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CHRIST IN WOOD

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Our next Lenten artist is WALTER HABDANK (1930-2001) who was born in Schweinfurt. From 1949 to 1953 he studied artistry and graphics at the Academy of Fine Arts in Munich. He lived and worked as a freelanced artist, first in Munich and after 1979 in Berg at Lake Starnberg.

Walter was the son of a Lutheran deacon born and his wife.  After High School at the grammar school Theresa Munich he attended the Academy of Fine Arts in Munich studying painting and graphic arts.

After his studies he was a freelance artist, followed by several years of financial constraints and difficulties. With his meditative woodcuts he become one of the most well-known artists of his type.

His artistic work emerged from and later moved beyond expressionistic roots. He created woodcuts, paintings and watercolors as well as stained glass windows, mosaics, murals and triptychs. He also drafted script and artistic designs for churches and other religious institutions. In the “Habdank-Bible” (Augsburg 1995), the artist illustrated the text of the Bible with 80 interpretive woodcuts.

Many exhibitions and publications made him known within and outside Germany. Through many “picture contemplations” he encouraged his viewers again and again to analyze his work.

Walter was an artist of engaging and representational expression. For him, the human being balanced in the tension between the extremes of joy and pain, comfort and desolation. The artist presented this again and again in his woodcuts, water-colors, and paintings in symbols and parables of mythological or biblical origin the prototypes of human existence.

With his works, he inspires his “picture viewers,” as he often said, to accept the whole of creation, to encounter themselves and their own sensibilities critically and without pretense. This perspective is one of affection and comfort and directs one beyond oneself and one’s own life.







CHRIST IN PARIS

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This last week of  Lent before Holy week, I present PAUL AUGUSTIN AIZPIRI  who was born in 1919 in Paris but raised in his ancestral Basque country.

His father, a sculptor, sent him to study at the Ecole Boulle Spécialisée dans l'Incrustation et la Marqueterie.  However, because of his great love of painting he  joined Ecole des Beux Arts in 1936
He  studied  for three years  in the studio of Sabatté. At first he struggled to establish himself as an artist, making a living by repairing furniture and cleaning pictures, before achieving success. In 1939 Paul  escaped from a German prisoner of war camp in Brittany and made his way back to Paris.

In 1946 he won a prize at the Salon de la Jeune Peinture, where he exhibited alongside artists such as Bernard Buffet and André Minaux. In the years following WWII, Paul exhibited to great acclaim all over the world.

He is considered  one of the great masters of figurative art. The unique characteristics of his artwork is exemplified by his contrasts of warm and cool colors rendered with a light and humorous touch.

Paul's  Basque heritage is said to have influenced the hot colors and expressionist style of his work and perhaps his great admiration for Vincent Van Gogh has also played a part in his vivid art.



As far as I could research,  Paul still paints at his Paris apartment, a French castle and his Saint- Tropez villa, which means he is in his late 90s and still at work. His art is extremely popular throughout Europe and Japan.



AMERICAN CONTEMPLATIVE ARTIST

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Our artist for Holy Week has given us the most number of crucifixions. WILLIAM CONGDON, born in Providence, Rhode Island in 1912 was an American painter who gained notoriety as an artist in New York City in the 1940s, but lived most of his life in Europe, dying in Milan in 1998.

He lived a  profoundly personal and Christian life after his conversion to Catholicism in 1959.  After living for a year in Venice, he took up permanent residence in Assisi where he lived for the next 19 years. In 1979, though not a monk, he moved permanently to a studio apartment attached to a new Benedictine community in the monastery of Saints Peter and Paul  outside of a small village near Milan. For the last 19 years of his life the lowlands of the Milanese countryside were the major inspiration of his art. Many felt this move was "suicide" to his art!

 His own words from his journals speak more than all the critics about the man and his work.
"I know I won't sleep any more .. I am slowly sinking into the depths of original nothingness until at a certain point I recognize that I am smiling and smiling with the smile of another of the Face of the Other who is these pastels who is their naked rigorousness of nothingness that from the Cross  explodes in the shout of all who is this miracle that creates the universe, that re-creates me and from the depths of the anguish of original nothingness I feel myself float up and up again-- and I sleep." (Manuscript, April 18, 1989.)




During the late 1950s Congdon's life was often in a state of agony. Having early in life been deprived of a close relationship to his family and his roots in New England, and his search around the globe for a surrogate had failed. He writes about the "destructive projection of his ego" and also of feelings of self-doubt and sin in his disordered life. In 1951 in Assisi he had met Don Giovanni Rossi, the founder of the association Pro Civitate Christiana, who had welcomed him with affection and who held out hope.

In the Sahara Desert in 1955 a French waiter quite fortuitously gave Congdon a copy of the Confessions of St. Augustine, a book that took on increasing significance for the artist in his solitude. Perhaps it was St. Augustine's conviction that he who searches for God has already found God within himself, which helped the artist in his determination to alter the direction of his life.

He returned to Assisi, converted to Catholicism, and was baptized in August 1959. He was received by the lay movement Pro Civitate Christiana and moved into an old, small house in Assisi, where he began his long cycle of religious paintings. He now no longer painted in isolation,  but felt able to relate his work to a larger community.



"I felt the weight of Christ on my pictures, on my very creative freedom. In those years few pictures came to birth, and they would not have come to birth -I lament-if I always had to think of Christ when I painted. When I heard that the Blessed Angelico painted with a brush in one hand and the Gospel in the other, it struck me as the most absurd nonsense. One of the greatest difficulties for the artist who offers himself to conversion is letting Christ settle in. The autonomy of art is an inviolable, untouchable mystery that, like the Spirit, "blows where and when it wills.""A collision of two mysteries," a friend said to me. One mystery the artist had already within himself. God has given it to him, and the artist will only permit God, with difficulty, to take it from him in order to have the artist accept another mystery that he neither sees nor touches, even if this latter mystery promises to recover and to regenerate the first mystery which was lost."




"After my baptism in the Catholic Church at Assisi in 1959, the figure again became explicit in the form and content of the Cross. However, it is perhaps inevitable that the encounter with Christ and the discovery that his drama of the Cross is also my own- I mean for our salvation - should lead me to the Crucifix through a return to the figure."



ALLELUIA ALLELUIA

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HE HAS RISEN AS HE PROMISED!  


ALLELUIA,  ALLELUIA,  ALLELUIA

POETRY MONTH

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 April is national poetry month and I would like to start
with some poems by members of our Order. The first is by our Mother Dilecta (here at OLR).

9/11  A Commemoration   
Lewis Williams
                                                                       
waking very early                                                      
            solidly dark here in the West
            day dawning on the East coast
            I find myself praying among the stars
              darkness not a void but
              a setting for the stars,        
              interplay of dark and light.

an owl murmurs,
            murmuring a question
            ...we know now the answer
            a stark 2,817 soul mates,
            at least 2,817, the number unsure
            as survivors of ground zero surface
            having forgotten their own names

so brief the passing
            of the shooting star  
            then across the sky
              a pace  regular and magnetic
              the passage of a plane silently
              (for some the last sensing was     
               sound and firey, fuel-fury).

                        From the distance of today
                        a stark beauty and patterned
                        meaning emerges in the sky:
                        somehow imbedded in the vastness
                        "Yahweh, God our God is One
                                    Allah is great
                        Bless be Jesus Christ,
                                    Firstborn of all creation"
                        someday to be uttered as
                                    effulgence not controversy.

later in the light of day
            the vastness remains
            with no points of brightness
            or connected patterns

but the stars unseen
            are always with us.   

FAMED POETESSS-NUN

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Our Next poetess was one of my favorite nuns at Regina Laudis. Everything I know about herbs I learned from her. She was a cultured, brilliant woman and most generous with her knowledge. Mother Jerome von NagelMussayassul, died at the Abbey in 2006, at the venerable age of 98, still active with her work. She entered Monastic Life in 1958, at the age of 50, having lived an international life as a citizen of the world that took her from her birthplace, Berlin - Charlottenburg, to Cairo, Alexandria, Florence, and New York before entering RL.

Melanie "Muska" von Nagel was born in 1908, one of three daughters to General Major Karl Freiheer von Nagel, Commander of the Bavarian First Heavy Cavalry Regiment and Chamberlain at the Bavarian Court, and Mabel Dillon Nesmith, from a prominent New York family. She spent her early childhood in Munich and the surrounding Bavarian countryside until the assassination of her father in 1918.

For Melanie, the years between the wars marked the beginning of her introduction to international society as well as the beginning of her life as a serious, published writer. She lived for a time in Florence and in 1944, having returned to Germany and with the Second World War in full progress, she met and married Halil-beg Mussayassul, a prince from the Caucasus Mountains, who was a highly regarded portrait painter with a studio in Munich. During and after the war, they gave shelter to refugees, mostly Russian, including many concentration camp survivors. Speaking eight languages fluently, she was also a great service to the Displaced Persons camps.

At the close of World War II, she and her husband Halil began a life in New York. After his death shortly after, Melanie continued to live in New York, pursuing her writing, and supporting, fostering and contributing to its cultural life. In spite of this stimulating existence, she felt an emptiness that led her to pursue her long standing attraction to Monastic Life. Visiting the Abbey she instinctively realized that she was suddenly and finally "at home".

 
Painting of Muska by Halil

In 1957, she entered Regina Laudis, writing, "I'm being led. Who else can plan the ways that rise from roots to tips of meadow grass?" Her life at the Abbey was simple and humble, in stark comparison to her previous life in Europe and America. Always faithful to the Divine Office, she received through it the energy necessary for the many duties of daily life.

Perhaps her most outstanding public accomplishment was her work as the well known author Muska Nagel. Progressing from book reviews early in her life to her own poetry and translations of other authors, most significantly her old friend Paul Celan, was a lifelong work. She continued writing and publishing until her death.

Understanding the strength of an Abbey as a stabilizing center, Mother Jerome worked with the land records of Bethlehem and neighboring towns. She gave those interested, including the young in her own community, a stronger sense of their roots and the spiritual richness of the land which nurtures them.

Mother Jerome was a magnet for young and old, who sought out this woman of inspiration, hope, wisdom, humor, faith and unquenchable thirst for life. Groups of young persons traveled regularly from Germany to learn from her, as did the people of Daghestan, the country of her deceased husband, who affectionately considered her the mother of their country.

When Melanie von Nagel was clothed in the Benedictine habit as a Novice, she received the religious name of Jerome, after the Saint who devoted his life to scholarship, teaching, writing and translating. She fulfilled her name throughout her religious life, by prayer, teaching and study.  Three books of her poetry were published, these two poems from "Things That Surround Us" (1987).

                       OWL in the COLD
 

      The thoughts that come forbidden to my house
are like a flock of parakeets
amazing in this green of rain
and loneliness.
They preen their feathers as they take flight,
light,
swirling,
not for me to hold,
just to reflect their nimbleness,
peering, as in a darker season, does
the owl out of her winter nesting
into the light
bright
flight
of snowflakes
in the cloaking cold.

FROM A MIRROR

    It was good that you hated my sight and threw me away
in the garden.
I lie where I fell.  Now each of my splinters
reflects, open and free,
a different angle: surprises,
exchanges. Each fragment filled to the brim
with the nudging of pebbles, of grasses - a dewdrop
curving in love pours sky into one flash of me;
another facet embraces
the amaranth belly, the wing
of a beetle, a grasshopper’s thigh pulsing red,
gold tatters of cloud.

    Like the grass
I am eaten by sun and by rain, learning,
in fragments, how wisdom
comes at the end.
I thank you.












A FRIEND of the CROWS

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Woman with Crow- Picasso
 During this time of spring, when the birds are in full chorus, along with the frogs, I would like to share a very interesting story, which we first saw on the BBC news (story by Katy Sewall). Strangely enough though, it happens right in our own backyard!

Gabi's relationship with the neighborhood (Seattle) CROWS began accidentally in 2011. She was four years old, and prone to dropping food. She'd get out of the car, and a chicken nugget would tumble off her lap. A crow would rush in to recover it. Soon, the crows were watching for her, hoping for another bite.

Gabi

As she got older, she rewarded their attention, by sharing her packed lunch on the way to the bus stop. Her brother joined in. Soon, crows were lining up in the afternoon to greet Gabi's bus, hoping for another feeding session. Gabi's mother Lisa didn't mind that crows consumed most of the school lunches she packed. "I like that they love the animals and are willing to share," she says, while admitting she never noticed crows until her daughter took an interest in them. "It was a kind of transformation. I never thought about birds."

In 2013, Gabi and Lisa started offering food as a daily ritual, rather than dropping scraps from time to time. Each morning, they fill the backyard birdbath with fresh water and cover bird-feeder platforms with peanuts. Gabi throws handfuls of dog food into the grass. As they work, crows assemble on the telephone lines, calling loudly to them.

It was after they adopted this routine that the gifts started appearing. The crows would clear the feeder of peanuts, and leave shiny trinkets on the empty tray; an earring, a hinge, a polished rock. There wasn't a pattern. Gifts showed up sporadically - anything shiny and small enough to fit in a crow's mouth.

One time it was a tiny piece of metal with the word "best" printed on it. "I don't know if they still have the part that says 'friend'," Gabi laughs, amused by the thought of a crow wearing a matching necklace.

 
Gabi's Collection
When you see Gabi's collection, it's hard not to wish for gift-giving crows of your own.
Inside a box are rows of small objects in clear plastic bags. One label reads: "Black table by feeder. 2:30 p.m. 09 Nov 2014." Inside is a broken light bulb. Another bag contains small pieces of brown glass worn smooth by the sea. "Beer colored glass," as Gabi describes it.
Each item is individually wrapped and categorized. Gabi pulls a black zip out of a labeled bag and holds it up. "We keep it in as good condition as we can," she says, before explaining this object is one of her favorites.

There's a miniature silver ball, a black button, a blue paper clip, a yellow bead, a faded black piece of foam, a blue Lego piece, and the list goes on. Many of them are scuffed and dirty. It is an odd assortment of objects for a little girl to treasure, but to Gabi these things are more valuable than gold. She holds up a pearl colored heart. It is her most-prized present. "It's showing me how much they love me."

"If you want to form a bond with a crow, be consistent in rewarding them," advises John Marzluff, professor of wildlife science at the University of Washington. He specializes in birds, particularly crows and ravens. Dr. M. was the one who responded to our Shaw 4-H birding group when they did their study on crows in 2012 (see Blogs May 29 & Aug. 27), which won them Best of Show at the county fair.

Marzluff, and his colleague Mark Miller, did a study of crows and the people who feed them. They found that crows and people form a very personal relationship. "There's definitely a two-way communication going on there," Marzluff says. "They understand each others signals."

The birds communicate by how they fly, how close they walk, and where they sit. The human learns their language and the crows learn their feeder's patterns and posture. They start to know and trust each other. Sometimes a crow leaves a gift.

But crow gifts are not guaranteed. "I can't say they always will (give presents)," Marzluff admits, having never received any gifts personally, "but I have seen an awful lot of things crows have brought people."


THE GOLDFINCH- SAVIOR BIRD

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European goldfinch
As the goldfinches return to the area in their full glory, this is a good topic for Spring in the Northwest. There is a tradition of the late Middle Ages and Renaissance Periods of featuring a GOLDFINCH  in paintings of the Madonna and the Christ Child.

American goldfinch
Before I continue I must mention that there is quite a difference between our American goldfinch and the European species, as seen in these photos.

So what was it about the goldfinch that warranted its inclusion in these paintings?  The answer lies in the bird’s plumage and lifestyle, which had produced in the medieval mind powerful symbolic associations. What mattered for the artists was not ornithological accuracy but the bird’s symbolic or allegorical meaning. When depicted with Our Lord as a Child, the goldfinch associated the Incarnation with the Passion.

Paolo Veronese (+1588)
Joos van Cleve  (+1540)
All members of the finch family are seed eaters, and goldfinches eat mainly thistle seed. Thistles, having thorns, had a symbolic association with the crucifixion, being symbolic of the thorns in Jesus' crown at the time of His death. Because it symbolized the Passion, the goldfinch was considered a "savior" bird and was sometimes pictured with the common fly (which represented sin and disease).

Through its association with thistles, the goldfinch came to be seen as a good-luck charm, ‘warding off contagion and bestowing symbolic health both upon those who viewed it and upon the person who owned it’. Thus the goldfinch came to be a symbol of endurance, and in the case of paintings of the Madonna and Child, this symbolism was an allegory of the salvation Christ would bring through his sacrifice.

Giovanni Tiepolo (+1770) Detail
What did the colors of the goldfinch represent? First, there was the bar of gold across the bird’s wings, a color which, since the ancient Greeks, had been associated with the ability to cure sickness.  Then there was the splash of red on the cheeks, which like the robin’s red breast, was a sign to medieval Christians that the bird had acquired blood-colored feathers while attempting to remove the crown of thorns from while Christ was being crucified.

Lorenzo Veneziano (+1372)

Since the early medieval period, the finch was thought to have the gift of healing sight. It was said that a finch could cure a person’s disease just by looking at him or her. The artists gave us Christ  with a symbol not only of his eventual suffering and sacrifice, but also the healing power, presented  in both physical and spiritual terms, of that sacrifice.

 Guercino- early 1600s

 It is estimated that nearly 500 paintings in this period included the goldfinch, which often occupied a central place in the composition, perched on the Virgin Mary’s fingers or nestled in Christ’s hands.

 The goldfinch paintings were attributed to 254 artists, 214 of them Italian.
Some of the most famous artists to make use of the theme were Leonardo da Vinci, Raphael, Zurbarán, and Tiepolo. One of my favorites is Guercino's "Madonna and Child with Escaped Goldfinch". I can find no explanation of the artist's deviation from the tradition of Madonna or Child holding the bird. Is the escape to represent the finch's relieving Christ of the sufferings to come, a sign of His Resurrection or relief of our own sufferings? In a16th C. German painting we see the goldfinches sitting on the fence behind the Madonna and Child. Another interesting, but rare setting for the bird.

Vittore Crivelli (+1502)

16th C. German
So we have not only the bird as a symbol of Jesus death, suffering and Resurrection but also a symbol that the goldfinch stood for  recovery from illness, and the raising up of a person out of their sick-bed- another kind of symbolic Resurrection.

As seen by the paintings below, all 21 C., the theme has not died out, though is much less common today. However, this bird is a good reminder to us of endurance, fruitfulness, and persistence, and in the end, hope of life eternal.

Modern
Brian Whalen- 21 C. English
Fr. John Guiliani- USA




WHY MAY- NAMES OF MARY

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Rosa Mystica- Richard Soler
For the month of May I thought we would focus on some of the names given to the Blessed Virgin, who is specially honored this month.

Many of the titles given to Mary are dogmatic in nature. Other titles are poetic or allegorical and have lesser or no canonical status, but which form part of popular piety, with varying degrees of acceptance by the Church. Many titles refer to depictions of the Blessed Mother in the history of art.

Mary is known by many different titles: Blessed Mother, Virgin, Madonna, Our Lady and epithets such as Star of the Sea, Queen of Heaven, Cause of Our Joy, and invocations, Mother of Mercy, and other names such as Our Lady of Loreto and Our Lady of Guadalupe. 

 Everyone has a favorite devotion and every country has a title for Our Heavenly Mother. There are several stories on the significance of the large number of titles given to Mary. Some titles grew due to geographic and cultural reasons, e.g. through the veneration of specific icons as Our Lady of Częstochowa. Others were related to Marian apparitions (Fatima, Lourdes).

Mary's help is sought for a large spectrum of human needs in varied situations. This led to the formulation of many of her titles (good counsel, help of the sick, etc.). Moreover, meditations and devotions on the different aspects of the Virgin Mary's role within the life of Jesus led to additional titles such as Our Lady of Sorrows. Still further titles have been derived from dogmas and doctrines, e.g. the Mother of God, the Immaculate Conception and the Assumption.  I would like to focus on some of the perhaps lesser known names in our modern world.
 Mystical Rose- Michele Livingston

Since May is the month we most associate with spring and flowers we will begin with the
Mystical Rose."Saint Brigid says: "The Virgin may suitably be called a blooming rose. Just as the gentle rose is placed among thorns, So this gentle Virgin was surrounded by sorrow."   

During the Middle Ages, Mary’s name was associated with flowers in order to celebrate the awakening of new life, especially on May 1 and during the whole month of May. The expression “bringing in the May” is well known. It meant carrying flowering branches in procession on the first day of May.  Our Lady was honored as the mother of all growing and living things.




ROSA MYSTICA
           
One of the most beautiful and significant symbols of the Western Mysteries is the Rose. The symbolism of the Rose is complex given the beauty of its form, the number and arrangement of the petals with their velvety texture, the intoxicating perfume and, deep inside, the hidden golden heart enfolded within the petals.

Mary was given many rose-names, including Rose of Sharon, the Rose-garland, the Wreath of Roses, and Queen of the Most Holy Rose-garden. The litany of Loreto called her ‘Rosa Mystica,’ the Mystic Rose.

 She was often addressed as the ‘Rose without a Thorn’ because she was as pure as the original rose that grew in the Garden of Eden. According to the Christian legend, the thorns came only when it was planted on earth after Adam and Eve were expelled from the garden. Mary was regarded as a ‘second Eve’ whose purity restored her to the paradise from which Eve had been driven. She was considered the perfect example of our union with God, so the Rose became a symbol of the union between Christ and Mary.

J. Tejibo- Manila- Woven Fibers

           

OUR LADY'S TITLES

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OUR LADY of PERPETUAL HELPis a title of the Blessed Virgin Mary as represented in a celebrated 15th-century Byzantine icon.

The icon has been in Rome since 1499, and is permanently enshrined in the church of Sant'Alfonso di Liguori, where the official Novena to Our Mother of Perpetual Help text is prayed weekly.

Due to the Redemptorist Priests, who had been appointed as both custodians and missionaries of this icon by Pope Pius IX in 1865, the image has become very popular among  Catholics in particular, and has been very much copied and reproduced.

On 23 June 1867, the image was granted a Canonical Coronation and its official recognition of the Marian icon under its present title. The Redemptorist priests are the only religious order currently entrusted by the Holy See to protect and propagate a Marian religious work of art.

In 1878, the Basilica and Shrine of Our Lady of Perpetual Help in Boston, Massachusetts obtained a certified copy of the icon being the first in the United States. Between 1927 and 1935, the first American novena service dedicated to the icon was recited in Saint Alphonsus "The Rock" church in St. Louis, Missouri and various other Redemptorist stations around the United States.

The feast day of Our Mother of Perpetual Help is celebrated on June 27, with novena devotions held every Wednesday. Under Pope Pius XII's Pontificate, our Mother of Perpetual Help was designated as the national Patroness of the Republic of Haiti and Almoradi, Spain. Many Haitians credit the Virgin Mary under this title in performing miracles to prevent a cholera and smallpox outbreak which ravaged the country in 1882.


Modern Version- Daniel Mitsui
The icon of Our Mother of Perpetual Help is an example of the Western influence on Eastern art. Especially in the 12th and 13th centuries, as Franciscans traveled through the eastern Mediterranean, this influence became evident in a new class of icons called Cardiotissa, from the Greek word kardia, which means heart. Cardiotissa, then, refers to a type of icon which shows tenderness, compassion, and mercy. Our Lady’s face, though serene and dignified, shows great sorrow in contemplating the sufferings of her Son.

The Child Jesus is not portrayed with the physical proportions of an infant, but appears almost as an adult in miniature form. This has been interpreted to indicate that He is God, having infinite knowledge. Yet He is human as well, for He clings to His Mother’s hand in fear, while gazing up toward the angel over His shoulder. One of His sandals has come loose, indicating the haste with which He had run to her.

Seeing the picture, should assure us of the loving concern and tenderness our Blessed Mother has for us, and her ardent desire to be a source of perpetual help to all who call upon her.

CHASING WOODPECKERS

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Last year we had a lovely and very talented woman come to stay at the monastery for a week. She was working on her journals (we usually discourage writers as they so often do not partake in our life- but Heather was of another ilk and someone who became a fast friend to us all).


Mother M Grace's Koi Pond- OLR

I first heard of Heather when our small Shaw store was selling some of her cards and journals.  I was taken with several images and wrote to ask her if I could purchase more. The generous woman she is, she sent me a whole box-gratis- including journals, which I was able to share with my 4-H birders.

Two weeks ago I had occasion to journey to her part of the state, over the Cascades, to visit a very ill friend.  I had told Heather that I was searching for the white-headed woodpecker and was it still in her “backyard”.  “Of course she said. Come”.  We won’t mention that the bird(s) decided it needed to roam a bit and we (with the help of her husband, Patrick) searched for 2 hours but find it we did- in fact two!

 
White-headed Woodpecker


HEATHER WALLIS MURPHY is a Pacific Northwest artist, wildlife biologist, and nature writer.  She lives in the little German village of Leavenworth, a true gem, totally surrounded by mountains. She holds a Forest Technology degree from Wenatchee Valley College and a Bachelor of Science degree from the University of Washington where she also studied drawing.  Heather retired in 2005 after a 30-year career as a Wildlife Biologist with the United States Forest Service.

A traveler, Heather also teaches and takes courses on nature and art in  nooks and crannies around the world.  She is an advocate for conservation and the arts.  You may find her volunteering for local arts programs or leading Citizen Science projects for the U.S. Forest Service. She is currently a nature journal instructor and a consulting wildlife biologist. She continues to lead Citizen Science programs as a volunteer for the U.S.F.S.

Walleye Cards, LLC and Wildtales Journals, Heather’s naturalist notecard and journal business, was founded in 1997. Her small independent business donates over 10% of sales to conservation and arts organizations.

Hummingbirds

"Influenced by the early explorer-scientists of America's West, I mix natural history notes with watercolor field observations. The blending of science and art is intriguing to me both as a wildlife biologist and as an artist- painter.


"Traveling through wildlands across the world, I keep sketchbook memories of sights, sounds and smells; journaling, capturing the ‘sense of place'. It is enriching to learn about the uniqueness of an area through landforms, vegetation and wild things.”


Sleeping Lady Summer




  It was indeed an honor to be led by this very knowledgeable  and fun woman and her equally charming and fun husband, Patrick.  I look forward to more walks either here on our Island or in her mountains.

Pine Flowers
Eagle's Nest

STAR of the SEA

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Dr. Stephane Rene

The STAR of the SEAis the most ancient of titles for Our Lady, yet obviously one we love- being in the middle of a sea!. It is premised that in the time of Our Lord the equivalent phrase of Our Lady in the Aramaic language of that day meant pilot, leader or guide, someone who could navigate through the sea or the desert by the stars and lead people to safety.  The stars were and are used as a guide to safety and to new life. The sea covers all the earth and symbolizes all the people of the earth. Our Lady was therefore identified from the very earliest days of the Church as the guiding light to her son, Our Lord, for all the people of the earth.

The words Star of the Sea are a translation of the Latin title Stella Maris.

The title was used to emphasize Mary's role as a sign of hope and as a guiding star for Christians, especially Gentiles, whom the Old Testament Israelites metaphorically referred to as the sea, meaning anyone beyond the "coasts", or, that is to say, sociopolitical, and religious borders of Israelite territory. Under this title, the Virgin Mary is believed to intercede as a guide and protector of those who travel or seek their livelihoods on the sea.


Lawrence Klimecki
"Stella Maris (The Star of the Sea) has long been the favorite title by which people of the sea have called on her in whose protection they have always trusted: the Blessed Virgin Mary. Her son, Jesus Christ, accompanied his disciples in their vessels, helped them in their work and calmed the storms.  And so the Church accompanies seafarers, caring for the special spiritual needs of those who for various reasons live and work in the maritime world".   Pope John Paul II


 Hail, bright star of ocean,
God's own Mother blest,
Ever sinless Virgin,
Gate of heavenly rest.

Taking that sweet Ave
Which from Gabriel came,
Peace confirm within us,
Changing Eva's name.

Break the captives' fetters,
Light on blindness pour,
All our ills expelling,
Every bliss implore.

Show thyself a Mother;
May the Word Divine,
Born for us thy Infant,
Hear our prayers through thine.

Virgin all excelling,
Mildest of the mild,
Freed from guilt, preserve us,
Pure and undefiled.

Keep our life all spotless,
Make our way secure,
Till we find in Jesus,
Joy forevermore.

Through the highest heaven
To the Almighty Three,
Father, Son and Spirit,
One same glory be. Amen.





FRIEND of the POOR- ENEMY of the STATE

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On May 23 The Holy Father, will add another blessed to the roster of saints in the Americas.

Slain Salvadoran Archbishop Oscar Romero, the murdered prelate of the people whose sainthood cause languished under previous popes but has been fast-tracked by Pope Francis, is to be beatified in San Salvador.

The ceremony will be in Plaza Divino Salvador del Mundo (Plaza of The Divine Savior of the People) Cardinal Angelo Amato, prefect of the Congregation for Saints' Causes, will celebrate the Mass.


Oscar Romero was archbishop of San Salvador during the bloody and tension-filled time leading up to his country's 1979-1992 civil war. Shot dead while celebrating Mass in 1980, the archbishop has long been considered a saint by many in Latin America, but the official Vatican process of sainthood had lingered for years.  While some question his politics, all consider him a saint, who cared only for the welfare of his oppressed people.

Some had speculated that there was unease among church prelates, including Popes John Paul II and Benedict XVI, because of the Archbishop's embrace of liberation theology, a type of Christian theology that posits that Christ did not just seek liberation only from sin but every type of oppression.  There was decades-long debate in the Vatican as to whether the people's archbishop’s death had more to do with politics or faith.



Francis, the first Latin American pope, paved the way for Romero's beatification in February when he formally decreed that the prelate was assassinated as a martyr for the Catholic faith. While in the sainthood process beatification normally requires that a miracle be proven to have been caused by the deceased person, martyrs of the faith do not have to meet that requirement.

Archbishop Romero is the most prominent victim of the 75,000 people believed to have been killed in El Salvador’s bloody civil war, which went on from 1980 to 1992. No one was ever prosecuted for his assassination, but right-wing death squads have long been suspected.

A single bullet hit him in the heart as he lifted the Consecrated Host.  He died a martyr and drew the attention of world leaders who began to suspect that something wasn't right in El Salvador. He purchased this attention with his blood.

Cerezo Barredo

QUEEN of HEAVEN

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Fra Filippo Lippi
QUEEN of  HEAVEN is a title given to the Blessed Virgin Mary by Christians mainly of the Roman Catholic Church. The Catholic teaching on this subject is expressed in the papal encyclical Ad Caeli Reginam,issued by Pope Pius XII. It states that Mary is called Queen of Heaven because her son, Jesus Christ, is the king of Israel and heavenly king of the universe; indeed, the Davidic tradition of Israel recognized the mother of the king as the Queen Mother of Israel. .

The title Queen of Heaven has long been a Catholic tradition, included in prayers and devotional literature, and seen in Western art in the subject of the Coronation of the Virgin, from the High Middle Ages, long before it was given a formal definition status by the Church. The title derived in part from the ancient Catholic teaching that Mary, at the end of her earthly life, was bodily and spiritually assumed into heaven, and that she is there honored as Queen.

The word "Queen" appears about the sixth century, and is common thereafter. Hymns of the 11th to 13th centuries address Mary as queen: “Hail, Holy Queen,” “Hail, Queen of Heaven,” “Queen of Heaven.” The Dominican rosary and the Franciscan crown as well as numerous invocations in Mary’s litany celebrate her queenship. For centuries she has been invoked as the Queen of heaven.


Book of Hours- 1500

Pope Pius XII explained the theological reasons for her title of Queen in a radio message to Fatima of May 13, 1946:

    He, the Son of God, reflects on His heavenly Mother the glory, the majesty and the dominion of His kingship, for, having been associated to the King of Martyrs in the ... work of human Redemption as Mother and cooperator, she remains forever associated to Him, with a practically unlimited power, in the distribution of the graces which flow from the Redemption. Jesus is King throughout all eternity by nature and by right of conquest: through Him, with Him, and subordinate to Him, Mary is Queen by grace, by divine relationship, by right of conquest, and by singular choice [of the Father].

In his 1954 encyclical Ad caeli reginam ("To the Queen of Heaven"), Pius XII points out that Mary deserves the title because she is Mother of God, because she is closely associated as the New Eve with Jesus’ redemptive work, because of her preeminent perfection and because of her intercessory power. Ad caeli reginam states that the main principle on which the royal dignity of Mary rests is her Divine Motherhood. ... So with complete justice St. John Damascene could write: "When she became Mother of the Creator, she truly became Queen of every creature.".

Master of St. Lucy Legend
At present we are singing the "Regina Caeli", one of the four seasonal Marian hymns, prescribed to be sung  after Compline  (The last prayer of the day). The Regina Coeli is sung during the Easter season, from Holy Saturday through the Saturday after Pentecost.

While the authorship of the Regina Caeli is unknown, the hymn has been traced back to the twelfth century. According to Catholic Tradition, St Gregory the Great heard angels chanting the first three lines one Easter morning in Rome, while following barefoot in a great religious procession of the icon of the Virgin painted by Luke the Evangelist. He was thereupon inspired to add the fourth line.

Detail of Fra Filipo Lippi

    Regina cæli, lætare, alleluia:
    Quia quem meruisti portare, alleluia,
    Resurrexit, sicut dixit, alleluia,
    Ora pro nobis Deum, alleluia.
    Gaude et lætare, Virgo Maria, alleluia.
    Quia surrexit Dominus vere, alleluia.

Queen of Heaven, rejoice, alleluia.
The Son whom you merited to bear, alleluia.
Has risen, as He said, alleluia.
Pray for us to God, alleluia.
V. Rejoice and be glad, O Virgin Mary, alleluia.
R. For the Lord has truly risen, alleluia.


ART of EL SALVADOR

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To celebrate the beatification of Archbishop Oscar Romero I thought I would seek out some art of that country and found a delightful artist  in FERNANDO LLORTwho is the national artist of El Salvador. He is a painter, sculptor, muralist, composer and performer. He is a much beloved interpreter of the best of El Salvadoran life. His work is a joyous, whimsical celebration of the Salvadoran life and people.

He is known for teaching the citizens of the small town of La Palma, Chalatenango, how to make a living through art. His style is colorful and often childlike, of cubist forms and can be compared to that of Joan Miró and in some instances to that of Picasso.


He moved here in the small village of La Palma some 30 years ago and is well known for being the founder of the artisan and pictorial movement of that village. In 1977 La Semilla de Dios foundation was born here. He got involved, teaching and inspiring the small town how to make a living through art. Now, 75% of the people  in La Palma make a living from painting and artisan manufacture.


He was born in San Salvador in 1949.  he displayed an artistic inclination at an early age, and after graduating from high-school he obtained an architecture degree from the University of El Salvador.


A restless thirst for new experiences led Him to pursue his studies in France. This was an important time for the development of his art, as being abroad strengthened his sense of cultural identity with El Salvador. After France, he studied theology in Lovaina, Belgium. This religious bent can be seen in the symbols present throughout his work - one can almost always see a church, a dove or an all-seeing eye. Later he went to study art in the United States at Louisiana State University at Baton Rouge.

Upon returning to El Salvador, Llort found a tense climate of political and social unrest in the early rumblings of the Salvadoran Civil War (1979–1992). To escape this instability, in 1971 he and other young artists moved to the town of La Palma in the northern region of El Salvador, close to the border with Honduras. The simple life he lived in the mountains was a refuge from what was happening throughout the rest of the country, and the daily contact with nature and with the people of La Palma greatly influenced his art.


Images of the rural life of the campesino predominated: animals, birds, flowers, and simple adobe houses, with red tile roofs. Later the themes shifted as the war progressed, and the consciousness of the poor deepened: themes such as the value of women, the importance of community, and the Salvadoran face of God became common.

Llort and the other young artists formed a commune and utilized their artistic skills to earn income, carving objects in wood and drawing intricate designs on them, as well as on copinol seeds. Their activities inspired the local handicraft movement as they started the first local workshop, called the Semilla de Dios (Seed of God). This was incorporated as a cooperative in 1977, providing employment for people to learn and develop their skills. Gradually, more workshops formed, each contributing to the artistic atmosphere in the town.

Today La Palma is renowned for its native artists and handicraft artisans. Once the civil war began, however, he left La Palma in 1980 and moved back to San Salvador, but still maintained his connections with the mountain people.


In San Salvador, he married Estela Chacon and had three children. Here he founded a gallery called El Árbol de Dios (God's Tree) where he displays and sells his art.



DAILY ROUTINE- WHAT ROUTINE?????

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OLR Chapel at Pentecost

I have been asked to do a blog or two on our daily life in the monastery here on our small island.
But sometimes it seems there is no set schedule in our life- except for the prayer- that is a constant. Our mission is to pray for the needs of the Church, especially in the Archdiocese of Seattle and to meet the needs of those who come to us.


The Chapel

We are contemplative in that we center our lives on liturgical prayer and do not hold jobs “in the world”. But we are actively involved in the “outside world” in numerous ways, especially with our island community.


Mother Prioress feeding turkeys
We fulfill St. Benedict’s call to ORA (prayer) in our peaceful chapel in the woods by inviting all to join us as we daily carry out the Divine Office (eight prayer services) and Mass in the ancient Gregorian chant. Our prayer is the first and foundational element of a life lived in total consecration to Christ. From prayer the rest of the day flows, finding its vitality, its strength, its purpose, and its apostolic fruitfulness. 


At Our Lady of the Rock we strive to uphold the traditional values of Benedictine life in the modern world. This means that we follow the Rule of St. Benedict as closely as we can in this contemporary world, so we wear the traditional habit, we live by the labor of our own hands,raising as much of our food as possible and participating in the work needed to fulfill both our daily and long-term needs, and we make hospitality an essential part of our work.
Intern with the sheep


Bringing in the hay
Hospitality is an essential part of our work, and we welcome guests of all faiths to find peace and stillness amidst their busy lives. Individuals and groups stay in our retreat houses and are invited to partake in the work and prayer of our community and farm.


Our work is fulfilled by supporting ourselves and serving our neighbors and guests with a variety of works all focused around our 300 acre farm. We try to be loving caretakers of the land and the environment. We raise rare breed farm animals, run one of the few raw milk dairies in Washington State (Mother Prioress is back to making cheese), we create and sell products from our farm and the talents of our community, and we offer internship programs for both students and adults in holistic farming.

 
Spinning Retreat

On paper this all looks good, but things change from season to season and sometimes from week to week or even day to day. As I write this one of our elders is hospitalized (she does all the laundry).  Another broke her humerus in three places (she is a multi-tasker) and a third is in Europe for a month.  So we who are left standing must take over jobs we never did, as Mother Dilecta (head of the farm) doing our white laundry.

It is not all that grim: sometimes when the weather is especially fine we will say ”let's go to the beach with the dogs, the weeds can wait!”


Our beach


ANOTHER SAINT FOR CHILE

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Born in Santiago, Chile, SERVANT of GOD FRANCISCO MAXIMIANO VALDES SUBERCASEAUX , joined the Order of the Franciscan Friars Minor Capuchins in Germany, in 1930, and was ordained to the Priesthood at 25 years of age, on March 17, 1934, in Venice, Italy, after successfully undergoing studies at the Pontifical Latin American Seminary and the Pontifical Gregorian University.

Back in Chile in 1935, he was assigned within the Apostolic Vicariate of Araucanía, where he served as Professor of Philosophy at the Major Seminary of San Fidel, in San José de la Mariquina, and furthermore as Vicar Coordinator of the Parish of Boroa, and Spiritual Director of the Congregación de las Hermanas Catequistas de Boroa.

 A prish Priest of Pucón between 1943 and 1956, he erected the Monastery of Saint Clare for women Capuchin Religious.

Meeting Pope Paul VI

At age 47, Pope Pius XII appointed him as the First Bishop of the newly erected Diocese of Osorno, receiving his Episcopal Consecration on September 16, 1956, from Archbishop Sebastiano Baggio, assisted by Bishops Manuel Larraín Errazuriz and Guido Benedetto Beck de Ramberga OFM. Cap.,

A remarkable figure, the Bishop spent his last months with the Capuchin Friars of Araucanía, after being diagnosed with gastric cancer. He died at the San Francisco de Pucón Hospital, on January 4, 1982, aged 74. His last words were: "I offer my life to the Pope, to the Church, to the Diocese of Osorno, to the poor, to the peace between Chile and Argentina, and to the triumph of Love"




SAINT of RAVENSBRUCK

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Today and next week I will present two modern women who suffered greatly due to the crises of WWII. One defended the Jews and the other was Jewish.  ST. MARIA SKOBTSOVA  (1891-1945), known asMOTHER MARIA of PARISwas a Russian noblewoman, poet, nun, and member of the French Resistance during World War II. She has been canonized a saint in the Eastern Orthodox Church.

She was born (Elizaveta) to an aristocratic family in  Riga, Latvia, then part of the Russian Empire. Her father died when she was a teenager, and she embraced atheism. In 1906 her mother moved the family to St. Petersburg, where she became involved in radical intellectual circles. In 1910 she married an Old Bolshevik by the name of Dmitriy Kuz'min-Karavaev. During this period of her life she was actively involved in literary circles and wrote poetry. By 1913 her marriage to Dimitriy had ended.

Through a look at the humanity of Christ, she began to be drawn back into Christianity. She moved with her daughter, Gaiana, to the south of Russia where her religious devotion increased.

Furious at Leon Trotsky for closing the Socialist-Revolutionary Party Congress, she planned his assassination, but was dissuaded by colleagues, who sent her to Anapa. In 1918, after the Bolshevik Revolution, she was elected deputy mayor of Anapa in Southern Russia. When the anti-communist White Army took control of Anapa, the mayor fled and she became mayor of the town. The White Army put her on trial for being a Bolshevik. However, the judge was a former teacher of hers and she was acquitted. Soon the two fell in love and were married.

Soon afterwards the political tide was turning again. In order to avoid danger, she, Daniel, Gaiana, and her mother  fled the country. Elizaveta was pregnant with her second child. They traveled first to Georgia (where her son Yuri was born) and then to Yugoslavia (where her daughter Anastasia was born). Finally they arrived in Paris in 1923. Soon Elizaveta was dedicating herself to theological studies and social work.

In 1926, Anastasia died of influenza. Gaiana was sent away to Belgium to boarding school. Daniel and Elizaveta's marriage was falling apart. Yuri ended up living with Daniel, and Elizaveta moved into central Paris to work more directly with those who were most in need.

Her bishop encouraged her to take vows as a nun, something she did only with the assurance that she would not have to live in a monastery, secluded from the world. In 1932, with Daniel  permission, an ecclesiastical divorce was granted and she took monastic vows. In religion she took the name Maria.

Mother Maria made a rented her "convent" in Paris It was a place with an open door for refugees, the needy and the lonely. It also soon became a center for intellectual and theological discussion. In Mother Maria these two elements, service to the poor and theology, went hand-in-hand.

After the Fall of France in 1940, Jews began approaching the house asking for baptismal certificates, which the chaplain, Father Dimitri, would provide them. Many Jews came to stay with them. They provided shelter and helped many to flee the country. Eventually the house was closed down. Mother Maria, Fr. Dimitri, Yuri and Sophia were all arrested by the Gestapo. Fr. Dimitri and Yuri both died at the Dora concentration camp.

Mother Maria was sent to the Ravensbrück concentration camp. On Holy Saturday, 1945, she took the place of a Jewish woman who was going to be sent to the Gas Chamber, and died in her place. (Just like St. Maxmillian Kolbe)




In July, 1942, when the order requiring Jews to wear the yellow star was published, she wrote a poem entitled "Israel":

    Two triangles, a star,
    The shield of King David, our forefather.
    This is election, not offense.
    The great path and not an evil.
    Once more in a term fulfilled,
    Once more roars the trumpet of the end;
    And the fate of a great people
    Once more is by the prophet proclaimed.
    Thou art persecuted again, O Israel,
    But what can human malice mean to thee,
    who have heard the thunder from Sinai?

ADULT ANNE FRANK

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    “...I am also thinking of Etty Hillesum, a young Dutch girl of Jewish origin who died in Auschwitz. At first far from God, she discovered Him looking deep within her and she wrote: “There is a really deep well inside me. And in it dwells God. Sometimes I am there, too. But more often stones and grit block the well, and God is buried beneath. Then he must be dug out again” (Diaries, 97). In her disrupted, restless life she found God in the very midst of the great tragedy of the 20th century: the Shoah. This frail and dissatisfied young woman, transfigured by faith, became a woman full of love and inner peace who was able to declare: “I live in constant intimacy with God"...”
      Pope Benedict XVI, 13 February 2013  in his first general audience on Wednesday after his resignation

I decided to read her diary and letters which give us the fullest possible portrait of this extraordinary woman in the midst of World War II. In the darkest years of Nazi occupation and genocide, Etty remained a celebrant of life whose bright intelligence, compassion, heroism were themselves a form of inner resistance.


Certainly the adult counterpart to Anne Frank, Etty testifies to the possibility of  courage and a deep spirituality in the face of the most devastating challenge to one's humanity. She died at Auschwitz in 1943 at the age of twenty-nine.

“God is not accountable to us, but we are to Him. I know what may lie in wait for us.... And yet I find life beautiful and meaningful."

With her Family
From the day when Dutch Jews were ordered to wear a yellow star up to the day she boarded a cattle car bound for Poland, Etty endeavored to bear witness to the inviolable power of love and to reconcile her keen sensitivity to human suffering with her appreciation for the beauty and meaning of existence (shades of Viktor Frankl). For the last two years of her life Etty kept a diary, recording her experiences and her interior response. Published four decades after her death, this book was quickly recognized as one of the great moral documents of our time.

Esther (Etty) Hillesum was born in 1914 in  Middelburg, where her father Levie (Louis) had been teaching classical languages since 1911. In 1928 he became headmaster at the gymnasium in Deventer. He remained there until his dismissal, in 1940, ordered by the occupation government imposed by Nazi Germany following the invasion of The Netherlands.

Unlike her younger brother Jaap, who was an extremely gifted pupil, Etty's marks were not particularly worthy of note. At school she studied Hebrew and for a time attended the meetings of a Zionist young people's group in Deventer. After completing her school years, she went to Amsterdam to study law. In 1935 she took her bachelor's exams in Amsterdam.

Not much is known about Etty's university years. She moved in left-wing, anti-fascist student circles and was politically and socially aware without belonging to a political party. Her acquaintances from this period were amazed to learn of her spiritual development during the war years, a period in which she adopted clearly different interests and a different circle of friends, although she did maintain a number of her pre-war contacts.

In  early 1941 Etty entered into therapy with Julius Spier- who himself underwent instructive analysis with C. G. Jung in Zurich. It was Spier who encouraged Etty to begin a diary.  Spier had a very great influence on Etty's spiritual development; he taught her how to deal with her depressive and egocentric bent and introduced her to the Bible and St. Augustine.


C. van der Heyden-Ronde
In the diaries, one can clearly see how the deepening anti-Jewish measures
affected Etty's life. One also sees her determination to continue her spiritual and intellectual development. She found work providing  a bit of support for the Jews as they were preparing themselves for transport at Westerbork. It  was due to this work that Etty consistently turned down offers to go into hiding. She said that she wished to "share her people's fate."  “Ultimately, we have just one moral duty: to reclaim large areas of peace in ourselves, more and more peace, and to reflect it toward others. And the more peace there is in us, the more peace there will also be in our troubled world.”

Etty's departure from Amsterdam on 6 June proved definitive, for on July 5, 1943 an end was put to the special status granted to personnel at the camp she worked at. Half of the personnel had to return to Amsterdam, while the other half became camp internees. Etty joined the latter group as she wished to remain with her father, mother, and brother Mischa. On September 7 the Hillesum family were deported from Westerbork to Auschwitz.

Etty's father and mother either died during transport to Auschwitz or were gassed immediately upon arrival. According to the Red Cross, Etty died at Auschwitz c. November 30, 1943. Her brother Mischa remained in Auschwitz until 7 October 1943.

Fortunately, before her final departure, Etty gave her diaries to Maria Tuinzing. Etty asked her to pass them along to the writer Klaas Smelik with the request that they be published if she did not return. Klaas Smelik's attempts to have the diaries published in the 1950s proved fruitless. They were published posthumously in 1981. Her diary and letters have been translated into dozens of languages and  there is now
The Etty Hillesum Research Centre (EHOC) of Ghent University, which provides opportunities for research and exchange for scholars world-wide working on Etty Hillesum's writings.



That Etty Hillesum could rise above hated in the midst of the horrors of her people reveals a tremendous inner strength.  I would recommend this book to all who love the diary of Anne Frank. It is an inspirational reading experience.
Our world needs the example of this Jewish woman who achieved a transformation in her life in so few years. Food for thought for us all!

“Sometimes I long for a convent cell, with the sublime wisdom of centuries set out on bookshelves all along the wall and a view across the cornfields--there must be cornfields and they must wave in the breeze--and there I would immerse myself in the wisdom of the ages and in myself. Then I might perhaps find peace and clarity. But that would be no great feat. It is right here, in this very place, in the here and the now, that I must find them. ”




A LIFETIME OF READING

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Recently I came across a list of the 100 books you must read before you die. It got me thinking of the books which have somehow influenced me over the years, including in my childhood. These lists do not always take into consideration one's passions in life (such as birding), ones vocation (be it religious, married or  the single state), education, or where one is in one's life emotionally, mentally or spiritually. What we loved in our 20s does not hold up in our 60s!  There are certainly hundreds of books that I want to read before I die, but I’m not going to stick to somebody else's idea of what they should be.

One day on a long ferry ride, I decided to try and remember as many of the books as I could. It was a fun exercise, bringing back many memories!  I did not include books of the saints as they would be in the many hundreds. When in Catholic school I devoured every book in the library on the saints ( a passion which has continued in my life). In my list I came up with about 70 fiction and 30 or more non- fiction. Here I give you the fiction.



In my childhood the first books I can remember my mother reading to me wereBambi and a book on St. Joan of Arc.  Both had the same awesome effect. Of course the Wizard of Oz, Alice in Wonderland, The Yearling, and Wind in the Willowstopped the list  along with the Chronicals of Narnia and Saint-Exupery's Little Prince.  When I was bit older Betty Smith's A Tree Grows in Brooklynmade it into my life.


My Mother once said I would read in the shower if I could find a way. Throughout High School and College I read voraciously and as you can see my reading  was very eclectic. And while some of the books made the "top 100" lists some did not. I limited my list to books published in the 20th& 21 century, which eliminates a whole range of great literature from  Shakespeare to Jane Austin.

Favorites I could remember were: The Good Earth by Pearl Buck  and all of  John Steinbeck's books, especially The Grapes of Wrath.  To Kill a Mockingbird by Harper Lee,  A Town Like Alice (Nevil Shute), Salinger’sThe Catcher in the Rye,and William Golding’s  Lord of the Flies  both of which captivated all youth of my generation. 



 Cry the Beloved Country (Alan Paton) sent me to S. Africa, James Mitchner’s Hawaiito another paradise I would later live in.  Leon Uris took me to the Holy Land in Exodusand Richard Llewellyn to Wales in How Green Was My Valley (where I later learned my ancestors came from).  



As long as I can remember, I have read books with aMAP in front of me so I can follow every city and back road, even one of our favorite mystery authors, Tony Hillerman. This way I have learned about so many parts of the world I never had a chance to visit.

I have always loved mysteries, Agatha Christie and  Sherlock Holmes. And I went through a phase where I read all things Russian, my favorite being Doctor Zhivago( Boris Pasternik).

There were American classics such as: Death Comes for the Archbishop& My Antonia (Willa Cather),Hemingway’s Old Man in the Sea (I never cared for much of his other works), and George Orwell’s Animal Farm. 

The Citadel&  Keys to the Kingdom, by A.J. Cronin and  The Power & the Gloryby Graham Green fed on my faith as did The Agony and the Ecstasy(Irving Stone).

I was taking German in school at this time so loved German works esp.  The Magic Mountain.by Thomas Mann  and Siddhartha by Herman Hesse
I never cared much for short stories, but reveled in Flannery  O’Conner's.
 


By the time I entered religious life my reading habit did not change much, just more contemporary books and certainly more spiritual. C.S.Lewis' wonderful space trilogy: Out of the Silent Planet, Perelandra, That Hideous Strength and Sigrid Undset 'sKristin Lavransdatter  were favorites. Since our Abbey was of a French foundation, we had a lot of books from that country and some of my favorites were:  Francois Mauriac (He encouraged Elie Wiesel to write about his experiences as a Jew during the Holocaust, and later wrote the foreward to Wiesel's book Night.), among his books are  A Woman of the Pharisees, The Kiss to the Leper and Therese Desqueyroux. Georges Bernanos makes everyone's list with The Diary of a Country Priest. My favorite poet of this same era  in France was Charles Peguy, especially God Speaks and On the Mystery of Hope.

But I also loved Alexander Solzhenitsyn, esp.  Cancer Ward &The Gulag Archipelago.  Chaim Potok's The Chosen& Richard Adam's Watership Downare memorable as  is Madeleine L'Engle's A Wrinkle in Time.

The child in me still quotes Judith Voist's Alexander & the Terrible, Horrible, No Good, Very Bad Day (having been to Australia I  say it can be better!). 




Since moving to Shaw Island  I have added many books to the list- perhaps because my recall is better on books I have read in the past 20 years. Topping that list is The Boys in the Boat by Daniel James Brown. If you don't read another book in your life, you need to read this!   



The Book Thief,Secret Life of Bees,The Harry Potter Series,The Hunger Games, Stieg Latsson’s Girl with Dragon Tatoo  Series,  Life of Pi (Yann Martel- the movie was also great),  House of Spiritsby Isabel Allende (a favorite author), Fried Green Tomatoes( Fannie Flagg), Cold Mountain (Charles Fraser ), The Pillars of the Earth (Ken Follet), and
The Madonnas of Leningrad(Debra Dean) will all certainly be saved as classics.





Less known but still wonderful reading are: The Guernsey Literary and Potato Peel Pie Society by Mary Anne Shaffer, Lydia Cassatt Reading the Morning Paper(by Harriet Scott Chessman’s, our Mother Abbess Lucia's good friend), Mark Salman’s beautiful Lying Awake, Mark Spragg’s Where Rivers Change Direction,The Sparrow by Mary Doria Russell ( I am not into science-fiction but this is a treasure).




In the mystery genre we all loved  the Mary Russell (wife of Sherlock Holmes) Series by  Laurie R. King and the Amelia Peabody Series by Elizabeth Peters (herself an Egyptologist), and The Number 1 Ladies Detect. Agency Series  by Scotsman  Alexander McCall Smith is a hit with the entire Community.



 



Certain authors stand out and while I love most of their writing, I choose: Snow Flower & the Secret Fan  by Lisa See, Gail Tsukiyama’s The Samurai's Garden, The Language of Threadsand Women of the Silk.Moloka’i  andHonoluluby  Alan Brennert, Kazuo Ishiguro’s The Remains of the Day, and anything  Adriana Trigiani' writes, especially The Shoemaker’s Wife,  and  the Bog Stone Gap Series. 


There are some difficult ones too like Jose Saramago”s Blindness, which I read twice.  I chose it for our Island book club and was nearly stoned! Not to everyone's liking!



Famous in Seattle is Nancy Pearl who wrote a series of books called Book Lust listing her must reads.  I gave you mine, now go find your own. There are certainly hundreds of books that I want to read before I die, but I’m not going to stick to somebody else’s idea of what they should be. Follow your heart!

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