI


ST. JOHN XXIII called the Vatican Council because he wanted the ancient faith to be exactly preserved and yet proclaimed in a way in which it could be heard and embraced in our age and circumstances.

“What is needed at the present time is a new enthusiasm, a new joy and serenity of mind in the unreserved acceptance by all of the entire Christian faith . . .  What is needed, and what everyone imbued with a truly Christian, Catholic and apostolic spirit craves today, is that this doctrine shall be more widely known, more deeply understood, and more penetrating in its effects on men’s moral lives. What is needed is that this certain and immutable doctrine, to which the faithful owe obedience, be studied afresh and reformulated in contemporary terms.”

In his 1999 Apostolic Exhortation the "Church in America"ST. JOHN PAUL II wrote, "With the passage of time, pastors and faithful alike have grown increasingly conscious of the role of the Virgin Mary in the evangelization of America. In the prayer composed for the Special Assembly for Americaof the Synod of Bishops, Holy Mary of Guadalupe is invoked as 'Patroness of all Americaand Star of the first and new evangelization'."

“The saints are not supermen, nor were they born perfect,”POPE FRANCIS said. “They are like us, like each one of us. They are people who, before reaching the glory of heaven, lived normal lives with joys and sorrows,struggles and hopes. What changed their lives? When they recognized God’s love, they followed it with all their heart without reserve or hypocrisy. They spent their lives serving others, they endured suffering     and adversity without hatred and responded to evil with good, spreading joy and peace. This is the life of a saint”.


EVANGELII NUNTIANDI  Apostolic Exhortation of ST. POPE PAUL VI, to the Church: Bishops, clergy, religious, and to all the faithful.

“Evangelizing is in fact the grace and vocation proper to the Church, her deepest identity. She exists in order to evangelize, that is to say, in order to preach and teach, to be the channel of the gift of grace, to reconcile sinners with God, and to perpetuate Christ's sacrifice in the Mass, which is the memorial of His death and glorious Resurrection.

The Church is the depositary of the Good News to be proclaimed. The promises of the New Alliance in Jesus Christ, the teaching of the Lord and the apostles, the Word of life, the sources of grace and of God's loving kindness, the path of salvation - all these things have been entrusted to her. It is the content of the Gospel, and therefore of evangelization, that she preserves as a precious living heritage, not in order to keep it hidden but to communicate it.”

WOMEN AS MISSIONARIES

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Yesterday, Pope Francis opened the Extraordinary Missionary Month invoking St. Therese of Liseux, the patron saint of missionaries.   “Saint Therese of the Child Jesus shows us the way: she made prayer the fuel for missionary activity in the world.”

“This is also the Month of the Rosary: how much are we praying for the spread of the Gospel and our conversion from omission to mission?... do not forget that prayer is the real soul, the beating heart, of all missionary work of the Church.’”

 
St. Therese by my friend Arturo Olivas
Pope Pius XI declared St. Therese of Liseux,  the patroness of missions in 1927. The saint, who died at the age of 23, offered prayer and sacrifice for the sake of missionaries and wrote of her burning desire to save many souls in her spiritual autobiography The Story of a Soul.

Frédéric Fornos Fornos, the director of the Pope's World Prayer Network, said at a Vatican press conference: “On this day when we celebrate St. Therese of Lisieux, patron of missions, who learned to pray for the mission of the church with the apostolate of prayer, it is beautiful to remember that prayer is a way to love.”

Cardinal Fernando Filoni, Prefect of the Congregation for the Evangelization of Peoples, said, “October is traditionally considered the month of missionaries; we proposed that [this year] it would be an Extraordinary Missionary Month, extraordinary in its intensity and extraordinary in its vision.”

The Cardinal explained that this month is not about doing philanthropy because philanthropy is “not the first dimension of missionary life.” The first dimension of missionary life is “a passion for Jesus” and “a passion for people,” he said.

The theme of the Extraordinary Missionary Month is “Baptized and sent: the Church of Christ on mission in the world.” Pope Francis stressed that this means that “no one is excluded from the Church’s mission.”

“In this month the Lord is also calling you, because you, fathers and mothers of families; you, young people who dream great things; you, who work in a factory, a store, a bank or a restaurant; you who are unemployed; you are in a hospital bed... The Lord is asking you to be a gift wherever you are, and just as you are, with everyone around you.”

Pope Francis pointed to the example of  Venerable Pauline Jaricot, a 19th century French lay woman who helped to found the Society for the Propagation of the Faith, and supported the Church’s missionary work with the offerings she made from her wages.


“This extraordinary Missionary Month should jolt us and motivate us to be active in doing good.  Can we, who have discovered that we are children of the heavenly Father, keep silent about the joy of being loved, the certainty of being ever precious in God’s eyes? That is a message that so many people are waiting to hear. And it is our responsibility.”

WHERE O WHERE ARE THE BIRDS?

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When I throw bird seed onto my deck each morning I see fewer and fewer birds in both species and numbers. Where have they all gone? Two years ago there would be a hundred or more. Now I am lucky to see 20.  There used to be many more species especially sparrows.  Now I have one, the white crowned.

In September scientists reported  that the number of birds in the United States and Canada has fallen by 29 percent since 1970. There are 2.9 billion fewer birds taking wing now than there were 50 years ago.

David Yarnold, president and chief executive of the National Audubon Society, called the findings “a full-blown crisis.” Experts have long known that some bird species have become vulnerable to extinction. But the new study, based on a broad survey of more than 500 species, reveals steep losses even among such traditionally abundant birds as robins and sparrows.


The losses include favorite species seen at bird feeders, such as Dark-eyed Juncos (or “snowbirds,” down by 168 million) and sweet-singing White-throated Sparrows (down by 93 million). Eastern and Western Meadowlarks are down by a combined 139 million individuals. Even the beloved Red-winged Blackbird—a common sight in virtually every marsh and wet roadside across the continent—has declined by 92 million birds.


“We want to keep common birds common, and we’re not even doing that,” said Pete Marra, a study coauthor who formerly directed the SmithsonianMigratoryBirdCenterand now directs the Georgetown Environment Initiative.

So what is exactly going on? There are likely many causes, the most important of which include habitat loss and wider use of pesticides. “Silent Spring,” Rachel Carson’s prophetic book in 1962 about the harms caused by pesticides, takes its title from the unnatural quiet settling on a world that has lost its birds:

“On the mornings that had once throbbed with the dawn chorus of robins, catbirds, doves, jays, wrens, and scores of other bird voices, there was now no sound.” 

Like the honey bee, which is also loosing ground in nature, we can see that common species of birds are vital to ecosystems They  control pests, pollinate flowers, spread seeds and regenerate our forests. When these birds disappear, their former habitats often are not the same.


Science Magazine

And while we can put blame on the use of pesticides, certainly habitat loss is a major factor. Grassland species have suffered the biggest declines by far, having lost 717 million birds. These birds have probably been decimated by modern agriculture and development.  They’ve lost 700 million individuals across 31 species, equivalent to a 53 percent population loss since 1970. 

Forest-dwelling birds, which are more abundant, lost one billion individuals. Shorebirds, which traverse across full hemispheres during migration, are “experiencing consistent, steep populations loss” at a rate of 37 percent in less than 50 years.

“Declines in your common sparrow or other little brown bird may not receive the same attention as historic losses of bald eagles or sandhill cranes, but they are going to have much more of an impact,” said Hillary Young, a conservation biologist at the University of CaliforniaSanta Barbara.


Among the worst-hit groups were warblers, with a population that dropped by 617 million. Vireos which share the same habitat are thriving and no one knows why.

There are 440 million fewer blackbirds than there once were. Even starlings, a species that became a fast-breeding pest after its introduction to the United Statesin 1890, have dwindled by 83 million birds, a 49 percent decline. Europe is experiencing a similar loss of birds, also among common species.

Scientifically speaking, birds are considered indicator species, or animals used to infer the health of an entire ecosystem. They are worldwide “canaries in the coal mine,” which refers to the 20th-century practice of carrying caged birds into mines to detect toxic gases before humans suffer harmful effects.

Roger Tory Peterson called birds “an ecological litmus paper.” They are crucial to the health of many ecosystems, and their populations anticipate the health of whole environments.

While all of this is bad news, researchers found some positive signs. Bald eagles are thriving,  falcon populations have grown by 33 percent and waterfowl are on the upswing.

Many recovering bird species that were nearly wiped out in the last century by pesticides, hunting and other pressures  have been saved by conservation.   This shows that we have the power to save other species.


MODERN MISSIONARIES

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“The importance of renewing the Church’s missionary commitment and giving fresh evangelical impulse to her work of preaching and bringing to the world the salvation of Jesus Christ” is the focus of Pope Francis’s message for World Mission Sunday Oct. 20 and for the special celebration in 2019 of October as “Missionary Month.”

In many past Blogs we have spoken of missionary saints, even some not canonized. When we recall  missionaries we think of Sts. Paul, Augustine, Patrick, Benedict, Francis of Assisi, Ignatius  of Loyola, Damien of Molokai and some women like Marianne of Molokai and Mother Teresa. But some of the great women, who stayed more at home than the men, were also evangelizers in their day:  Hildegard of Bingen, Catherine of Siena, Teresa of Avila.

ST. THERESA of the CHILD JESUS (The Little Flower) never left her convent and yet is considered the patroness of the missions, a title given to her by Pope Pius XI because of her devotion of praying for missionaries.

 In our own country we had JACQUES MARQUETTE, S.J., JUNIPERO SERRA, FATHER KENO- who evangelized the southwest.

In past Blogs we have noted JOHN HENRY NEWMAN, to be canonized next Sunday. He influenced countless people to convert and today his name is given to the Newman Centers on numerous college & university campuses which seek to proclaim the Good News of Christ to young adults.

Another modern saint whose efforts in the new mediums of radio and television proved to be quite epic and prescient was BISHOP FULTON J. SHEEN. I have no doubt in my mind my own mother would have converted if this Venerable had lived longer.

And then we haveST. JOHN PAUL II,  the most traveled and beloved pope of modern times. This man knew the Good News and shared it with others whenever and how ever he could. He was not afraid to be joyful. Indeed, he told us to “Be not afraid! Open wide the doors to Christ!”



Sometimes I tell people that even though I am in a Contemplative order, I am a missionary.  Growing up I had visions of being a doctor-missionary, traipsing through the jungles of some far off wild country. In fact I am more a missionary here in our small islands, than if I was in those far off places, as there are so few people here who practice religion of any kind. And there are many who have heard the Word, but have fallen along the wayside.

“The conditions of the society in which we live oblige all of us therefore to revise methods, to seek by every means to study how we can bring the Christian message to modern man. For it is only in the Christian message that modern man can find the answer to his questions and the energy for his commitment of human solidarity.” (St. Paul VI)

 The simplest way to say what evangelization means is to follow Pope Paul VI, whose message Evangelii Nuntiandi (On Evangelization in the Modern World) has inspired so much recent thought and activity in the Church. We can rephrase his words to say that evangelizing means bringing the Good News of Jesus into every human situation and seeking to convert individuals and society by the divine power of the Gospel itself. At its essence are the proclamation of salvation in Jesus Christ and the response of a person in faith, which are both works of the Spirit of God.

On my mother's side there is a long tradition of missionaries- granted they were Scottish Presbyterian, but lay Christians who felt it their duty to spread the Gospel of Christ.  In the 1800s it is said my ancestors, the MacMillans, gave up home and country to do missionary work- I believe in New Zealand!  Then there is the famous cousin of my grandmother, Donaldina Cameron, who rescued the Chinese girls from the opium dens of San Francisco (see Blog 2/25/2013). So I guess you could say this desire to evangelize is in my blood, though I am not often conscious of this and think of it as a "side-effect" of my call to religious life.


Donaldina with some of her "children"
“Let us therefore preserve our fervor of spirit. Let us preserve the delightful and comforting joy of evangelizing, even when it is in tears that we must sow. May it mean for us – as it did for John the Baptist, for Peter and Paul, for the other apostles and for a multitude of splendid evangelizers all through the Church’s history – an interior enthusiasm that nobody and nothing can quench. May it be the great joy of our consecrated lives."


The bottom line is all Catholics are called to be a missionary. It is not just reserved for a religious who has dedicated their life to this apostolate.  And we do not have to travel far to do this work.  We are called to be missionaries in our neighborhoods and work places. 

"And may the world of our time, which is searching, sometimes with anguish, sometimes with hope, be enabled to receive the Good News not from evangelizers who are dejected, discouraged, impatient or anxious, but from ministers of the Gospel whose lives glow with fervor, who have first received the joy of Christ, and who are willing to risk their lives so that the kingdom may be proclaimed and the Church established in the midst of the world.” (St.Paul VI)




THE LAITY AS MISSIONARIES

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In Go and Make Disciples a National Plan and Strategy for Catholic Evangelization in the United States- the Catholic bishops of the United States have expressed a sincere desire to invite all of God’s children to their place in the Church: “We want to let our inactive brothers and sisters know that they always have a place in the Church and that we are hurt by their absence—as they are. . . . we want to help them see that, however they feel about the Church, we want to talk with them, share with them, and accept them as brothers and sisters.”


One of the problems for me living in this great Northwest is the lack of faith found in its people. Many have more faith in mother nature, than they do in her Creator. And there are also so, so many fallen away Catholics.  While we must try and spread the Gospel to all God’s children, I believe in this time of Evangelization, we need to address the problem of the fallen. All Catholics must realize that in this day of rampant consumerism, they are called to be missionaries.

Some people ask me, “what can I do”, as they have a desire to take on the call to evangelize but feel ill prepared to explain Church teachings. Some believe they lack the formation to be personal witnesses to Christ. More and more I say to Catholics who visit, we as a chosen people need to stand up and make ourselves heard in our neighborhood, in our place of work, in schools, in the community we live in.  We can show humility, patience, and love, as these are the tenants of Jesus’ teachings. We can show by our example living our faith day by day. Remember many saints did not do wondrous things while on earth, but they were an example to those around them.

Pope Benedict XVI has called for the “re-proposing” of the Gospel to those regions where the roots of Christianity are deep but that have experienced “a serious crisis” of faith due to secularization – which certainly fits most of our country today.

He clarified that the New Evangelization is new, not in its content but rather in its inner thrust; new in its methods that must correspond to the times; and new because it is necessary to proclaim the Gospel to those who have already heard it.  Pope Benedict XVI- who I consider astute and deeply spiritual - noted that the Church is being challenged by “an abandonment of the faith—a phenomenon progressively more manifest in societies and cultures which for centuries seemed to be permeated by the Gospel.”


Faith is a precious gift from God and it is the duty of all the faithful to spread this gift to others. There are many, very many, sources of information today for laity. Bishop Barron’s site ("Word on Fire"), EWTN, "The World Over" with Raymond Arroyo,  Father Mike Schmitz (funny, funny man) just to name a few. Many parishes today are offering courses for the laity on evangelization and how better to present the faith to others. 


NEW WOMEN SAINTS FROM ACROSS THE GLOBE

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There are four women who were  canonized today with  CARDINAL JOHN HENRY NEWMAN.

Our chaplains rejoice as they have a new saint in  MOTHER MIRIAM THRESIA (1876-1926) anIndianmystic and founder of the Congregation of the Holy Family. Her prayer life was characterized by frequent ecstasies in which she would sometimes levitate above the ground. In 1909, Thresia received the stigmata, after which she also suffered from demonic attacks.

Mother Thresia cared for the poor, sick, and dying in Kerala, visiting those with leprosy and measles. She also preached to the poor and the rich alike the importance of happy, healthy families to uplift all of society.  In 1914 Thresia founded the Congregation of the Holy Family, which has grown to have 176 houses around the world with 1,500 professed sisters.

And the Swiss,who do not count many saints in their number, have a new saint with MARGARITE BAYSa 19th century laywoman and stigmatist, who dedicated her life to prayer and service to her parish community without marrying or entering a religious community. As a Third Order Franciscan, she lived a simple life as a dressmaker and carried out a lay apostolate as a catechist.

When she was diagnosed with advanced cancer in 1853, she prayed to the Virgin Mary to be able to suffer with Jesus rather than to be healed. However, on the day that Bl. Pius IX proclaimed the Dogma of the Immaculate Conception, Sept. 8, 1854, she was miraculously healed. Pope Pius made the proclamation on Marguerite’s 39th birthday. Marguerite died on the feast of the Sacred Heart of Jesus in 1879 at the age of 63


MOTHER GIUSEPPINA VANNINIa 19th century religious sister from Romeknown for founding the congregation of the Daughters of St. Camillus dedicated to serving the sick and suffering. She is the first Roman woman to be canonized in more than 400 years.

She spent much of her childhood in an orphanage near St. Peter’s Square after losing her father when she was four, and her mother when she was seven. She grew up among the Daughters of Charity sisters, who ran the orphanage. On the day of her first communion, young Giuseppina felt that she was called to a religious vocation.

This desire was not realized until 1892 when she was 33 because she was rejected by the Daughters of Charity after her novitiate due to her poor health. Despite her own health problems, shei went on to found the Daughters of St. Camillus, whose charism is to serve the sick, even at the risk of their own lives. She died at the age of 51 in 1911.

SISTER DULCE LOPES a Braziliansister was nominated twice for the Nobel Peace Prize. Born as Maria Rita Lopes in 1914 in Salvador de Bahia, the new saint began inviting the elderly and those in need into her home at the age of 16. Two years later she joined the Missionary Sisters of the Immaculate Conception of the Mother of God.

In 1959, she founded the Charitable Works Foundation of Sister Dulce, which grew into largest charitable organization in Brazil providing healthcare, welfare, and education services. Today the foundation includes Roma teaching hospital in Bahia and the SantoAntonioEducationalCenter which provides free education to 800 children living in extreme poverty.

Sister Dulce died in 1992 after 30 years of respiratory illness. After her body was found to be incorrupt, Sister Dulce was beatified in 2011 and was selected as one of the patrons of World Youth Day in Krakowas a model of charity.  She is the first Brazilian-born female saint.

MISSIONARY JESUIT TO THE ESKIMOS

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In this year we have  written about many missionaries:  Sister Clare Crockett (Blog 4/17), Irish nun who died in Ecuador, Bl. Richard Henkes (9/18), S of God Madeleine & Raoul Follereau (2/11) dedicated their lives to the lepers in East Africa,  Servant of God John Joseph McCauley (2/18),  to name a few. This next missionary is a bit closer to home in the Northwest.

FATHER SEGUNDO LLORENTEa Jesuit missionary spent most of his apostolic life deep in the Arctic Polar Circle. He was born on November 18, 1906 in Mansilla Mayor in the provinceof Leon, Spain. At the early age of 17 he answered the call to become a priest, and at 19 went to the missions. His brother Amando, also became a Jesuit, who became a teacher and mentor to Fidel Castro, and later was a chaplain and director of spiritual services for the U.S. Army in Miami.  



  
In 1930 he traveled to the US as a member of the Oregon's JesuitProvince to teach at GonzagaHigh Schoolin Spokane, Washington. In 1931 he studied theology in St. Mary’s College in Kansas, followed by ordination in1934.  He also spent time in studies in Alma, California.

In 1935 he departed for Alaskain a 37 days trip to Akulurak. He later did a tertionship in Port Townsend, Washington.

He had volunteered for "the most remote and difficult places", and soon after obtained permission to go to Alaska. Forty years among the Eskimos, he traveled thousands of miles and dwell on both sides of the Yukon River. He spent long seasons in Akurulak, Bethel, Kotzebue, and Alakanuc, the first being the place of some of his most exciting memories made famous in the book "Crónicas Akurulakeñas". Father Segundo went back to Spainonly once, in 1963, a trip design to encourage vocations to the priesthood.



In 1938 he  was assigned to Kotzebue in Alaska and by 1941 was appointed Superior of Akulurak. In 1960, he won a seat in the 2nd Alaska State Legislature as a write-in candidate, becoming the state’s first Catholic priest elected to office.

In 1975 after 40 years in Alaska, he was transferred to Moses Lake, Washington, and six years  later to Pocatello, Idaho.

In 1984 he became chaplain at St. JosephHospital in Lewinston, Idaho and died five years later in Spokane, Washington. He was buried in Desmet, Idaho.

He wrote twelve books about Alaska, all of them in Spanish, even though four years of theology school in Kansas gave him a perfect command of the English language. He was also able to speak sufficient "Eskimo" language to make himself understood among the natives. He wrote thousands of letters, with his deep and habitual flare, inviting the youth of the world to join the priesthood and the rewards of becoming missioners. His letters and essays about life among the Eskimos were published in the magazines "Misiones" and "El Siglo de las Misiones". All this correspondence gave way to the publication of several books but the best is considered to be "40 Years in the Polar Circle", a work prepared by his brother, the Father Amando Llorente, SJ with the collaboration of Dr. Jose A. Mestre.

He never said no to God and  lived a happy life as a priest.  Testimonies about this attitude were attested several times in his writings, particularly in the following paragraph of the previously cited book: "Neither the Blessed Virgin nor the angels can do what priests do every day, Christ could have arranged things in many other ways; but He chose the intervention of the priests. Upon this figure He partakes to bring salvation to the human race". 


In spite of his many labors, there is a real contemplative side to his spiritual side.  Was it the long dark days and nights that gave him time to reflect and pray?   "In the darkness of the church in Nunajak, He and I, alone, without words, understand each other; we rest and make our heaven on Earth".

"During my visit to the U.S.A., when I entered those enormous temples it felt as if I was in a public plaza. Here in Nunajak there are no such temples; here, by the altar, I could swear that Jesus can hear the most silent whispers".

"In the great churches of the cities and even in the small towns, there is a tabernacle, so distant from the people that it looks as if one were also far from the Most Holy".

"Among the promises to the devotes of his Sacred Heart we could not miss a most special one for his priests, the promised grace to soften the hearts of those most hardened"


"It seems very common for the Lord having to obey; when I consecrate He must obey; when I absolve He must approve, if there is no faulty impediment; When I baptize He must adopt the creature. He voluntarily submitted Himself to us, as it is often said: "He opted to be at our service".











AMERICAN MISSIONARY - CHAMPION TO THE "COLORED RACE"

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Another great missionary who worked on American soil was SERVANT OF GOD FATHER STEPHEN ECKERT, a Capuchin Friar who labored among the poor in Milwaukee, Wisconsin. He has been called: "The apostle and champion of the colored race".

He was born in Ontario, Canadain 1869 into a family of emigrants from Bavaria. His family fostered and encouraged his desire for religious life which took him first to St. Jerome's (today Kitchener) College in Berlin, Ontario.

When he was 21 years old, Stephen asked to have a trial experience at the Capuchin Friary in Detroit, Michigan. He returned a year later to become an exemplary and admirable novice, with only one disappointment: the absence of any kind of sport. This was a great sacrifice for someone who, like him, had been the bulwark of the team on which he had played as a boy, even to the point of earning the epithet "an engine impossible to oppose".

He was ordained in 1896 and immediately made himself available for any form of apostolate. He was taken at his word and sent to fill in as friaries were gradually opened in the Province, at New York, Cernwell Heights, and Fond du Lac, where he devoted himself above all to catechesis for children and assistance to the sick, regretting the aloof and cold attitude of these souls whom he would have liked to warm with his words.
Fr. Stephen worked with great success and was  loved and respected not only by the parishioners but also by the large number of Protestants who had come into contact with him.

Although he was prepared to work with everyone and for everyone, Father Stephen felt a special attraction for African American people, among whom the Protestants, in particular, were already working. In 1903 he wrote to his Superior: "I humbly ask you for the privilege of devoting my life to missionary work alone, in conformity with God's holy will. I must point out that since last year I have been thinking of going south to work with the Blacks; so if you think that this might redound to the greater glory of God, I would be glad to do so...".

He had to wait eight years. He was sent at last to the mission of St Benedict the Moor, which had recently been given up by the Jesuits who had opened it in 1886. It was located at the heart of the territory inhabited by "Blacks", the term that was in use during Father Eckert's time for African Americans. He managed to adapt one room for himself; he chose a better one for the chapel, convinced that in order to address this cause, the priority was recourse to Jesus in the Blessed Sacrament, before whom he would spend a large part of the night. 

Within two months, Father Stephen made contact with 450 people, going from house to house, giving rise to waves of wonder for no one had ever "dared" to do as much. He was immediately able to gather about 40 children, half of whom lived far away for a school. He then opened a boarding school since he felt that "one can do more with one year boarding than with five at day school". He entrusted its direction to the Notre Dame Sisters, recommending that they follow the regulations he had drafted, and certain fundamental details on which he insisted: respect for the individual, the ban of corporal punishment and all coercive means; an insistence on prevention so that the children might be properly introduced to virtue. 

This virtue was not to be imposed but fostered, cultivated and taught. Himself a passionate sportsman, Fr. Eckert included in the regulations, as a complement to an integral and harmonious education, various athletic activities and at times even went to the sports ground to teach game techniques and respect for the rules. He organized a shoe repair shop for the boys and a sewing school for the girls; he opened a nursery school to help working mothers; he set up an employment agency and made a hall available for meetings.

An early advocate of human rights about 30 years before the Declaration of Human Rights he was already affirming that rights existed and that all should be able to enjoy them for the sole reason that they live in the world: the right to life, to freedom, to safety and to fair treatment without discrimination. Fr. Stephen was unable to resign himself to the idea that they be considered inferior or be excluded from specific responsibilities due to poverty or lack of education. He said so from the pulpit, at conferences, in the pages of journals and he wrote it to his Bishop. "Blacks are our brethren, for, in common with us, they have the same Father who is in Heaven.... "The greatest help we can give Blacks is to help them raise their children; thousands of parents are unable to do so because of the lack of social institutions for them". 

With serene firmness he did his best to make it understood that the Church is not the "White Man's" monopoly but open to all and rejoiced to see them entering her, sure of being welcomed. "To do something for the Blacks", he would say, "we must first convert the Whites to their cause". For this reason he founded "Committees for race relations" and "Study Circles". His initiatives met with a success that perhaps even he had not anticipated and there came a point when he needed more room. When the future of his school was threatened, however, Fr. Stephen bowed his head, saying that he was saddened because the education of these children, about whom no one seemed to care, had been jeopardized. Despite this, he continued to work with the self-same zeal and passion, saying that he was ready "to die for each one of them", because they had a greater need than others for understanding, esteem and affection.

St. Benedict  the Moor- Milwaukee
 Fr. Stephen was not given the concrete opportunity to die for them since pneumonia, which he had contracted after a demanding preaching session in Britt, forced him to stop his apostolate. He refused to be hospitalized as the doctor suggested and returned to Milwaukee, to the people he served, and whom he wished to greet one by one. Eventually, he was obliged to be admitted to the hospital, where he died on 16 February 1923, mourned by all the faithful of St. Benedict the Moor. However, all were comforted by the news that the Diocese was initiating the process of the beatification of "their" apostle and champion. 

HOLY PARENTS OF A POPE

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The Polish bishops’ conference has agreed to begin the canonization process for the parents of Saint John Paul II.



The Polish episcopate made the announcement Oct. 10, setting in motion the first steps for the beatification of John Paul II’s father, KAROL WOJTYLA, and mother, EMILIA(Kaczorowska).

Karol, a Polish Army lieutenant, and Emilia, a school teacher, were married in Krakow Feb. 10, 1906. The Catholic couple gave birth to three children: Edmund in 1906; Olga, who died shortly after her birth; and Karol Junior in 1920.

The family was known to be faithful Catholics and rejected the increasing anti-Semitism of the time.

“The immediate family strongly influenced spiritual and intellectual development of the future Pope,” the bishops’ conference said.

Emilia had received a formal religious education. Before she died of a heart attack and liver failure in 1929, she was a staple of faith for the house. At the time of her death, Karol Jr. was a month away from his ninth birthday.

“Emilia Wojtyła graduated from the monastery school of the Sisters of Divine Love. With full dedication and love, she ran the house and looked after the sons Edmund and Karol,” the conference said.

His father raised his sons alone until his death 12 years later. According to Catholic Online, Karol was a prayerful man and pushed Karol Jr. to be hardworking and studious. The father also took on family chores such as sewing his son’s clothes.

“Karol Wojtyła senior as a father was a deeply religious, hard-working and conscientious man. John Paul II repeatedly mentioned that he had seen his father kneeling and praying even at night. It was his father who taught him the prayer to the Holy Spirit which accompanied him to the end of his life,” the conference said.

LAY MISSIONARY TO THE LEPERS

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Here is a missionary who gave up wealth, family and  home to follow in the footsteps of Jesus, ministering to the least among us. VENERABLE MARCELLO CANDIA  (1916-1983) was an Italian Roman Catholic industrialist and entrepreneur who became active in the missions in Brazil. He worked to protect Jewish people during World War II and was involved in preventing their deportation by the creation of new documents that would save the Italkim lives by making pass them as non-Jewish Italians, in particular for children by hiding them in homes and industries or helping them to safety relocate to the UK or America.

Marcello Candia was born in 1916 to a Milanese industrialist family, in Naples while his parents were temporarily expanding business in Southern Italy. His father, Camillo de Candia, was an industrialist from an old aristocratic family of Milan, and his mother Luigia Mussato from an old noble family from Milan.

The Venerable said of his parents: "I had parents who gave me a zeal for life". His mother instilled the faith in her children and weekly he accompanied his mother to visit the poor.

In 1939 he acquired a Ph.D. in chemistry and worked at the beginning of World War II in explosives. He earned his doctorate in 1943 in biological sciences. He also took an active part in the resistance against the Nazi forces that occupied the region, often risking his own life working with the Capuchin friars assisting the Jews threatened with deportation. The war's end saw him help deportees and prisoners return to their homes while he opened a medical and humanitarian welcome center at the local train station with three friends.


In 1950, at his father's death and at WWII end, Venerable Marcello assumed full management of his family’s chemical industrial factory headquartered in Milanwith full control of its operation across Italy. After experiencing the world devastation of WWII, he developed a deep awareness for the plight of the poor, concern that prompted him to sell his factory in 1964 (creating a rift with his younger brother Riccardo). 

It was around this point that he first met the Capuchin friar Alberto Beretta (the brother of St Gianna and himself now up for canonization) who was preparing to leave for the missions in Brazil; during his conversation with Beretta  Marcello learned of the terrible conditions of the poor people of the Amazons. In 1957 he made his first visit to Macapá in Brazil, where he studied the issues and assessed the local needs and problems at the request of the PIME priest Aristide Pirovano.

Eventually, he commissioned the building of a church for the Saint Benedict parish. In 1965, he met in a private audience with Pope (St.) Paul VI just before moving to Brazil, later he said of the decision: "I am called to live with them". One of his initial barriers was his difficulties in learning the Brazilian Portuguese language. To finance his Missionary enterprise, Candia sold his father's business the profitable Italian Factory of Carbonic Acid, Dr. Candia & Company, leaving all behind in Italy and relocating to Macapá; around that time in 1964 this action caused an extreme rift with his younger brother Riccardo who resented the fact that he sold the organization to go to Brazil.

He then moved to Brazilto assist the people in need living in the Amazons. He was dedicated to social justice initiatives and supported the work of the local charities. He was subject to suspicion in the beginning since some missionaries were confused about someone from great wealth coming to serve the poor and living as a poor man. He shrugged off those suspicions and considered himself a disciple of the poor, wishing only to alleviate their suffering and social conditions.

His main concern was the construction of a hospital, started in 1961, in Macapá, Brazil, to be for the assistance of the poor. The hospital opened a decade later in 1971. He also opened a center outside the town he lived in for the lepers working with them until the end of his life. Venerable Marcello’s health grew worse over time despite his exhaustive work standards which led to several health crises leading to his death back in Italy in 1983.


Candia liked reading about the lives of (Bl) Pier Giorgio Frassati and St Thérèse of Lisieux while at his new home had no running water in his room; this prompted him to use the tap-water outside to fill a jug for self-wash and shave. In 1975 a popular Brazilian magazine dedicated a long article to him titled "The Best Man in Brazil" - he was quick to shrug this honor off and said: "I am but a humble instrument of Providence". Since 1967 he suffered four consecutive heart attacks and grew fearful that another could claim his life; on 9 April 1977 (Good Friday) he had to have a triple bypass in São Paulo and was urged to seek better treatment in his homeland if he wished to survive. Candia returned to his work in Brazila month later after heading back home for treatment. In 1982 he founded the Fondazione Candia to keep his work alive.


 During his time in Brazilhe became known as the "Doctor Schweitzer of the Amazon" and in 1980 met Pope  (St.) John Paul II after the latter visited his leper hospital. He collapsed due to ill health in May 1983 prompting plans for him to go to Milan for treatment.


He left Belem for his homeland on 10 August 1983 knowing he would die there but wanted to get his health checked as well as to reconcile with his brother Riccardo with whom there were difficulties. But he fell ill on the plane and once he arrived at Charles de Gaulle Airport in Paris he collapsed and was rushed to hospital. He was taken to the San Pio X Clinic in Milan on 11 August. The skin cancer soon metastasized to his liver causing liver cancer. He died on 31 August 1983 at 5:30pm in the San Pio X Clinic in Milan and Cardinal Carlo Maria Martini presided over his funeral on 2 September. 

He died from liver cancer and skin cancer as well as a related bone tumor over his right lung. His remains were later transferred on 6 April 2006 to the parish of the SS. Guardian Angels and were placed to the left side of the altar.




BROTHER OF A SAINT - ALSO A DOCTOR

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As I have said in past Blogs, it never ceases to amaze me how the saints influence each other even while here on earth. Our next modern missionary is not only the brother of another canonized saint- GIANNA MOLLA- but also influenced our previous Venerable, Marcello Candia.

St. Gianna Molla


VENERABLE ALBERTO BERETTA was born in 1916 in  Milan one of 13 children. He received  an exemplary Christian upbringing from his parents, who prayed frequently, went to daily Mass and practiced love of neighbor. While still a young man he met a Capuchin missionary, learning of the plight of the  abandonment of the poor, sick and lepers in the state of Maranhão. He decided he wanted to be a missionarty doctor to these people.

Day of First Mass - 1948
At the age of 29, while practicing as a doctor and surgeon, he began to study theology by attending his first two years in Freiburg Switzerland and later the last two years at the formation house of the theology students of the Capuchin friars of Piazzale Velasquez. He was ordained March 13, 1948 in the churchof San Bernardino in Milan.
Graduation Day- 1942


On March 12, 1949, he left for Brazilarriving in Grajau  on August 2 (after delays along the way).

Because Brazil's standards did not include recognition of the academic titles obtained in Italy, the young and earnest missionary patiently accepted to repeat the tests of numerous medical disciplines in which he had already passed his homeland. This determination led to a return to future times his willingness to act immediately in the medical field for which he already brought science, competence and experience and traveled to Rio Grande do Sul. What at first seemed a painful obstacle to be faced became in advantage, because it also had the opportunity to study other specializations and acquire precious knowledge that would be useful to him in his work in the backlands of Maranhão.

In 1950, with the help of his brothers who lived in Italy, especially Monsignor Giuseppe the Engineer, he began the construction of the St. Francis of AssisiHospital. In 1957 the construction of the Hospital was completed, something unbelievably for the time, considering the scarcity of transportation at the time and the lack of roads. Later Friar Alberto himself felt the need to expand the structure.

Vila San Marino


Friar Alberto also created Vila San Marino, for the proper treatment of people with leprosy, extremely numerous in the region at that time, and where he  made a point of going every day, devoting himself to the sick, as a doctor and as a priest. In this village he tests a practice he learned from a Russian doctor, who teaches him a revolutionary technique even today: the use of the human placenta to treat the most complex pathologies using stem cells. 

Doing therapy
The Hospital soon becomes a reference throughout the state of Maranhão. His techniques, especially the placental treatment, diligent and carefully treated with an autoclave made especially for sterilization, are known throughout Brazil. That is why,  the city of Grajaú received patients with various pathologies from the most distant regions of Brazil. Friar Alberto, with his extraordinary training, could have practiced his profession in any developed country of the world, but he chose Grajaú and the region, making such a choice only because he knew that in this part of the world there was no doctor for so many souls.

His final vows into his order was long in coming but In August 1964 he was consecrated inot the Capucian Order. In the intervening years he labored among the people giving himself with the fervor of a neophyte and a saint to alleviate the suffering of the poor who could not reward him.  At that time, many Grajauenses who needed medical care, had no resources and were simply left to their own devices. He was at the same time an obstetrician, pediatrician, geriatrician, surgeon, ophthalmologist, general practitioner and many other specialties.  With Friar Alberto, a patient was never left unattended, no matter what his problem. This caused crowds from all nearby communities to seek the hospital, turning the place into a sanctuary of hope and charity.

In December 24,1981, after 33 years in Brazil, after attending to a father of ten who had an accident that almost amputated his hand, Friar Alberto had a stroke losing his speech and partial movement. He was transferred to San Luis where he was treated and soon after was sent  back to Italy for treatment  and finally to the house of his brother, Monsignor Giuseppe in Borgo Canale, where he lived for another twenty years until his death in 2001. 

In June  2008, at the Curia in Bergamo,  Italy, Archbishop Roberto Amadei, began the process of beatification of Friar Alberto Beretta. On the occasion, Bishop Roberto said:  "He was a great witness of charity in daily life, capable of making life become a teaching of the gospel. A great and silent witness." " Father Alberto continued to witness to Christ through prayer and his serenity," said the bishop. "An important testimony in today's society that considers those who do not produce useless people , " he concluded.

Ordination Day (ST. Gianna 2nd left)
 Present at the opening ceremony of the beatification process were present his brothers, Monsignor Giuseppe and Sister Virginia, some nephews and other relatives.






NEW MISSIONARY SAINTS FROM UNUSUAL PLACES

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Two modern missionary saints are ST. GEORGE PRECA (1880-1962), the first native saint of MALTA and founder of the Society of Christian Doctrine, a group of celibate laypeople devoted to prayer, studying church teaching and instructing the young. 


As a young priest, St. George had a vision of the child Jesus that stimulated his efforts to promote sound doctrine and formation among Catholics. The author of numerous books and booklets, he was also a renowned preacher who drew crowds of faithful wherever he went.


In the 1950s he suggested use of five “mysteries of light” for praying the rosary, an innovation later adopted by Pope St. John Paul II for the universal church.
In his sermon, Pope Benedict praised him as a consummate evangelizer, above all through the example of his own life. St. George’s liturgical feast is celebrated May 9.



ST. CHARLES of ST. ANDREW HOUBEN (1821-1893), a native of the NETHERLANDS  (unusual because this country does not have many saints),  who, after joining the Passionist order, spent most of his life ministering in England and Ireland.
He was especially known for his healing touch, his ministry as a confessor and for insisting in his preaching that God’s love could not be understood unless people understood the passion and death of Jesus.

At the funeral of the much-loved priest, his superior was moved to observe, “The people have already declared him a saint.” His feast day is Jan. 5. 
Both saints were canonized on the same day in 2012..

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