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A CALL TO HOLINESS

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Communion of Saints- Our Lady of the Angels Cathedral- John Nava

I know I have written of this call to holiness in the past, but I believe we cannot hear it too often in our lives. Popes  (St.) John Paul II,  Benedict XVI and  Francis have canonized a total of 1,375 saints, a number that  far exceeds the combined total of saints canonized since 1588, the year the Congregation for the Causes of Saints was established.  Pope Francis alone has canonized 848 saints, more than any of his predecessors (his first canonization involved around 800 Italian martyrs).

St John Paul II began the call during his pontificate for more saints based on the teachings of Vatican II. His inspiration came specifically from Lumen Gentium  in  the chapter entitled, “The Universal Call of Holiness in the Church”, which tells us that all people are called to lead a holy life. Not only priests and religious but the laity as well.

In order that the faithful may reach this perfection, they must use their strength accordingly as they have received it, as a gift from Christ. They must follow in His footsteps and conform themselves to His image seeking the will of the Father in all things. They must devote themselves with all their being to the glory of God and the service of their neighbor. In this way, the holiness of the People of God will grow into an abundant harvest of good, as is admirably shown by the life of so many saints in Church history” (LG, 40).

While to many this seems an impossible way to live out their lives, we have only to look at so many in recent years who have shown us the way to holiness… doctors, lawyers, people in business, mothers, fathers, children, etc.
 
Communion of Saints-  Elise Ritter

St. John Paul II firmly believed that all people, especially the laity, should aspire to holiness and not be afraid to become a saint. He wrote in Novo Millenio Ineunte, ”this ideal of perfection must not be misunderstood as if it involved some kind of extraordinary existence, possible only for a few ‘uncommon heroes’ of holiness. The ways of holiness are many, according to the vocation of each individual. I thank the Lord that in these years he has enabled me to beatify and canonize a large number of Christians, and among them many lay people who attained holiness in the most ordinary circumstances of life” (NM, 31).

Pope Francis has said: “Every state of life leads to holiness, always!  At home, on the streets, at work, at church, in the moment and with the state of life that you have, a door is opened on the road to sainthood. Do not be discouraged to travel this road. God gives you the grace to do so. And this is all that the Lord asks, is that we are in communion with Him and serve others.”


BODY OF THE LORD

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During Mass  for the Solemnity of Corpus Christi, Pope Francis said:
Bro. Mickey McGrath, OSFS

“Only the Body and Blood of Jesus Christ, the food of life, can satisfy the hunger of hearts for love, a universal experience.
In life, we constantly need to be fed: nourished not only with food, but also with plans and affection, hopes and desires. We hunger to be loved. But the most pleasing compliments, the finest gifts and the most advanced technologies are not enough; they never completely satisfy us.
The Eucharist is simple food, like bread, yet it is the only food that satisfies, for there is no greater love. There we encounter Jesus really; we share His life and we feel His love.
Let us choose this food of life! Let us make Mass our priority! Let us rediscover Eucharistic adoration in our communities! Let us implore the grace to hunger for God, with an insatiable desire to receive what He has prepared for us…
Jesus prepares a place for us here below, because the Eucharist is the beating heart of the Church. It gives her birth and rebirth; it gathers her together and gives her strength. But the Eucharist also prepares for us a place on high, in eternity, for it is the Bread of heaven.
The Eucharist is our reservation for the heavenly banquet.  It is Jesus Himself, as food for our journey towards eternal life and happiness…
Everyone knows people who are lonely, troubled, or in need: “they are abandoned tabernacles. Those who receive Jesus in the Eucharist are here to prepare a place and a meal for these, our brothers and sisters in need.
Jesus became bread broken for our sake; in turn, He asks us to give ourselves to others, to live no longer for ourselves but for one another. In this way, we live “eucharistically,” pouring out upon the world the love we draw from the Lord’s flesh.”

PARAGUAY'S NEW SAINT

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Paraguay soon  celebrates the honor delivered to the Carmelite nun “Chiquitunga”, marking her  the nation’s first woman to be beatified. The beatification ceremony will take place June 23 in the Cerro Porteño club stadium.




MARIA GUGGIARI ECHEVERRIA  (in religion María Felicia Jesus in the Blessed Sacrament) was a Paraguayan  Discalced Carmelite  who also served in her adolescence as a member of Catholic Action. She entered the order despite the opposition of her parents and was a close friend of Saua Angel, a friend from Catholic Action who became a priest.

María was born in 1925 in Villarica del Espiritu Santo, Guairá, Paraguay as the first of seven children to Ramón Guggiari and María Arminda Echeverría. Her father often called her "Chiquitunga".

In 1941 she became a member of the Catholic Action movement, despite her parents' opposition to it, dedicating herself to the movement. She daily received Communion and  gave herself with  joyful, and unconditional dedication to the work of children, young people and the sick, the elderly and needy. Her love for the poor and suffering was exceptional.


She met her spiritual director Father Julio Cesar Duarte Ortella in 1941. It was during her time with the movement that she met and fell in love with the medical student Saua Angel and she began to wonder if God wanted her to wed like the parents of St Thérèse of Lisieux who made vows to remain chaste in the married life. Maria waited for the Lord's will to manifest itself.  In 1951 Angel  told her in that he felt called to the priesthood. She decided to offer whatever assistance he needed and helped Angel hide it from his father, a Muslim. Angel left for Madrid for further studies and to continue to discern his vocation. Maria made a vow to remain chaste in 1942.


In 1947, due to civil unrest, her father and brother Federico were sent to Posadas in Argentina for a brief period of time.  In February 1950 she and her parents relocated to the capital of the nation. Despite strong opposition from her parents, she entered the Discalced Carmelite Order in 1955.  She lived the next three years with charity, sacrifice and joy, giving of herself in a special way for the lives of priests.

In 1959 she became ill with infectious hepatitis and was forced to move into a sanatorium to recover from her illness. She was with her siblings and parents when she died. Her last words were:  "Jesus I love You! What a sweet encounter! Virgin Mary

For the beatification Mass in Asuncion, Paraguay June 23, Paraguayan artist Koki Ruiz will make an altarpiece with more than 20,000 rosaries donated by parishioners. 60,000 are expected to attend the ceremony.

THE HERBAL SAINT

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Having grown  and studied the uses of medicinal (as well as culinary) herbs for many years at our Mother Abbey, this new venerable is dear to my heart.

VENERABLE SUZANNE AUBERT(Sister Mary Joseph or Mother Aubert), was a Catholic sister who started a home for orphans and the under-privileged in Jerusalem, New Zealand on the Whanganui River in 1885.

Mother Aubert first came to New Zealandin 1860 and formed the Congregation of the Holy Family to educate Māori children. She founded the Daughters of Our Lady of Compassion in 1892. She later started two hospitals in Wellington.

She cared for children and the sick, by skillfully combining Māori medicine and Pākehā(European) science, and wrote books in Māori, English and French adding significantly to a higher cultural understanding and literary heritage.

Mother Aubert was actively engaged with the local Māori population and spoke Māori well. She wrote a book New and complete manual of Maori conversation, containing phrases and dialogues on a variety of useful and interesting topics, together with a few general rules of grammar  and a comprehensive vocabulary.

When Mother Aubert died in 1926, her funeral was believed to be one of the largest in the small country’s history. Not only did she tend to the sick, but she also helped keep the her community afloat by selling medicines and other apothecary goods. She diverged from Western medicine traditions, seeking out ways to combine those doctrines with Māori medicine.

 
Marie Henriette Suzanne Aubert was born in 1835 near Lyon, France. She was educated by Benedictine nuns at La Rochette in Luxembourg.  Following the 19th century French custom among middle-class and upper-class families, Marie’s parents had arranged her marriage to the son of a family friend.  Marie however refused to comply. She then sought the support of the much-respected Jean-Marie-Baptiste Vianney, parish priest of Ars and laterSt Jean Vianney, who told her she had made the right decision that God had other designs for her.

In 1860 at age 25,  she sailed to New Zealand with Bishop Jean Baptiste François Pompallier and a number of other Catholic missionaries recruited during his year-long visit back to Europe. Here, in New Zealand Marie Aubert served the sick, orphaned, elderly and those ‘unnoticed’ by society.

She established New Zealand’s first soup kitchen that still serves almost 40,000 meals a year. She established orphanages for abandoned children and provided care for the handicapped, the sick and the dying. She was a pioneer of New Zealand’s health and welfare system and a friend to Māori throughout her life.

She founded the Daughters of Our Lady of Compassion in 1892.  It was the only Catholic congregation born and growing to maturity in New Zealand.


In addition to their religious life, the sisters taught and nursed, farmed newly cleared bush, tended an orchard, made and marketed medicines, sold fruit to tourists and raised homeless children,  and as a result the community grew and thrived. Much of their income came through the sales of Mother Aubert's medicinal formulations, including many cannabis-based medicines. She is the first person known to grow cannabis in New Zealand.  This interesting fact is not why she has been declared venerable!







HOLY DOCTORS

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Two months ago our family doctor of 30 years retired.  He was a rare specimen in our modern age of doctors who rely too much on technology and not enough on their instinct. His favorite saying was:  it’s your body, listen to it.  While I am not sure he was a saint, he was  compassionate and generous, never rushing with you and had the ability to make you feel you were his favorite patient.  This month I would like to focus on some very special doctors in our modern Church.


Jesus Healing

Amazingly, as I was preparing a Blog on two new Venerables,  both of whom were physicians, the Holy Father on May 28 , met with members of the International Federation of Associations of Catholic Physicians ahead of a congress on the theme of “Holiness of life and the medical profession, from Humanae vitae to Laudato si'” in Zagreb, Croatia May 30-June 2.
He noted the “hardships and difficulties” physicians may face when they are faithful to the teachings of the Catholic Church, particularly when they promote and defend human life “from its conception to its natural end.”
Doctors “are called to affirm the centrality of the patient as a person and his dignity with his inalienable rights, primarily the right to life.  The tendency to debase the sick man as a machine to be repaired, without respect for moral principles, and to exploit the weakest by discarding what does not correspond to the ideology of efficiency and profit must be resisted.”
To be a Catholic doctor means to feel driven by “faith and from communion with the Church” to grow in Christian and professional formation and to know the laws of nature in order “to better serve life,” he said, stressing that the participation of Catholic physicians in the life and mission of the Church is “so necessary.”
“Be more and more aware that today it is necessary and urgent that the action of the Catholic physician presents itself with an unmistakable clarity on the level of personal and associative testimony,” he urged.
He also encouraged working together with professionals of other religious convictions who also recognize the dignity of the human person, and with priests and religious who work in the healthcare field.
Continue the journey “with joy and generosity,” he said, “in collaboration with all the people and institutions that share the love of life and endeavor to serve it in its dignity and sacredness.”
One doctor who certainly fulfilled in his professional life as well as his spiritual life the virtues our Holy Father calls for in the medical profession was VENERABLE VITTORIO TRANCANELLI, a married layman and surgeon, who was known as “the Saint of the Operating Room.” Born in Perugia, Italyin 1944, he wanted to go on mission as a doctor but the birth of his first child with special needs meant he stayed in his home city.

He studied medicine in Perugiaat the college where he graduated. He also liked to learn about Sacred Scripture and Etruscology- study of the ancient civilization of the Etruscans in Italy, which was incorporated into an expanding Roman Empire during the period of Rome's Middle Republic.

He married Rosalia Sabatini in 1965 and became quite ill in 1976 prior to the birth of his son Diego. His illness returned in 1981 before the birth of his second child. He and his wife adopted seven others with some of them being disabled and formed an association of families who adopted disadvantaged children.

He gained a strong reputation for both his good work as a doctor and for his personal holiness which was evident in his interactions with people he worked with.  He was dubbed "The Saint of the Operating Room".


Venerable Vittorio was enthralled with Judaism, as Jesus Christ was a Jew, and contributed to Jewish festivals and attempted to learn the language. He was a frequent contributor to the Ecumenical Centre of St Martin where the elders there dubbed him as "our rabbi".

He had an operation for ulcerative colitis which had developed into peritonitis.He became ill in March 1998 and died three months later on 24 June 1998.

Archbishop Giuseppe Chiaretti celebrated the funeral mass in which his coffin was draped with a tallit  (prayer shawl) due to his love for the Jewish people. A great number of people and those of the Jewish faith attended. The archbishop referred to Vittorio as a "saint of our time" who espoused a "civilization of love". One can see from the photos that he radiated the joy of His beloved Lord.


ANOTHER HOLY DOCTOR- A SAINT OF TODAY

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The second physician named venerable is  PEDRO HERRERO RUBIO, a Spanish layman and pediatrician who dedicated his life to the medical and spiritual needs of his young patients and their parents. He died in Spainin 1978.

He was born in 1904 in Alicante, where his father was an official . He began to study with the Marist Brothers but his father was assigned to Orihuela in 1917 so  he finished high school  with Jesuits.  In 1924 he moved to Madrid where he began studying at the College of Surgery of San Carlos of the Central University

He was a student of the Nobel Prize winner, Santiago Ramón y Cajal, and of the future President, Dr. Juan Negrín. Graduating in 1927 he specialized in Pediatrics and Obstetrics.
iWith a state scholarship he went to the University of Paris to study.

Back in Alicante he applied to the Medical Association and began working as a doctor of childhood diseases in the dispensary of the Spanish Red Cross

In 1931 he married Patrocinio Javaloy Lizón and while they had no children of their own, his reputation as "children's doctor", especially the disadvantaged,  began to be known. He gave them medicine and also helped them with his own money, baptizing them even. He was known among his colleagues to be of the highest moral authority.

The religious persecution during the thirties did not prevent him from continuing his Christian life from the underground. He was arrested in 1937 because of his Catholic status but was released at the request of a commission of women, workers and militiamen from Alicante, alluding to his generous dedication to the poorest.



From 1954-1960 he served as councilor of the city of Alicante, not because he was affiliated with a political party, but because he was elected by the provincial governor because of his personal worth. In 1970, he was awarded the honorary position of Medical Honorific Dean of the Body of Physicians of the Provincial Charity. In 1974, he was awarded the Province Gold Medal. In 1976, he was awarded the First Class Cross and White Badge of the Civil Order of Charity, and finally he was awarded the title of Illustrious Son of the city of Alicante.

Venerable Pedro died in 1978 in Barcelonaundergoing emergency surgery due to an intestinal obstruction. At his funeral the bishop of Alicantespoke of him as "a saint of today".  With both of these modern holy doctors and their care of the sick, one is reminded of St. Giuseppe Moscati.




DOCTOR FOUNDER

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Another physician isVENERABLE ALESSANDRO NOTTEGAR a layman and father who founded the Regina Pacis community in Verona, Italy.



 Born in Verona in 1943, he was the last of ten children of a simple but strong Catholic family. After finishing high school, he began studying theology but after discernment, understood that he was not called to religious life or to the priesthood but to the married life.

He enrolled at the Faculty of Medicine of the University of Padua and in 1971 he married Luisa Scipionato.  They had three daughters: Chiara, Francesca and Miriam. He graduated in 1977,  and the following year  left with his family for a missionary experience in Brazil. He was the first doctor to come to the area and the infant mortality was frightening.

Dr. Sandro was not only concerned with the physical health of people, but with their integral well being, aiming to integrate them into society and taking care of the spiritual life. With the arrival of other doctors, at the beginning of the eighties he moved to Rondonia, in the Amazon forest and began working day and night in a leper colony.  "I feel unworthy to serve Christ crucified in sick people, I see in them my father, my mother, my brothers, my children".

with Luisa

In the chapel of the leper colony of the Marcelline sisters, Alessandro and Luisa with their daughters consecrated the whole family to the Madonna. The bishop of Rio Branco called Alessandro to work in a small village in an area where rubber was extracted where there was not  a doctor. 

Alessandro taught the people how to prepare some medicines at home. Because of the health of their daughters and their desire to see their grandparents again, the Nottegar family returned to Italyin 1982. After winning a competition, he began working at the analysis laboratory of the San Bonifacio hospital. 

He felt the call to sell everything he had to follow the Lord with his family and start a new community, convinced that even spouses are called to holiness. He sold the lands inherited from his father and deposited the money into a checking account in the name of Queen Mary of Peace, named in Medjugorje as the Mother and Queen of the future community.


Miraculously, Divine Providence multiplied the money of the Nottegar family seven times, allowing them to buy a large house on the hills of Verona. There, on August 15, 1986, the Regina Pacis Community was born. In September 1986, Alessandro told his daughters, "Daughters, I leave you no inheritance of lands, no apartments, no bank accounts. The inheritance I leave you is the total choice for the Gospel and the possibility of studying until graduation, if you want and deserve it." 

 A few days later, on September 19, 1986, returning from work at the hospital, Alessandro was stricken with a heart attack. He was only 42 years old. Luisa found herself alone with her three daughters in the new community, started just over a month before. That same night, a young couple, Mario and Rita Granuzzo, decided to go and live with Luisa. The Lord gave her strength and she continued to carry on the work.  

At present the Community has about eighty members and is made up of families, lay people, consecrated persons and priests who, by making community life, commit themselves to live the love of Christ in communion and in the service of their brothers, especially the neediest, such as children and seniors alone. It is present in seven communities: in Verona and Grezzana (Italy), Budapest (Hungary), Feira, Fortaleza and Quixadà (Brazil) and in Medjugorje (Bosnia and Herzegovina).


Now, his daughters, all three graduates, with their families, also belong to the community, work and pray in various missionary activities. His wife Luisa is currently on a mission to Brazil, where they have opened some of their homes. The center of the Community is the Eucharistic Jesus, Holy Mass, Eucharistic Adoration, personal and communal daily prayer, and living the Gospel.





DOCTOR OF LITTLE ONES

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SERVANT of GODJEROME LOUIS MARIE LEJEUNE, born in 1926, was a French pediatrician and geneticist, best known for discovering the link of diseases to chromosome abnormalities and for his subsequent opposition to prenatal diagnosis and abortion.

In 1958, working from the discovery that humans have 46 chromosomes, found the extra chromosome on the 21st pair that causes what was then called “mongolism” and is now called Down syndrome. Until Dr. Lejeune’s discovery, the syndrome had wrongly been attributed to maternal syphilis.

Although his  discoveries paved the way for new therapeutic research into how changes in gene copy number could cause disease, they also led to the development of prenatal diagnosis of chromosome abnormalities and thence to abortions of affected pregnancies. This was very distressing to Dr. Lejeune, a devout Catholic, and led him to begin his fight for the pro-life cause.

He opposed the authorization in 1967 for women to use contraception as well as the Peyret laws in 1970 to render legal the interruption of pregnancy in case of fetal abnormalities.

After receiving the Allan prize, Dr. Lejeune gave a talk to his colleagues which concluded by explicitly questioning the morality of abortion, an unpopular viewpoint in the profession. In a letter to his wife, he wrote "today, I lost my Nobel prize in Medicine".


As a devout Catholic and father of five, Dr. Lejeune’s discovery led him to think in terms of improving the lives of those with trisomy 21. Thousands of families corresponded with him and came from all over the world to seek his counsel. Dr. Lejeune offered them a different perspective than the world’s, encouraging them to see that their children were created in God’s image and made for eternity, like all of us. He assured them their children possessed special gifts of love and affection.

Dr. Lejeune called them “these dear little ones,” and his love for them was authentic. So, he was horrified by the realization that, in this eugenic era, his discovery of the extra chromosome made them targets. He feared it was only a matter of time before tests made prenatal diagnosis possible, resulting in many parents choosing to abort their children.

He was compassionate and gave hope to families with children affected by Down syndrome. People called him at any hour—day or night—for his counsel. He would drop everything to spend hours with them.

In 1975, after one of his public appearances in Paris on the beginning of life, Dr. Lejeune met Dr. Wanda Poltawska, director of the Catholic Institute for the Family in Krakow. Later that year, Dr. Poltawska contacted Dr. Lejeune twice, asking him to speak at conferences on the beginning of life that she was organizing with one of her close friends, Monsignor Karol Wojtyla, then Cardinal-Archbishop of Krakow. On 16 October 1978 Wojtyla was elected Pope John Paul II.

In 1994, the Holy Father created the PontificalAcademy for Life, appointing Dr. Lejeune as its first president. By then suffering from cancer, he tried to decline, but when the pope insisted, he simply replied, “I will die in action.” He immediately got to work drafting the bylaws of the new academy.


 He served as President of the Academy for only a few weeks before his death on Easter Sunday 1994. As he was dying, he mourned, “I was the doctor who was supposed to cure them and, as I leave, I feel I am abandoning them.” His wife, Birthe, has written, “All of the awards he received for his discoveries were meaningless to him, because he had not been able to accomplish that one goal.

A few years later, during his visit to Parisfor World Youth Day 1997, John Paul II visited Dr. Lejeune’s grave in Châlo-Saint-Mars. His cause for sainthood is being postulated by the BenedictineAbbey of Saint Wandrille in Normandy, France.





The personal life and professional character of Dr. Jérôme Lejeune were a seamless garment of pro-life philosophy and action. This is what comes through in Life Is a Blessing: A Biography of Jérôme Lejeune, lovingly written by his daughter Clara Lejeune-Gaymard.



LIFE IS CHANGED BY THIS HOLY DOCTOR

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Is there any end to holy doctors in our modern times?  In all fields they are an example to other physicians that it is not impossible to be brilliant in their area of expertise and holy at the same time.


Servant of God Giancarlo Rastelliwas born in 1933 in Pescara, Italy. He received his medical degree from the University of Parma, where he graduated with honors.  He met his wife to be, Anna Anghileri, in 1959 when she was 19 years old. In 1961 he won a NATO scholarship and went to Rochester, Minnesota to work at the famous Mayo Clinic.  While in America, he continued to correspond with Anna almost daily. On August 11, 1964, Giancarlo returned to Italyand one day later they married. They traveled to the United States where they settled, raising a happy, loving family. Anne and Giancarlo had one aughter, Antonella, who was 4 when her father died.

A few days after the honeymoon, Doctor Rastelli was diagnosed with Hodgkin's disease. He made no mention of his illness to anyone, not even his parents. To his wife he said: "Believe in God and in the Mayo", then he quickly left whistling Mozart and Beethoven. 

 
After only a few years, he was appointed head of Cardiovascular Research at the Mayo. Giancarlo had an interesting and productive profession, and the future looked extremely promising. He developed a classification of atrioventricular canal and a novel surgical procedure that revolutionized the management of children with congenital heart disease. His work was ahead of its time and laid the foundation for the treatment of complex congenital cardiac anomalies.



These discoveries earned him three gold medals in Washington, the dual Italian-American citizenship and the name of Rastelli I and Rastelli II to his two methods of operating techniques .


He died at the MethodistHospital in Rochester on February 2, 1970 at the age of 36 years. On September 30, 2005, the Holy See granted permission to start the cause of beatification of Giancarlo Rastelli.

He was known to always have at the center of his thoughts the dignity of  the sick, treating them as if they were Christ. 



Around the world departments of hospitals and schools, were dedicated to him as well as a road to Parma.  In the Mayo Clinic is a large plaque with the inscription: "In memory of Giancarlo Rastelli by the surgeon residents who considered him highly as a surgeon , creative artist, teacher and friend ". 

He was buried with honor in the university chapel of the cemetery of Parma. On the tablet is written "Vita mutatur, non tollitur" (life is changed, not ended).


HOLY DOCTOR CLOSE TO OUR MONASTERY

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 While not  (yet) on the path to sainthood, a local well known doctor certainly fits the  profile of a  saint. He is very dear to our hearts as he saved the life of one of our sisters, who is no longer with us, but who had an extra ten years added to her life due to his intervention.

Pioneering heart surgeon LESTER SAUVAGE  was born in Wapato, across the mountains from us, near Yakima, in 1926.  His father was a sportsman who owned a  poolroom and bar called Jack’s Place. The two often went fishing together. Dr. Sauvage thought that some of his skill as a surgeon was because  of the many hours he spent cleaning fish with his father.


The family moved to Spokanein 1942 because his mother, a devout Catholic, thought the children could get a better education in the Catholic schools there.

His first career goal was to become a Major League baseball player. But his mother insisted that he focus on his education instead. He entered medical school in an accelerated pre-med program at Gonzaga in 1943, in the middle of World War II, at a time when medical schools were scrambling for students when he was just 17. 

In 1944 he left for medical school at St. LouisUniversity in Missouri. It was an exciting time in medicine, on the eve of the era of open-heart surgery. Within a decade, a heart-lung machine would be developed, making it possible for the human heart to be stopped, repaired, and restarted. Advances in medicine were opening a whole new field of cardiovascular surgery. By his senior year in medical school, Lester decided to specialize in that field.

He completed a one-year internship at the KingCountyHospital(now HarborviewMedicalCenter) in Seattlein 1949 and immediately began a residency in vascular surgery at the University of Washington. His residency was interrupted when he was drafted into the Army Medical Corps in 1952, during the Korean War. He was given the rank of lieutenant and assigned to the Division of Experimental Surgery in the ArmyMedicalServiceGraduateSchoolat WalterReedArmyMedicalCenter in WashingtonD.C.


At Walter Reed, Sauvage became involved in research to find better ways to repair blood vessels that had been damaged by rifle fire or other war-related injuries. He conducted a series of experiments involving the insertion of blood vessel grafts in the aorta in the chest of young pigs. The work led to his first major research paper, "The Healing and Fate of Arterial Grafts," published in 1955.

In 1956 he married  a SeattleUniversitynursing student. Within weeks, the young couple left for Boston, where Dr. Sauvage began a second residency, in pediatric and cardiovascular surgery, at the Children’s MedicalCenterThe couple went on to have eight children.

In addition to a busy private practice (averaging more than 260 operations a year for 32 years), he also carried on important clinical research. With his colleagues at his initially small laboratory (now the Hope Heart Institute), he made major contributions to the development of coronary bypass surgery and artificial replacements for diseased arteries and valves.

By the 1970s, Dr. Sauvage was one of Seattle’s busiest and best-known surgeons. In addition to his private practice at ProvidenceHospital, he had become chief of cardiac surgery at Children’s Hospital. He was legendary for his stamina, working 20 hours a day for six and sometimes seven days a week. 

He was also known for his extraordinary attentiveness to patients. He visited them at all hours in the hospital and willingly provided personal services, from washing their hair to spoon-feeding them. On at least one occasion, he sent his assistants off to rest while he cleaned the operating room himself. Staff and patients called him "Saint Sauvage”.

 Dr. Sauvage retired from clinical surgery in 1991, after more than 32 years of practice, but he remained active in research and writing. He wrote three books for lay people: The Open HeartYou Can Beat Heart Disease, and The Better Life Diet.    His primary emphasis at the end of his career was on the prevention of heart disease. "We’re not going to defeat heart disease with a knife.  Prevention is where we should be, more than having more sharp knives and more operating rooms and more talented surgeons."

Dr. Lester Sauvage died on June 5, 2015, at the age of 88.

His deep Christian faith remained an important part of his life. As a surgeon, he often spoke to his patients about spiritual issues, and took pride in ministering to their inner lives as much as to their physical problems. "People who are afflicted with these problems are brought into a close glimpse, if you will, with eternity. If I can give a little guidance to people to enlarge their horizon or what they see, then I think I've done something that's every bit as important as putting a stitch in some artery someplace or another”. Our Community has fond memories of his care for our Mother Francis of Rome.



PRAYER FOR PRIESTS

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Several weeks ago seven young priests came to our monastery for a much needed break.  The Holy Father's prayer intention for the universal Church for the month of July is  for "Priests and their Pastoral Ministry".

Let us pray together that priests, who experience fatigue and loneliness in their pastoral work, may find help and comfort in their intimacy with the Lord and in their friendship with their brother priests.

AMERICAN BROTHER VENERATED IN UGANDA

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On May 19, Pope Francis issued a decree that recognized the heroic virtues of BROTHER NORBERT McAULIFFE, an American missionary in Africa,, granting him the title of “venerable”.




The new Venerable was born in 1886 in Manhattan, New York, and eventually joined the Brothers of the Sacred Heart, a relatively new religious congregation at the time. The congregation was founded by in 1821 by Fr. André Coindre in France and by the time of his death was beginning to spread around the world.

Father Coindre had envisioned a community of brothers trained to work with the poor through the establishment of schools. The congregation is primarily made up of religious brothers, with only a few members being ordained priests.

According ot their Rule of Life, “Our love for our brothers and the young people in our care radiates from the love Jesus has for us. Our dedication to others, marked by respect, kindness, and concern, will be a sign to them of the compassion of Christ.”

Brother McAuliffe served as a director of their house in Metuchen, New Jersey, for  six years before being sent as a missionary to Uganda, Africa. There he established the congregation’s first mission. The country at the time was under British rule and the people were receptive to Brother McAuliffe’s missionary activities. He remained there for 20 years until his death on July 3, 1959 at the age of 72.

During the slaughter of people in Ugandain 2003, Archbishop John Baptist Odama prayed that Brother McAuliffe among others would intercede for the people:  Many of us have been forced to abandon their flock and have suffered even death in this conflict. This is devastating. I cannot ignore your sufferings but please… Servant of God Brother Norbert McAuliffe (Dano ma lego)… and others are all with us and praying for us."  

“We are only earthenware jars that hold this treasure, to make it clear that such an overwhelming power comes from God and not from us. We are in difficulties on all sides, but never cornered; we see no answer to our problems, but never despair; we have been persecuted , but never deserted; knocked down, but never killed, always wherever we may be we carry with us in our body the death of Jesus, so that the life of Jesus, too may always be seen in our body” (2Cor. 4:7-13).

Venerable Norbert's  legacy lives on in Ugandaand his life is still an inspiration to the African people he ministered to in the region. Interestingly enough it is the bishops of Uganda who are leading the cause for his canonization, not his American Community.

COMPUTER PATRON FOR YOUTH

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This  week our youth group who come annually, are here with many projects,  from building to bringing in over 1,000 bales of hay. So it is appropriate that news of a new venerable is given to youth around the world.
CARLOS ACUTIS ( see BLOG  12/7/13), who died of leukemia at the age of 15, offering his suffering for the Holy Father and for the Church, was recently ungraded to Venerable.


Venerable Carlos was born in London in 1991, to Italian parents who soon returned to Milan. He was a pious child, attending daily Mass and frequently praying the rosary.
Exceptionally gifted in working with computers, Carlos developed a website which catalogued Eucharistic miracles. This website was the beginning of The Eucharistic Miracles of the World, an international exhibition which highlights such occurrences.
Carlos said that “To always be close to Jesus, that’s my life plan. I'm happy to die because I've lived my life without wasting even a minute of it doing things that wouldn't have pleased God.”  Don’t we all wish we could say that before we die?
He also said that “our aim has to be the infinite and not the finite. The Infinite is our homeland. We have always been expected in Heaven,” He called the Eucharist “my highway to heaven.”
Venerable Carlos died of leukemia in Monza, near Milan, Oct. 12, 2006


Abbot Michelangelo Tiribilli, the then-Abbot of the Territorial Abbey of Montel Oliveto Maggiore, wrote in the foreword to a biography of Carlos Acutis that “By looking at this adolescent as one of them and as someone who was captivated by the love of Christ, which enabled him to experience pure joy, today's adolescents will be in contact with an experience of life that doesn't take anything away from the richness of their teenage years, but which actually makes them more valuable.”

May he be the patron of so many youth who are addicted to new technology! 

HOLY ENGINEER FOR CHRIST

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We have been dealing with saintly physicians in the past Blogs, now here is another profession, which I am sure needs a patron.

As a student, SERVANT of GOD MARIO HIRIART’s spirituality began to radically transform his life and nature. As an engineer and later as university professor, he felt called to live a radical Christian life and to unite work, faith, apostolic commitment, leisure, and prayer in an organic way. As promoter of a distinctive lay spirituality he decided to join the Institute of the Brothers of Mary. He wanted to commit all his time, energy, and talents to make God present and able to be experienced in the contemporary world marked by the rhythm and laws of industry, research, and technical enhancement.  



In his lessons, in his apostolate among youth, and in his personal reflections he worked on an deeper understanding of and convincing response to the challenges imposed on Christian lay persons in a growingly secularized world.

At the same time he grew into a deep personal relationship with Jesus to whom he offered his life as a living sacrifice.  At age 33, he accepted his terminal illness of cancer as a final possibility to give all for the Lord whom he desired to emulate.

Mario was born in Santiago, Chile in 1931 in an affectionate family with ethical principles, but not religious. His maternal grandmother, an invalid aunt and his "nanny" Teresa communicated taught him the faith and how to pray. He studied at the school of the Marist Brothers of Santiago, where he stood out as a good student. In the last years of the study he joined a youth group of Catholic Action, where he began to grow towards a more active Catholicism.

The year that he began his university studies at the School of Engineeringof the Pontificia Universidad Católica de Chile, he formed with some friends the first group of young people of the Schoenstatt movement in the capital. He was able to meet the founder, Father Joseph Kentenich in those foundational years. Father Jose  taught him fidelity to the Lord and His Blessed Mother. 

(The Apostolic Movement of Schoenstatt was founded in Germany in 1914 by Father Joseph Kentenich, who saw the movement as being a means of spiritual renewal in the Catholic Church.The movement is named Schoenstatt, which means "beautiful place", after a small village close to the town of Vallendar near Koblenz in Germany.)

His great love for Mary deepened his relationship with Christ in the Eucharist, and ignited his dedication to others.  He was a brilliant working for a top engineering firm, but decided to devote himself to the education of youth, so he could lead them to Christ.



Understanding with pain that the path of marriage was not for, he decided to follow the Lord's call to be a lay saint, to dedicate himself exclusively to serving Him, yet staying in the world, doing the ordinary extraordinarily.

He left his home, to do his novitiate at the Secular Institute of the Brothers of Mary. There he served young workers in a technical school and traveled, encouraging many young people and couples to make a radical choice to live their faith and to engage in the construction of a Christian order of society and in public service.

After his return to Chile, he began to do classes at the engineering school of the CatholicUniversity. He created a book bank to facilitate his acquisition to the most needy students and  was an example, a teacher and a friend. Mario  is still remembered for his smile, his love of poetry, music and singing. He played guitar and had a special joy in the contemplation of nature.

The Holy Spirit led him to a fullness of the Christian life according to the ideal he had assumed: to be " like Mary, living Chalice, bearer of Christ ". He knew suffering and loneliness. His bad health martyred him with permanent ailments, until a hidden cancer ended up totally undermining his physique.

With Father Joseph

 
On a trip to then USAto speak with Father Jose, he was diagnosed with stomach cancer and died the day after meeting Father Joseph. He died in Milwaukee, Wisconsin on July 15, 1964 at the age of 33, accepting  his terminal illness of cancer as a final possibility to give all for the Lord whom he desired to emulate. 
His remains rest after the Schoenstatt Shrine in Bellavista, La Florida, Santiago de Chile. 

He will become the first lay saint of Chile, being an example to all lay people, that holiness in the secular world is not impossible!  Maria lived out  the aim of Schoenstatt  which seeks to grow as free, dedicated, and active witnesses of Christ in modern life by uniting the faith with  everyday life, seeing Mary guide.

SAINTLY POLITICIAN

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These past BLOGs have been dedicated to holy lay people: doctors, an engineer and now a politician.  A politician?  How can anyone in politics be holy?  With God nothing is impossible.

Recently made venerable is  GIORGIO LA PIRA  who was known as  the “holy mayor” of Florence.
Giorgio was born  in 1904 in Pozzallo to a Sicilian packing-house worker the first of six children.  His Catholic upbringing and in particular the teachings of St Francis of Assisi had a vital role in shaping his political and philosophical beliefs. He saw all that he did and each position he took as an expression of his spiritual beliefs. In 1924 he experienced a profound religious calling that would forever set the pattern for his life. Giorgio became a Third Order Dominican in his early twenties.

 He studied accounting in Messina and  received a law degree from the Florence college in 1925. He became professor of Roman Law there in 1933 and his openness made him popular with the students.
As the mayor of Florencefrom 1951 to 1965, Giorgis’s influence extended well beyond his municipality. He made several official trips behind the Iron Curtain to Russia, Chinaand Vietnamduring the Cold War to promote peace and human rights. Before traveling to Moscow,  he visited Fatima and wrote to cloistered religious orders asking for their prayers for his journey.
At home in Italy, Giorgio advocated for the poor and for workers rights. He also contributed to the writing of the Italian Constitution after World War II.
His political perspectives were controversial in Italy, and some have criticized his openness to dialogue with communist parties and leaders.
However, he was  well-respected by religious leaders, even beyond Catholicism. In 1960, he began a friendship with Athenagoras I, the Orthodox Patriarch of Constantinople, who famously asked the mayor to bring an unprecedented gift of candy to Pope John XXIII, as a way to foster relations between the two churchmen. Four years later, Athenagoras and Pope Paul VI held a historic meeting in Jerusalem, which led to the rescinding of excommunications issued after the Great Schism in 1054.
He chose to live in simplicity in a cell in the monastery of San Marco in Florenceuntil bronchitis forced him to move out.
After La Pira died in 1977, Pope Paul VI honored him in an Angelus address.
Pope Saint John Paul II spoke of the important role Giorgio La Pira played in the reconstruction of Europe, and chose to celebrate the “Jubilee of Governors” in 2000 on the date of  Giorgio’ s death, Nov. 5. 

 A quote from the former mayor of Florence was also selected as the motto for the celebration, “Our participation in a Holy Year is not an act of piety but a political act, because it must contribute to the realization of God’s plan in history.”


PATIENCE CONQUERS DARKNESSIi

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 VENERABLE BENEDETTA BIANCHI PORRO born in 1936 was an Italian Roman Catholic. Born in the Romagna, she became ill with polio as a teenager. She pursued a medical career and was perceived to be a brilliant student, but the aggressive progression of her illness forced her to abandon all hopes for a medical career. She instead devoted herself to surgeries for her own health but failed to cure her ailments; instead her health took on a rapid decline.

Daughter of Guido Bianchi Porro and Elsa Giammarchi, the second of six children. Afflicted with polioat an early age, leaving her with a crippled left leg and a need to wear a brace to prevent her spine from deforming. A clever and happy child, she began keeping a diary at age five; it became a lifelong record of her faith and the way she carried the cross of her disability. Much of her primary education was provided by Ursulines. In her teens she began to lose her hearing, and her overall health continued to deteriorate.

At age 17 she enrolled in the University of MilanItaly with a plan to study physics, but later changed to medicine. Some teachers objected to having a pre-med student who was so deaf that had to have written questions during an oral examination, but Benedetta was an excellent student.


In 1957 her studies had reached a point that she was able to diagnose herself finding  she had Recklinghausen Disease­-Neuro-Fibromatosis which leads to paralysis of the nervous system. She had surgery in 1958 to treat part of the condition, but it was of little benefit, and left the left side of her face paralyzed. She continued her studies, but in 1959 she began losing the sense of touch, taste and smell, was completely deaf, and had to give up the idea of a medical career.

Benedetta had further surgery in August 1959; it left both legs paralyzed, and the young woman wheelchair bound. She then turned her sick room into a center of support and communication for others. Her friends from medical school were frequent visitors, and she began correspondences; in person or in print she was uniformly optimistic about life and the love of God. Benedetta and her family visited Lourdes in May 1962 in search of a cure.  She took the hand of a paralyzed girl lying next to her, who was completely healed, but there was no change for Benedetta.



In 1963 Benedetta had another operation which it left her blind. She could barely speak, and could only move her right hand. However, the number of her visitors increased as word of her holiness and her gentle understanding of to love God even these circumstances. Patience, said Benedetta, was “the weapon with which Christ conquered the darkness”.

To a visiting priest she explained: “In living we must make known to him, and to him only, the meaning of our lives, which sometimes he lets us catch a glimpse.”


She went again to Lourdes and as her family waited for her to be healed, she received her own miracle – the understanding that she would not change a thing about her condition. She died in 1964 at the age of  28.  Her father said that her deformed face, tired from the long suffering,returned to being as beautiful as it was when she was young. 

She was proclaimed Venerable on 23 December 1993 on the account of her good deeds and model life.

Sometimes I find myself defeated under the weight of this heavy cross. Then, I call upon Jesus and lovingly cast myself at His feet; He kindly permits me to rest my head on His lap. (Venerable Benedetta in a letter to a friend)




MODERN MARIA GORETTI

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BL. TERESA BRACCO was born  in 1924 to modest farmers an Italian in  Savona.  Her family fostered her faith at a young age and she was known to pray the rosary as she went about her daily chores. Every day she would rise early in the morning to walk to Mass, often becoming entranced by Jesus in the Blessed Sacrament.

After learning about St. Dominic Savio she adopted his motto for her life, “Death rather than sin.” She kept a picture of the saint hanging over her bed that inspired her on a daily basis.

One day in 1944 Teresa was out in the fields when she heard gunshots. A few people ran past urging her and her sisters to take cover. The Nazi soldiers quickly found Teresa hiding in the field and one of them carried her to the forest with the intent to rape her.

She was defiant in her resistance, with the soldier became increasingly angry. He then shot her twice and left her body in the forest. The local priest searched for her remains and brought her body to a doctor, who confirmed what happened. She was 20 years old.
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Teresa was beatified in 1998 on the occasion of  (St.) Pope John Paul II's visit to Turin. Her beatification was approved after it was proven that she was killed in the defense of remaining a Christian virgin.


In his homily  (St.) John Paul II gave her as an inspiration to all young people.

“What a significant Gospel witness for the young generations who are approaching the third millennium! What a message of hope for those who are striving to run counter to the spirit of the world! To young people in particular, I hold up this young woman whom the Church is proclaiming blessed today so that they may learn from her clear faith, witnessed to in daily commitment, moral consistency without compromises and the courage of sacrificing even life if necessary, in order not to betray the values that give it meaning.

She stands with St. Maria Goretti as a patron of rape victims.”

SISTER FOUNDRESSES

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Recently made Venerable are two sisters who founded the Benedictine Sisters of Divine Providence.  

GIUSTINA SCHIAPPAROLI and MARIA SCHIAPPAROLI were born in Castel San Giovanni, Italy.  Maria in 1815 and Giustina in 1819.

In 1847  they  started  to care for abandoned  children and orphans, beginning with a small school.  Because of their work and great trust in Divine Providence, they were loved by the people and by the clergy.  In 1850 the Bishop of  Tortona,  Giovanni Negri,  accepted their  religious profession and gave them “canonical” status. 

The small religious family grew and were strengthened by the two foundresses who  welcomed all the children and the youth who knocked at the door of the “Cenobio of the Benedictines”, as it was called. A spirit of family  was the foundation stone of the educative work of the foundresses.                                              


One virtue which characterized the life of Maria was  humility. She lived a life of silence, secret prayer, and faithful obedience to the rules of her more dynamic and energetic sister, Mother Giustina, superior of the  new Institute, even though she was the elder. She shared with her the hard works and the responsibility of the foundation. She was called the “Holy Shadow” . 

At Voghera and Vespolate, where she was a superior, she was the “little servant of all”, attentive and dedicated in  serving the sisters and the children. She had great confidence in Divine Providence. Venerable Maria died  in 1882 at Vespolate, where she was buried.


Virtues which characterized the life of Giustina was charity,  humility and heroic strength. She was the driving force for the foundation of the Benedictine Sisters of Divine Providence. With the children , the postulants, and sisters she showed maternal charity, which later in her life caused her great pain and suffering.  Venerable  Giustina died in 1877 at Voghera.

Both  foundresses had a great devotion to the Eucharist as well as the Mother of God.

At present the Benedictine Sisters of Divine Providence operates in Italy, Albania, Romania, Brazil, Bolivia, Paraguay, Mexico, Argentina, India, Guinea-Bissau, Kenya,  and Malawi.

USA PRINCE, PRIEST AND MISSIONARY

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Another laborer in the early mission fields of the USA is SERVANT of GOD DEMETRIUS AUGUSTINE GALLITZIN
With Father Peter Helbron- St. Peter's Church
, who 
was born at The Hague in 1770. He was a scion of one of the oldest, wealthiest, and most illustrious families of Russia. His father, Prince Demetrius, was Russian ambassador to Hollandat the time of his son's birth.For 14 years previously he had been the Russian ambassador to France, an intimate acquaintance of Diderot, Voltaire, d'Alembert, and other rationalists of the day. 

Though nominally an Orthodox Russian, he accepted and openly professed the principles of an infidel philosophy. In 1768, he married the Countess Amalie, the only daughter of the then celebrated Prussian Field-Marshal von Schmettau. Her mother, Baroness von Ruffert, being a Catholic, Amalie was baptized in the Catholic Church, but her religious education was neglected, and it was not until 1786 that she became a fervent Catholic, which she remained until her death on April 27, 1806. 

In his youth his most constant companion was William Frederick, son of William V, then reigning Stadtholder of the Netherlands. This friendship continued even after William became King of the Netherlands and Duke of Luxemburg.  Demetri was by nature, rather reserved and timid


After his mother's return to Catholicism in 1786, he was greatly influenced by her circle of intellectuals, priests, and aristocrats. At the age of 17, Prince Dimitri was formally received into the  Church. To please his mother, whose birth and marriage occurred on 28 August, the feast of St Augustine, he assumed that name when he was confirmed, and thereafter wrote his name Demetrius Augustine.  A cousin, Elizabeth Gallitzin, would also eventually convert and join the Society of the Sacred Heart, founding a number of religious houses in the United States.

His father, who had been planning a military career for him, was quite unhappy with the change and was barely dissuaded from sending his son to Saint Petersburg, where he hoped a stint in a Russian Guards Regiment would force his son back into Orthodoxy. In 1792, his son was appointed aide-de-camp to General von Lillien, the commander of the Austrian troops in the Duchy of Brabant but, after the death of Leopold II of Austria and the murder of King Gustav III of Sweden, Prince Dimitri, like all other foreigners, was dismissed from Austrian Service.

As was the custom among young aristocrats at the time, he then set out to complete his education by travel. The French Revolution had made European tours unsafe, so his parents decided that he should spend two years in traveling through America, the West Indies, and other foreign lands. His mother provided him with letters of introduction from the prince-bishops of Hildesheim and Paderborn to Bishop John Carroll of Baltimore. With his tutor, Father Brosius, afterwards a prominent missionary in the United States, he embarked from Rotterdam in 1792,  landing in Baltimore. To avoid the inconvenience and expense of travelling as a Russian prince, he assumed the name of Augustine Schmettau. This name then became Schmet or Smith, and he was known as Augustine Smith for many years.

Not long after his arrival, he became interested in the needs of the Church in the United States. To the shock and horror of his father, Prince Dimitri decided to join the priesthood and offered to forgo his inheritance.

Demetrius Augustine entered the newly established Seminary of St. Sulpice in Baltimore being  the first to make all his theological studies in the United States. He was ordained in 1795, by Archbishop Carroll.  

In the Allegheny Mountains, in 1799, Father Demetrius founded the settlement of Loretto, Pennsylvania.  His military training had taught him engineering fundamentals. He named the town after the place of Marian devotion in Italy.

With Father Gallitzin in the lead, Loretto became the first English-speaking Catholic settlement in the United States west of the Allegheny Front. For several years St. Michael's Church was the only Catholic Church between Lancaster, Pennsylvaniaand St. Louis, Missouri. The church today is known as the Basilica of St. Michael the Archangel.

In 1802, Father Gallitzin became a naturalized citizen of the United States under the name Augustine Smith. Seven years after he was naturalized and became a citizen of the United States, an Act passed by the General Assembly of Pennsylvania authorized him to establish his name, Demetrius Augustine Gallitzin, and to enjoy all of the benefits accruing to him under the name Augustine Smith.

For twenty years Father Gallitzin  labored alone in a vast mission whose Catholic population was constantly increasing. In 1834 Father Lemke was sent to his assistance, assigned the northern part of CambriaCounty as his sphere of action.

In the meantime Father Gallitzin's reputation for sanctity, the fame of his talents, and the account of his labors had spread far and wide. It was his deep humility as well as his love for his community that prevented his advancement to the honors of the Church.  He accepted the office of Vicar-General for Western Pennsylvania, conferred on him by Bishop Conwell of Philadelphia, in 1827, because he felt that in that office he could promote the interests of the Church; but he strongly resisted the proposals to nominate him for the position of first Bishop of Cincinnati and first Bishop of Detroit.

For many years before his death he lived in the hope of seeing Loretto made an episcopal see, for Loretto was then a flourishing mission and the centre of a constantly increasing Catholic population, while Pittsburgh was a small town containing but few Catholics.  After forty-one years spent on the rugged heights of the Alleghenies, he died as he had lived, poor.  On coming to McGuire's Settlement he found a dense wilderness; he left it dotted with fertile farms.  


Servant of God Demetrius Gallitzin was buried, according to his desire, midway between his residence and the church (they were about thirty feet apart); in 1847 his remains were transferred to a vault in a field nearer the town, over which a humble monument was erected out of squared blocks of rough mountain stone. In 1891 his remains were taken from the decayed coffin of cherry wood and placed in a metallic casket. Iin 1899, on the occasion of the centenary celebration of the foundation of the Loretto Mission, the rude monument was capped by a pedestal of granite, and this in turn by a bronze statue of the prince-priest, donated by Charles M. Schwab, who also built the large stone church, which was solemnly consecrated October 2, 1901.
 

This great missionary, in spite of his noble early life, chose a path to God that has led to his sanctity, once again showing that anyone can become a saint!

THE ROSARY PRIEST

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I grew up with the phrase “The family that prays together stays together”  The priest who coined that phrase, VENERABLE PATRICK PEYTON, is one step closer to sainthood.  As they say there is a saint for everybody, and we all have our favorites.  Father Peyton was not one of mine, though I certainly have nothing against the man.  Maybe because I grew up in  a family with a mixed marriage (my mother never converted, in spite of  “Catechism classes” two times).  So we never prayed the rosary at home, nor do I remember in grammar or high school having the rosary said on  a regular basis.



I do remember once going to the L.A.colleseum for May rosary  with my best friend Alice's family and Father Peyton leading us in the rosary.  Most probably for me, because I grew up with Hollywood nearby, I did not pay much attention to personages related to it.  Fortunately, all the nuns I had for 12 years in school heavily enforced in our small minds the true meaning of the Eucharist, so for me that is where my devotion has been foremost.

This does not mean I do not have great devotion to our Blessed Mother or that I never say the rosary. On the contrary, I seem to pray it more now that I am older, and havemore and more time for Adoration. Also having been a Benedictine for almost 50 years I have the Divine Office  which takes up most of my prayer day.  

But back to our venerable. He was born in County MayoIreland  in 1909, sixth in a family of four girls and five boys living in a small cottage on a 14-acre stony farmland near the foot of the Ox Mountains. The Peyton family was a deeply religious  subsistence-farming family. Later on, some members of the family migrated to the United States.

With his brother Thomas

 
Patrick was one of the children having the privilege of going to school. He was sent to his mother's relatives in Bonniconlon to study. As a young man, Patrick was rebellious and had moments of defying authority, resulting in dropping out of school. Despite the youthful rebellion, he remained close to his family, respectful of his parents, and was deeply religious. By his teen years, he was contemplating a vocation to become a priest. His curiosity about pursuing a vocation was set aside for a couple of years. Instead he would concentrate in helping his family earn a living when their father became too ill to work the farm.  


Some of his elder sisters were already in America and were sending remittances to help the family left behind. In 1927, his sisters in America sent word that Patrick and his older brother Thomas could sail to the United States and join them in Scranton, Pennsylvania. On May 13, 1928, the Peyton brothers set sail.


The two took the train from New York to Pennsylvania and lived at the home of their already married sister Beatrice, who was working as a housekeeper for the state Attorney General. Patrick's sister Nellie had already spoken to Monsignor Paul Kelly of the St. Stanislaus Cathedral and told of Patrick's inclination to pursue a priestly vocation. Monsignor Kelly told Nellie to bring her younger brother Patrick to the cathedral as soon as he arrived. By June 1928, with hard luck in finding a job, Patrick finally met Monsignor Kelly and was offered a job of becoming the cathedral's sexton.

During the spring of 1929, Father Pat Dolan of the Congregation of Holy Cross came to the cathedral in Scrantonin search of new seminarians. Patrick and his brother Thomas formally entered the main seminary of the Congregation of Holy Cross in Notre Dame, Indiana in 1932.

After completing high school studies at the HolyCrossSchool in Notre Dame,  Patrick was admitted to the Moreau Seminary within the University of Notre Dame in 1932, pursuing a  Bachelor of Arts, excelling in Philosophy.

In 1938, Patrick's health took a turn when he started coughing blood. For months he refused to acknowledge his hemorrhages until he could no longer concentrate on his work. He was brought to nearby ProvidenceHospital. Doctors discovered advanced stages of tuberculosis on the upper lobe of Patrick's right lung. At the start, Patrick was despondent and feared this was the end of his young life. His sister Nellie traveled to Notre Dame and reminded him of the never-ending love of the Blessed Mother and how their family lived the life of prayer, especially the Holy Rosary. Father Cornelius Hagerty was also influential in this stage of Patrick's life, encouraging the young seminarian to give it all up to God and seek the hand of the Blessed Virgin Mary. The doctors discovered that the patches in his lungs disappeared.

He immediately packed his bags and left for the Holy Cross College in Washington, D.C.to complete his theology studies and take his final vows. In May 1941, a special dispensation from the Vatican allowed Patrick to be ordained as a priest but he must complete his studies after being subjected to severe illness. On June 15, Patrick and his brother Thomas were finally ordained at the Basilica of the Sacred Heart in the University of Notre Dame as members of the Congregation of Holy Cross.

His first assignment was in Albany, New York as the chaplain of the Holy Cross Brothers of the Vincentian Institute. But he was certain that his return to health was for a different, specific purpose.

From Albany, New York, Father Peyton's mission started as letters of appeal to Bishops, the Catholic lay, even to non-Christians arguing and appealing the importance of the families praying the Family Rosary as the war raged on. Father Peyton won points for his mission to bring families together later on especially after the end of the war.

Utilizing radio, filmsoutdoor advertising and later television, with the help of celebrities, artists and advertising practitioners, Father Peyton was one of the first pioneers of evangelism using mass media.

He would also pioneer in conducting public rallies to bring families to pledge to pray the Rosary as a unit. These Rosary rallies attended by millions would become the most significant event where Father Peyton could be best remembered. According to historian Hugh Wilford, "Peyton himself was deeply conscious of the political dimension of his mission, proudly proclaiming in a 1946 radio broadcast, 'The rosary is the offensive weapon that will destroy Communism—the great evil that seeks to destroy the faith'.

These Rosary Crusades were duplicated in different dioceses with attendees growing in numbers taking Father Peyton across the globe from Brussels to Madrid,  across Asia to Manila,, down south of the equator to New Zealand and Papua New Guinea and into several South American cities like Peru and  Brazil. He was a popular and charismatic figure  known for his strong Irish accent.




With a Cold War threatening a new world peace, Father Peyton was highly instrumental in promoting prayers, winning the hearts of leaders and non-Christians, making visible the messages of the Blessed Virgin Mary, including the recognition from the Vatican from Pope Pius XII to Pope John Paul II. His efforts throughout the tumultuous period of human history in the 20th century earned him the title "The Rosary Priest".

Controversy hounded Father Peyton throughout his ministry as some accused him of being a front for American intelligence during his missions in Latin America. Father Peyton's Rosary Crusades in Latin America were funded and, to some extent, directed by the Central Intelligence Agency, which was interested in combating leftist political movements in Latin America. While the CIA determined the locations of the Crusades, it did not influence the methods employed or Father Peyton's goal of promoting family prayer, the Rosary and devotion to the Blessed Mother.

Others accused Father Peyton of living an ostentatious lifestyle, living a life with Hollywood artists who volunteered their efforts in helping promote his mission. But Father Peyton maintained that he never solicited funds for his ministry, and the well-off were more than generous to voluntarily donate a portion of their wealth all in the name of the Blessed Mother.

Father Patrick Peyton, C.S.C., died peacefully holding a Rosary in a very small room on June 3, 1992 in San Pedro, California.



Venerable Patrick Peyton's work continues today in his original Ministries, Family Rosary, Family Theater and Family Rosary International, and in the Father Patrick Peyton Family Institute.

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