Quantcast
Channel: island life- in a monastery
Viewing all 1428 articles
Browse latest View live

BENEDICTINE POPES

$
0
0
The Glory of  St. Benedict (Pietro Annigoni- Monte Cassino)



As we await  the election of a new Pope, I was curious to find how many popes have come from the Benedictine Order.  There are 17, seven of whom are saints, starting with St. Gregory the Great, who wrote the dialogues of St. Benedict. After the death of his father, he built six monasteries in Sicily and founded a seventh in his own house in Rome, which became the Benedictine Monastery of St. Andrew. Here, he himself assumed the monastic habit in 575, at the age of thirty-five. 

 His zeal extended over the entire known world, he was in contact with all the Churches of Christendom and, in spite of his bodily sufferings, and innumerable labors, he found time to compose a great number of works. He is known above all for his magnificent contributions to the Liturgy of the Mass and Office.


 He is one of the four great Doctors of the Latin Church and is the patron of teachers. .
 He was the first to formally employ the titles "Servus servorum Dei" and "Pontifex Maximus". He was pope from  590 to  604.


St. Boniface IV ( 608-15) was the second BenedictineHoly Father.  He was the son of a physician named John. He was a student under Saint Gregory the Great and a Benedictine monk at St. Sebastian Abbey in Rome. He served as a deacon under St. Gregory.

He converted the Roman temple of the old gods, the Pantheon, to a Christian church dedicated to Our Lady and all the Martyrs in 609, the first such conversion of a temple from pagan to Christian use in Rome. He supported the expansion of the faith into England, and met with the first bishop of London. He encouraged reforms among the clergy, and balanced it with improvements in their living and working conditions and he corresponded with St. Columba. He worked to alleviate the sufferings in Rome due to famine and the disease that followed. Late in life he converted his own house into a monastery and lived there, dividing his time between his papal work and life as a prayerful monk.

Pope Adeodatus II, O.S.B. (672-76). Little is known about him. Most surviving records indicate that Adeodatus was known for his generosity, especially when it came to the poor and to pilgrims. Born in Rome, he became a Benedictine and was a monk of the Roman cloister of St Erasmus on the Caelian Hill. He was active in improving monastic discipline. 

St. Leo IV, O.S.B. (847-55). His pontificate was chiefly distinguished by his efforts to repair the damage done by the Saracens during the reign of his predecessor to various churches of the city, especially those of St Peter and St Paul. To prevent a recurrence  of siege, he fortified the city and its suburbs, building a wall around the Vatican, fortifying the part of Rome still called the Leonine City. He rebuilt Saint Peter's. He crowned Louis II joint Holy Roman Emperor with Lothair I in 850 and crowned Alfred as king of England in 853.

Pope John IX, O.S.B. (898-900). He became pope in the early part of 898, and died in the beginning of the year 900. He was a native of Tivoli and became a Benedictine. With a view to diminish the violence of factions in Rome, John held several synods in Rome and elsewhere in 898. To keep their independence, which was threatened by the Germans, the Slavs of Moravia appealed to Pope John to let them have a hierarchy of their own. Ignoring the complaints of the German hierarchy, he sanctioned the consecration of a metropolitan and three bishops for the Church of the Moravians.

Pope Leo VII, O.S.B. (936-39).  Most of his bulls were grants of privilege to monasteries, especially the Abbey of Cluny. Leo VII also appointed Frederick, Archbishop of Mainz, as a reformer in Germany. Leo allowed Frederick to drive out Jews that refused to be baptized, but he did not endorse the forced baptism of Jews.


Pope Stephen IX (Stephen X), O.S.B. (1057-8)was a Cardinal and Abbot of Monte Cassino. He was of noble French birth. Stephen was elected at a time of great discord between ecclesiastical and secular rulers. Stephen was, in fact, restricted to nothing but ecclesiastical matters and shut out of political affairs entirely by Alberic II, the ruler of Rome and the man who got himelected in the first place. Unfortunately, Alberic may also be the one who took Stephen out of office - reports suggest that he was kidnapped, tortured, mutilated, and died of his wounds.


St. Gregory VII
St. Gregory VII, O.S.B. (1073-85).Initiated theGregorian Reforms.  One of the great reforming popes, he is perhaps best known for the part he played in the Investiture Controversy, his dispute with Henry IV, Holy Roman Emperor that affirmed the primacy of papal authority and the new canon law governing the election of the pope by the College of Cardinals. 

The noted historian of the 11th century H.E.J. Cowdrey writes, "he was surprisingly flexible, feeling his way and therefore perplexing both rigorous collaborators ... and cautious and steady-minded ones ... His zeal, moral force, and religious conviction, however, ensured that he should retain to a remarkable degree the loyalty and service of a wide variety of men and women."



Bl. Victor III, O.S.B. (1086-87).Also known as Desiderius  he was the greatest of all the abbots of Monte Cassino with the exception of the founder, and as such won for himself "imperishable fame". He rebuilt the church and conventual buildings, established schools of art and re-established monastic discipline so that there were 200 monks in the monastery in his day. 
St. Benedict hands Rule to Bl. Victor III (Annogini)

Desiderius had been appointed papal vicar for Campania, Apulia, Calabria, and the Principality of Beneventum with special powers for the reform of monasteries; so great was his reputation with the Holy See that he "was allowed by the Roman Pontiff to appoint Bishops and Abbots from among his brethren in whatever churches or monasteries he desired of those which had been widowed of their patron" (Chron. Cas., III, 34).


Pope Victor III is a far less impressive figure in history than Desiderius the great Abbot of Monte Cassino, but there is abundant evidence that it was largely his failing health that made him so reluctant to accept the great position which was thrust upon him. He was taken ill when saying the first Mass after his consecration, so that during his papacy "he hardly got through a single Mass".


Bl. Urban II, O.S.B. (1088-99). Born of French nobility,  he became a Benedictine monk in the small Priory of Chirac, near his home,  which was a dependency of the ancient Abbey of St. Victor near Marseille, and he was sent there for his novitiate. After his profession of monastic vows, he was ordained a priest in his own monastery in Chirac. Showing great academic talent, he was then sent to the great universities of Europe, earning a doctorate in Canon Law. He became acclaimed as a foremost canonist of the age, himself teaching at Montpellier, Paris and Avignon. In August 1361 he was elected as the abbot of the Abbey of St. Victor.
Bl. Urban II


 As Pope he continued to follow the discipline of the Benedictine Rule and to wear his monastic habit. He was known to disapprove of the pomp and luxury of the cardinals' lives. He introduced considerable reforms in the administration of justice and liberally patronized learning. He founded a university in Hungary. In Toulouse, he saved the university of music. In Montpellier, he restored the school of medicine there and founded the College of Saint Benedict, whose church, decorated with numerous works of art, later became the cathedral of the city. Around Rome, he also planted vineyards.

He is best known for initiating the First Crusade (1096–1099) and setting up the modern-day Roman Curia in the manner of a royal court to help run the Church.


Pope Paschal II, O.S.B. (1099-1118). He was a monk of Cluny and a member of the court of Pope Gregory VII at age 20.  He was an  extremely reluctant pope during a period of struggle between the Church and emperor, protesting that monastic training had not prepared him for the temporal and administrative duties of the papacy. It is unfortunate that this dispute occupied so much of Paschal's time and forms the bulk of the history of his papacy. All with these disputes he still managed to support missionaries, build churches, enforce clerical discipline, regularly travel and bring the faith to people, and was respected for his personal holiness and defense of the faith. Saint Anselm of Canterbury was a great admirer.

Pope Gelasius II, O.S.B. (1118-19). Born in Gaeta, Italy, as Giovanni de Gaeta, he died at Cluny, France. He was a Benedictine, cardinal, and chancellor of the Holy See. His election was contested by Cenzio Frangipani who maltreated and imprisoned him. A Roman mob rescued and established him in the Vatican. Emperor Henry V then attempted to seize him, but he fled to France. The emperor elected the anti-pope Maurice Bourdin who ruled for three years. Gelasius died of pleurisy as he was making plans for a council to be convened at Rheims.

St. Celestine V, O.S.B. (1294). Born Peter Morrone  in Italy the 11th of 12 children. His father died when Peter was quite young. When his mother would ask, “Which one of you is going to become a saint?” Peter would answer “Me, Mama! I’ll become a saint!”.
St. Celestine V

At 20 Peter became a hermit, praying, working, and reading the Bible. He followed the Benedictine Rule, and so many other hermits came to him for guidance, that he founded the Celestines.

Following a two year conclave during which the cardinals could not decide on a pope, Peter came to them with the message that God was not pleased with the long delay;  so the cardinals chose Peter as the 192nd Pope.


The primary objective of Celestine’s pontificate was to reform clergy, many of whom were using spiritual power to obtain wordly power. Celestine sought a way to bring the faithful to the original Gospel spirit and he called for a year of forgiveness of sins, and return to evangelical austerity and fidelity.

He reigned a mere five months, and the members of the Vatican Curia took advantage of him. This led to much mismanagement, and great uproar in the Vatican. Knowing he was responsible, Celestine asked forgiveness for his mistakes, and abdicated, the only pope to do so. His successor, Boniface VIII, kept Celestine hidden for the last ten months of his life in a small room in a Roman palace. Celestine may have appreciated it as he never lost his love of the hermit‘s life, and spent his last days in prayer. 

Pope Clement VI, O.S.B. (1342-52) Clement is most notable as the Pope who reigned during the time of the Black Death (1348–1350), during which he granted remission of sins to all that died of the plague.
Bl. Urban V

Bl. Pope Urban V, O.S.B. (1362-70). Born Guillame de Grimoard in 1310, Urban studied at Montpellier and Toulouse before becoming a Benedcitine at Marseilles. He earned a doctorate in law and became the abbot of the monasteries of St.-Germain in Auxerre and St.-Victor in Marseilles. Elected pope in 1362, he was the sixth pope to reside in Avignon instead of in Rome. The year after his election, he preached a crusade, which John II of France led but which was not much supported in Europe. In 1367, he returned to Rome but found that civil strife made the city unlivable. Ignoring the pleas of Petrarch and the prophecy of Bridget of Sweden, he returned to Avignon in 1372, where he died three months after he arrived. The Benedictine pope was a lover of peace, and much of his diplomacy was directed to the pacification of Italy and France.

Pope Pius VII, O.S.B. (1800-23). Present at Napoleon's coronation as Emperor of the French. Temporarily expelled from the Papal States by the French between 1809 and 1814.

On the United States' suppression in the First Barbary War of the Muslim Barbary Pirates along the southern Mediterranean coast, who kidnapped Christians for ransom and slavery, Pope Pius VII declared that the United States “had done more for the cause of Christianity than the most powerful nations of Christendom have done for ages."

Pope Gregory XVI, O.S.B.  (1831-46). A Camaldese monk at San Michele di Murano in 1783, taking the name Mauro. Twice he was offered bishoprics, and refused them. Privately, and as pope, he was pious, kind, loyal, and a fierce conservative, both in politics and theology, and he devoted his papacy to supporting legitimate governments and the repression of rebellion.

Though his politics had made him a target for scorn by historians, his interest in art, learning, and evangelism allowed him to make some advances in his 15 years on the throne. He founded the Etruscan and Egyptian museums at the Vatican, and the Christian museum at the Lateran. He encouraged and supported, morally and financially, artists, writers, archeologists, and the restoration of ancient church structures. He founded public baths, hospitals, and orphanages, and sent missionaries to Abyssinia, India, China, Polynesia, and North America. He doubled the number of Vicars-Apostolic in England, and increased the number of bishops in the United States. Five saints were canonized, 33 Beati declared, new orders were founded or supported, and devotion to Mary increased.  He was the last non-bishop to be elected.


FINDING FAMILY

$
0
0
Oatmeal Cemetery**


“The choices that we make in life are not unique to us. They are a distillation of all that has come before us. The more we become aware of our ancestral lineage, the more freedom we will have to honor what is best and let go of the rest.” Denise Linn, Descendants

We are who we are today, in part because of those who have gone before us.  It amazes me that as I find more and more information about my family's past, the more I understand myself and my brothers. Our ancestors are the foundation upon which our lives rest.

Recently in Texas, I found family I never knew existed, which was exciting and enlightening. They came from the Dallas area, Houston area and locally in Burnet and Oatmeal (yes there is actually a place with this name) to meet me. There were seven of us, and for the most part we had never met before, yet with all of us there was an immediate connection. Even my god-daughter and two Oblate friends who were with me felt the bond. One day was not enough time to cram many lifetimes into it, but we managed to accomplish much, plotting future studies and meetings.

Amzy & I doing research
My cousin, Amzy, was able to get Fort Croghan open for the day and many came to help us: the director, the genealogist, the director's husband who gave us the tour, and even the man who owned the rifle which killed our great great grandfather. In 1849 Fort Croghan was the third of the first four forts established by the United States government to protect settlers from hostile Indians along the Texas frontier.  In this fort there are hundreds of documents from as far back as the 1850s of our family life:  everything from land deeds, census records and receipts from daily work and life.  Cousin Mark will scan the most important documents and send to all of us.

Some of the most important information we can gather to help us understand our ancestors’ lives isn’t directly related to them. Instead, we must take a broader look at the time and place in which they lived. As much information as I can find about both sides of my grandfather's family, there are still gaps.
Cousin Mark, Ft. Croghan, Burnet Texas

The small county of Burnet has an amazing amount of historical and genealogical research which has been put into two huge volumes where we can put together the history of our own family.  For example, I, who have always prided myself a Yankee, found that my grandfather's family fought on the Confederate side of the Civil War, owned slaves and originally came from the South.  We can also trace his family back to this country in the early 1700s. Some came from Germany, others Scotland and Ireland.

My Great Great Grandparents (Roundtrees)

It is amazing to think that my own grandfather (maternal) grew up in such a beautiful part of Texas.  This hill country with many lakes, is nothing like the rest of the state, and, when we were there the weather was more like our islands in winter.

I believe that our ancestors love and watch over us still, and want to be involved in our daily lives. Through remembrance, we give life back to those who gave us life. I found information about the Roundtrees (none of my family that day were from this line) who came to this country before the American Revolution (some fighting on the English side).

Oatmeal Cemetery
**  My great, great grandparents donated the land for the Oatmeal cemetery & school, though they are buried in Burnet, 4 miles away.

Fairland Cemetery where my Great grandparents are buried
and area where my Grandfather grew up


We die with the dying:
See, they depart, and we go with them.
We are born with the dead:
See, they return, and bring us with them.

T. S. Elliot, "Four Quartets"







FAITH in the MODERN WORLD

$
0
0




At the end of last year, Our Holy Father Pope Benedict XVI declared 2013 the YEAR of FAITH. I recently found some thoughts by Our Benedictine Abbot Primate, Notker Wolf OSB. While this message was for Advent, I feel it very appropriate during this Lenten Season, especially in light of the changes in our Church..

"New Evanglization begins with ourselves. We direct our lives completely according to God’s Word, we allow ourselves to be gripped my him, steeped in him and slowly changed so that it no longer we who live but Christ lives in us. This is a slow and difficult process. God has no easy job with us until he can fully give us the gift of his life.

This season... is a welcome opportunity to reflect on the process of being formed in and by Christ and with this becoming truly human, an opportunity to start to walk this path with courage.This is the only way that we can give true testimony to Christ and his Gospel. This is applies to every one of us, not only personally as individuals but no less to our lives in community. The inner relationship with God that we foster becomes visible in the sincere, loving relationships we have with others.

God also gave us our reason in order better to explore the depths of the mysteries of the Faith. ‘Fides quaerens intellectum – Faith that seeks to understand,’ was the motto of St. Anselm... Our Faith embraces both our complete trust in God as well as our assent to what he has revealed to us in Jesus Christ.

At a time when the marketplace is crammed with those offering messages of various kinds, in some cases messages that attack or ridicule our Faith, it is not enough to cut ourselves off: we must involve ourselves wherever the opportunity presents itself in the debates in our various societies.

We cannot and may not opt out of this world and withdraw to a comfortable cocooned existence. All of us, according to his or her vocation and manner of life, are challenged to bear witness to the Gospel and to proclaim in the words of St. Paul, ‘ Woe to me if I do not proclaim the Gospel!’ (1 Cor 9.16). Mission is one of the essential marks of the Church."




Abbot Primate Wolf is also a musician who has performed both traditional Benedictine music and Christian rock since 1981, and is on at least 4 CDs. He plays electric guitar for Christian rock group Feedback and counts The Rolling Stones and ZZ Top as influences.

The position is of Abbot Primate is largely honorary as we Benedictines are not a centralized order. He has a role as a roving ambassador for us and speaks on Benedictine or Catholic issues. On September 21, 2012, the Congress of Abbots reelected the 72-year-old Wolf to serve another term as Abbot Primate. He was born in Bavaria and was Archabbot of St.Ottilien, the Missionary Benedictines.

PERUVIAN SHEPHERDS

$
0
0
Preparing to spin
Shepherd with his sheep
While anxiously awaiting our spring lambs, and  also preparing for a trip to Peru in late May, I present these wonderful old paintings from the Trujillo area of Peru.  I am not sure of the century but they certainly represent another era. Cotton and wool (from sheep) were once major products of Peru, but today so much is imported from China and other third world countries, that it is hard to find good quality hand-made items of wool.  Even in the mountain villages the sacks carried (as we do purses) are of synthetic materials.


 Yes, there is the famous alpaca, but even then one must be warned as more often than not, synthetic material is woven into the fiber, thus reducing the cost and certainly the quality.  Experts say that if you hold the material to the light and can see "sparkle", then it is not pure alpaca.

Shearing the sheep


Shepherdess spinning
When I was in Northern Peru three years ago, we found very few flocks of sheep. We tried many times to find local weavers, but with little success.  One old woman told us that no one wants to raise the animals or do the work today. It is cheaper to just buy imported goods. We did manage to find one woman in the high village of Ayabaca (9000') who had a small flock and was famous for her spinning and weaving. Once  a month she would go down the mountain road  to sell her wares in the city.


One of my favorite stories relates to how people in the mountain areas just show up and then vanish. My friend and guide Jeremy and I were returning to the village of Ayabaca by car, from an afternoon of birding.  Ayabaca is in what is known as a Cloud Forest.

Clouds starting to cover forest

 One has to experience it to believe it.  As you walk suddenly you can't see in front of you for the clouds enveloping everything. Outside the village we stopped for a couple of locals to give them a ride, but as we were to stop at the weavers, they hopped out when we arrived at her house. As we got back in the car to return to the village,  which we could not see in front of us, I turned to Jeremy in the back seat and there sat a strange man.  I asked, "who is he?"  Jeremy replied, "I haven't a clue, he just needs a ride!"

Sheep returning home in the Clouds





AMAZING MAN FROM ARGENTINA

$
0
0


WE REJOICE WITH THE UNIVERSAL CHURCH 
                                              IN THE ELECTION OUR POPE FRANCIS I

LAMBS ARE HERE- THE GENTLE GIANTS

$
0
0

Rachel with Antonia and her lambs

One of the world's most beautiful and rare sheep comes from the hills of the Cotswolds in England less than 20 miles from the Welsh border. They are thought to be descended from a long wool introduced by the Romans in the first century A.D.  This prototype sheep gave birth to the Cotswold, Lincoln and Leicester. The Cotswold was well established by the 15th Century and the wealth obtained from these "gentle giants" paid for many of the great Cathedrals and churches in England, most notable Gloucester Cathedral, which has the largest stained glass window in all of Britain. Today the Chancellor of the Exchequer still sits on a sack of Cotswold wool in the House of Commons, as a symbol of Britain’s secure wealth.  The word Cotswold stems from the wolds (hills) and cotes (enclosures) which housed the sheep in bad weather, hence the wolds of the sheep cotes. Cotswolds played a great part in early American farming history even though today they are rare.

They were first introduced by Christopher Dunn into New York, near Albany in 1832. By 1879 this was the most popular breed in America.  By 1914 over 760,000 were recorded and it was still a very popular breed in the West until Merinos were introduced from Australia. Merinos had the finest  fleece and quick maturing lambs. By the 1980's there were fewer than 600 Cotswolds in all of Britain and in the US in 1993 there were less than 400 lambs registered.  Thanks to the American  Livestock Breeders Conservancy and other groups they have been removed from the "rare breed list" and are enjoying popularity among spinners.

The Cotswold is a large, polled breed, with ewes weighing up to 200 pounds and rams 300 pound. The ewes are excellent mothers, with few birthing problems and quick to accept lambs. Their milk has %14 butterfat.  The meat has a very mild flavor and aroma. It has been proven that long wool sheep have a less mutton flavor than fine wool breeds. Cotswolds are easy to raise and do well on coarser feeds, are excellent foragers, and can thrive in harsh climates, even with a lot of rainfall. In 20 years of breeding this hardy, wonderful breed we have had very few vet bills.

Annie feeding new moms & lambs

They are a very friendly sheep and there is definitely a queenly quality about the ewes. The rams are known to be very gentle and much less aggressive than rams of other breeds.

The earliest Cotswolds were white but black Cotswolds were recorded in Kentucky in 1858.  They are even rarer than the whites, and it is not known if the incidence of color  is due to  recessive  genes or some fence jumper from long ago!  They should have the same characteristics as the whites.       
                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                       There is a revived interest in Cotswolds due to the desire of sheep growers to improve wool quality and produce lean, heavyweight lambs on less feed. The Cotswold  can yield 10-12 pounds of wool per shearing with the fiber up to 12" long. It is  highly lustrous fleece with a micron  count in the 40s and is sometimes called “poorman's mohair”.In spite of the heavy grease (lanolin), the fleece washes easily with liquid detergents and hot water and dries rapidly after a spin dry in the washer.

Lunch time
It can be spun uncarded  (we weave a blanket from the unwashed natural locks), flicked, combed or drum carded.  It readily accepts dye and the natural color silver yields lovely heather colors of green, violet and blues.  It blends well with other fibers from alpaca to silk.  The wool is natural for felting as it “cots” easily. It is a favorite with sock knitters and is great for sweaters, scarves, and woven into blankets.

Over the years, while keeping a few whites, we have specialized in the natural colored sheep. We love our "gentle giants".


Cotswold curls
Annie with lamb
Newly shorwn fleece

WOMEN of the CHURCH

$
0
0

Original Icon by Fr. Theodore Jurievicz
Front: Anna, Elizabeth, Mary Magdelene, Nina (evangelizer of Georgia);
Back: Juliana of Lavarevsk, Irene Martyr of Thessalonica, Barbara, Alexandra the Empress.

A Prayer For The Times: Litany of Women for the Church
                                     
Sister Joan Chittister, OSB

Dear God, creator of women in Your own image,
born of a woman in the midst of a world half women,
carried by women to mission fields around the globe, made known by women to all the children of the earth,
give to the women of our time
the strength to persevere,
the courage to speak out,
the faith to believe in You beyond
all systems and institutions
so that Your face on earth may be seen in all its beauty,
so that men and women become whole,
so that the church may be converted to Your will
in everything and in all ways.
Sts. Benedicta of the Cross, Teresa of Avila, Therese of Lisieux, Catherine of Siena


We call on the holy women
who went before us,
channels of Your Word
in testaments old and new,
to intercede for us
so that we might be given the grace
to become what they have been
for the honor and glory of God.

Saint Esther, who pleaded against power
    for the liberation of the people, -Pray for us.
Saint Judith, who routed the plans of men
    and saved the community,
Saint Deborah, laywoman and judge, who led
    the people of God,
Saint Elizabeth of Judea, who recognized the value
    of another woman,
Saint Mary Magdalene, minister of Jesus,
    first evangelist of the Christ, pray for us.

St. Scholastica- De Wit
Saint Scholastica, who taught her brother Benedict
    to honor the spirit above the system,
Saint Hildegard, who suffered interdict
    for the doing of right,
Saint Joan of Arc, who put no law above the law of God,
Saint Clare of Assisi, who confronted the pope
    with the image of woman as equal,
Saint Julian of Norwich, who proclaimed for all of us
    the motherhood of God,
Saint Thérèse of Lisieux, who knew the call
    to priesthood in herself,
Saint Catherine of Siena, to whom the pope listened,

Dorothy Day- B. Tsai, 1998
Saint Teresa of Avila, who brought women's gifts
    to the reform of the church,
Saint Edith Stein, who brought fearlessness to faith,
Saint Elizabeth Seton, who broke down boundaries
    between lay women and religious
    by wedding motherhood and religious life,
Saint Dorothy Day, who led the church
    to a new sense of justice, pray for us.

* * * ******
Mary, mother of Jesus,
    who heard the call of God and answered,
Mary, mother of Jesus,
    who drew strength from the woman Elizabeth,
Mary, mother of Jesus,
    who underwent hardship bearing Christ,
Mary, mother of Jesus, who ministered at Cana,
Mary, mother of Jesus, inspired at Pentecost,
Mary, mother of Jesus, who turned the Spirit of God
    into the body and blood of Christ, pray for us. Amen.


Mary Mother of the Church

BLESSED CHARLES de FOUCAULD

$
0
0
Very much in the spirit of Lent and Holy Week I present two amazing stories.

Several of us in the monastery have for years had a devotion to BL. CHARLES DE FOUCAULD.  For me it began 45 years ago, before most of the world knew of him. At the suggestion of a friend I went to visit an old woman who had just lost her husband. While we were chatting I asked her about a strange looking wooden rosary with an enamel heart in the Middle.  She explained that her husband had found this and became fascinated with its background, thus leading him to discover more about the future saint. She not only gave me the rosary but several books about the man. Upon reading them, I felt a great rapport, for some mysterious reason.  Who knows what draws us to another?

Brother Charles of Jesus was born in Strasbourg, France in 1858. Orphaned at the age of six, he and his sister Marie were raised by their grandfather in whose footsteps he followed by taking up a military career.
He lost his faith as an adolescent and his idea of an easy life was well known, but he also could be strong willed and constant in difficult situations. In 1883 he undertook a risky exploration of Morocco. Seeing the way Muslims expressed their faith questioned him and he began repeating, “My God, if you exist, let me come to know you.”
The young soldier

On his return to France, he placed himself under the guidance of Fr. Huvelin where he rediscovered God. He was 28 years old. “As soon as I believed in God, I understood that I could not do otherwise than to live for him alone.”

A pilgrimage to the Holy Land revealed his vocation to him: to follow Jesus in his life at Nazareth.He spent 7 years as a Trappist, first in France and then at Akbès in Syria. Later he began to lead a life of prayer as a hermit.

Ordained a priest at 43 (1901) he left for the Sahara, living at first in Beni Abbès and later at Tamanrasset among the Tuaregs. He wanted to be among those who were, “the furthest removed, the most abandoned.”



He wanted all who drew close to him to find in him a brother, “a universal brother.” In a great respect for the culture and faith of those among whom he lived, his desire was to “shout the Gospel with his life”. “I would like to be sufficiently good that people would say, “If such is the servant, what must the Master be like?”


Bl. Charles with Taureg
Living close to the Tuareg, and sharing their life and hardships, he made a ten-year study of their language and cultural traditions. He learned the language and worked on a dictionary and grammar.

On the evening of December 1st 1916, he was killed by a band of marauders who had encircled his house killed by thieves looking for gold and arms.

He had always dreamed of sharing his vocation with others: after having written several rules for religious life, he came to the conclusion that this “life of Nazareth” could be led by all. His inspiration and writings led to the founding of the Little Brothers of Jesus and Little Sisters of Jesus  among other religious congregations. Today the “spiritual family of Charles de Foucauld” encompasses  associations of the faithful, religious communities and secular institutes for both lay people and priests.



The Jesus Caritas website describes de Foucauld in these words: "While longing to establish a community, he never had a member. He was a human being: attractive and enigmatic, a product of his time yet classically mysterious."



THE SLAIN MONKS of TIBHIRINE

$
0
0

The Seven Martyrs

A difficult, but very moving movie which won much acclaim (Best Foreign Film Academy Awards & Grand Prix at Cannes)  is  OF MEN AND GODS.  It is about eight French Christian Trappist monks who lived in harmony with their Muslim brothers in a monastery perched in the mountains of North Africa in the 1990s. When a crew of foreign workers is massacred by an Islamic fundamentalist group, fear sweeps though the region. The army offers them protection, but the monks refuse. Should they leave? Despite the growing menace in their midst, they slowly realize that they have no choice but to stay... come what may. This film is loosely based on the life of these monks of Tibhirine in Algeria, from 1993 until their kidnapping in 1996.

The story is another of those "stranger than fiction" tales. On the night of March 26-27, 1996, some 20 gunmen invaded the Monastery of Notre Dame of Atlas in Tibhirine and kidnapped its seven Trappist monks, of French nationality. A month later, Djamel Zitouni, leader of the Armed Islamic Groups, claimed responsibility for the kidnappings and proposed an exchange of prisoners to France. The following month, a second communiqué from the group announced: "We have slit the monks' throats." The killings reportedly took place May 21, 1996, and their bodies were found nine days later.


The Graves
Father Thierry Becker, of the Algerian diocese of Oran, was a guest of the monastery the night that the Muslim fundamentalists abducted Father Christian de Chergé, the prior, and the other six Trappists.

Theirs was "a message of poverty, of abandonment in the hands of God and men, of sharing in all the fragility, vulnerability and condition of forgiven sinners, in the conviction that only by being disarmed will we be able to meet Islam and discover in Muslims a part of the total face of Christ," the priest said.

The monks of Tibhirine
Father Becker is no stranger to strife in Algeria. He was vicar general in Oran when on Aug. 1, 1996, his own bishop, Pierre Lucien Claverie, 58, was killed along with an Algerian friend, Mohammed Pouchikhi. The Dominican prelate, born in Algeria, had dedicated his life to dialogue between Muslims and Christians. He had such a deep knowledge of Islam that he was often consulted on the subject by Muslims themselves.

"Precisely the desire to welcome one another in truth, brought us together 10 years ago in Tibhirine," said Father Becker. "The meeting 'Ribat es-Salam,' Bond of Peace, was being held in those days, a group of Islamic-Christian dialogue which was oriented to share respective spiritual riches through prayer, silence…."

"The Ribat still exists; it has not given up the challenge of communion with the spiritual depth of Islam. Thus we make our own the spiritual testimony of Father Christian de Chergé, whose monastic choice matured after an Algerian friend saved his life during the war of liberation, while that friend, a Muslim of profound spirituality, was killed in reprisal."

Father Becker continued: "'We are worshippers in the midst of a nation of worshippers,' the Prior used to say to his brothers in community, all of whom had decided to stay in Tibhirine even when violence was at its height."

The Monastery
"In the course of the decades, the monastery stripped itself of its riches, donated almost all of its land to the state, and shared its large garden with the neighboring village. The monks chose poverty, also in the sense of total abandonment to the will of God and of men."

"And great trust was born with the local people, so much so that 10 years after the events, nothing has disappeared from the monastery, everything has been respected. But the future of that holy place is in the hands of the Algerians."

Archbishop Bruno Forte, who participated in a Vatican-organized videoconference on "Martyrdom and the New Martyrs," quoted the "spiritual testament" of the Trappist Prior. He described it as a "splendid example of how martyrdom is the crowning of a whole life of faith and love of Christ and his Church."




COMMITMENT

$
0
0
Many years ago our Community at the Abbey formulated a HOLY WEEK sequence which I will present throughout this week starting with today which we callCOMMITMENT Saturday.



Today's gospel has the priests and Pharisees asking: what are we to do with this Man? Caiaphas, the high priest for that year, prophesies that Jesus will die for the nation and for all the dispersed children of God to be gathered into one. Jesus, knowing His time is near, no longer openly walks about in public but withdraws to a place near the desert.  Jesus has now committed Himself to move forward into His last week on this earth.

Brace yourselves: it’s going to be a rough week!  Jesus has arrived in Bethany and is getting ready to launch a demonstration tomorrow: a demonstration of the power of humility, of rightful indignation at injustice, and of courage in the face of certain death. What will happen when that death finally comes?

On this day Mother Prioress  commits our Community to a focus for the year. This Commitment takes place at the prayers of the faithful during Mass. This past year our focus has been on HOPE. (See Blog April 22, 2012).  For 2013, in the spirit of our new Pope Francis, we will take up his challenge to become a "people of  HOPE" in the spirit of faith.

Pope Benedict XVI (Emeritus) writes: thus we journey on in hope, walking towards the oneness of the one God, revealed to us by the Holy Spirit.


Stephen Whatley - England

PROCESSION

$
0
0
Yelena Cherkasova- Russian
This day recalls the entrance of  Jesus into Jerusalem to accomplish His Paschal Mystery. The crowds rush out to meet Him, carrying palm branches.  We commemorate this day, by carrying palms in PROCESSION around the outside of the chapel, singing (as does the whole Church): Hosanna to the Son of God...

Jesus Riding the Donkey into Jerusalem- Gary Willing
Dr. He Qi

The significance of Jesus riding a donkey and having his way paved with palm branches is a fulfillment of a prophecy spoken by the prophet Zechariah (9:9). In biblical times, the custom of the region called for kings and nobles arriving in procession to ride on the back of a donkey. The donkey was a symbol of peace. Those who rode upon them proclaimed peaceful intentions. The laying of palm branches indicated that the king or dignitary was arriving in victory or triumph.




Sister Wendy Beckett (of art fame) writes: This was the only time in the life of Jesus that He was wanted, welcomed, hailed...Palm Sunday of the Lord's Passion summons us to align ourselves either with Jesus or against Him.

Sadao Watanabe- Japan
The palms blessed  today are later burned and the ashes are  preserved for next year's Ash Wednesday celebration.

INTIMATE EXTRAVAGANCE

$
0
0
Frank Wesley

Today is the day where Mary pours the costly perfumed oil on the feet of Jesus, drying them with her hair.
Judas, the miser that he was, lambasted her for the "waste", saying the money saved could have gone to the poor.  That alabaster jar of ointment  (about a pounds worth) could have brought three hundred denarii, which was about a year's wages. The average agricultural worker received one denarius for 12 hours work. One wonders how Mary  had access to such a gift. Nard was  imported from India, and rather rare.

Jesus rebukes Judas with an interesting statement:  let her keep this for the day of my burial. You always have the poor with you, but you do not always have Me.

But the point is Mary alone among the Apostles seems to know what is coming and what it means. She takes this last celebration,  with all gathered, to honor Jesus. By anointing Him with perfume, she is preparing Him for death and burial. And by letting her hair down, she is doing it in a very intimate and personal way. She offers Jesus her loving faith. .


Dr. He Qi
For us it is a day of celebration with a special meal, maybe gifts, and some sort of extra celebration.

COMPULSION to COMPLETION

$
0
0
Peter denies Jesus
The mystery of this day is taken from a Collect in the monastic Liturgy: God grant us the grace to worthily experience and bring to completion the celebration of the sacred mysteries of the Passion of the Lord...

It is as if the Church is thrusting us in the middle of this sequence to go out and get it done! The natural tendency in the middle of crises is to stop or at best drag our feet, but here, if we are to keep up with Christ on this road to Calvary, we must go forward.

Peter's Denial - Michael O Brien



The sad Gospel of the day is poor Peter who just does not get the whole of  Jesus' message (nothing new for him)!

So when Jesus tells Peter he can't follow Him, Peter cries, I can. But Jesus knows He will be betrayed three times by Peter.

In spite of knowing He will be facing it all alone, Jesus thrusts forward into this week, knowing it must all happen, if His mission of salvation is to be completed.

ALONENESS

$
0
0
Judas at table with Jesus- Cathedral at Cusco, Peru


Jesus tells His disciples that in two days time He will be handed over to be crucified by one of  His very own.. Of course they did not understand what was happening. Jesus is already feeling alone in all of this and even though Peter will later say that he will stay with Him and die for Him, we know that not only will He not be able to watch and pray with Him in the garden, he will also deny knowing Him.

Christ in the Garden of Olives- Gauguin
He would be alone at the court of the high priests, alone during His interrogation by Herod and alone at the tribunal of Pilate. He would be alone when He went to Calgary, where a stranger would help carry His cross, not one of His disciples. Only women consoled Him. He was alone on the cross and died alone, having been abandoned by all, but the women and His beloved John. He would drink to the bottom the cup of suffering that was prepared for Him and know a profound loneliness and feeling of being abandoned by His Father.



Dr. He Qi - USA


S. Watanabe- Japan

Jyoti Sahi - India


Ki- Ch Kim - China

BODY GIVEN (PROFUSION)

$
0
0
S. Watanabe ( I love the Birds)
Sadao Watanabe- Japan

Laura James- USA
On the night before he died,  Jesus gathered with his disciples for the Last Supper.  The first thing He did was to wash their feet. "What I am doing, you do not understand  now, but you will understand later...I have given you a model to follow, so that as I have done for you, you should also do".

Here we offer images from various cultures- as they say a picture is worth 1000 words!

Ethiopian
Kyle Williams- USA


Michael Splho- Slovakia




Then after they had eaten He gave them His Body  to eat and His Blood to drink. In the very hauntingly beautiful Pange Lingua we sing:

              Word make flesh, by word he maketh
              very bread His flesh to be,
              Man in wine Christ's Blood partaketh:
              And if senses fail to see,
              Fault alone the true heart waketh
              To behold the mystery.


Yelena Cherkasova- Russia


Ang Klukok-Philippines
S. Watanabe- Japan
Ivan Vecenaj- Yugoslavia 1968


NON EST LEX

$
0
0
Ethiopian
The mystery for this day is, "there is not law".  All has been suspended with the death of Jesus. This is one of the most important of all mysteries of our Christian faith and the foundation of our Church.
.
In the Liturgy for the Adoration of the Holy Cross this day we sing a very haunting melody, with words in Latin and Greek:

My people, what have I done to you? Or how have I grieved you? Answer Me!
Because I led you out of the land of Egypt, you have prepared a Cross for your Savior.
                  Hagios o Theos ( Holy is God).
                              Hagios Ischyros (Holy and Mighty).
                                                                              Hagios Athanatos, eleison himas (Holy and Immortal                                                                                                    One, have mercy on us).

Egyptian
Nepalese
Rudolph V. Bostic- USA

The days are surely coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah. It will not be like the covenant that I made with their ancestors when I took them by the hand to bring them out of the land of Egypt - a covenant that they broke, though I was their husband, says the Lord. But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law within them, and I will write it on their hearts; and I will be their God, and they shall be My people. No longer shall they teach one another, or say to each other, “Know the Lord,” for they shall all know Me, from the least of them to the greatest, says the Lord; for I will forgive their iniquity, and remember their sin no more.    (Jeremiah 31:27-34)
                                   
S. Watanabe- Japan
A. Mropa- Africa

NIGHT

$
0
0
Michael O Brien



It is the tomb.
It is the day of grieving and being still, quiet for it...or mindful of it and trying to find that still silent spot inside; This is the day when the tabernacles, across the world, are barren.
And the emptiness is visceral....

    "There is a great silence on earth today, a great silence and stillness. The earth trembles and is still because God has fallen asleep in the flesh and He has come to raise all who have slept ever since the world began. He has gone to free from sorrow the captives Adam and Eve, He who is both God and the son of Eve. He cries out to them: `Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise'".         (Office of Readings for Holy Saturday)
            

Eric Gill - England

MIRACLES (HE IS RISEN, ALLELUIA)

$
0
0
Women at the Tomb
He is Risen
It amazes me that many of the images for this wondrous mystery of our Faith, show the women at the tomb. It is almost always the women who get the Gospel straight away in the Scriptures - the men are so much slower.

 We know that Mary Magdalene was the first Jesus appeared to after His Resurrection. We know that while the men, dumbfounded and probably shaking in their sandals were somewhere hidden, the women were out and heading to the tomb with spices. It was to them that the miraculous news was given. These women were intrusted with the most important message of all time, yet taking it back to the men, they were met with unbelief.


Women arriving at the Tomb
The Empty Tomb

St. Augustine believed that it was appropriate that, considering the story of Eve in Eden, the first report of the empty tomb and later Mary's report of actually "seeing" the risen Lord should be done by women. He saw a paradox in the two events. In Eden, Eve repeating the lies of the devil that the "apple" would not be harmful was believed while the holy women who were telling the truth about the empty grave were not believed.

He wrote:  A lying woman was believed, and so we all died; the disciples did not believe women telling the truth so that we might live. It was the doing of the Lord Jesus Christ, that it should be the female sex which would be the first to report that he had risen again. Because mankind fell through the female sex, mankind was restored through the female sex. A virgin gave birth to Christ, a woman (Mary Magdalene) proclaimed that he had risen again. Through a woman death, through a woman life. Mary Magdalene is the only woman disciple, for whom we have a complete story.   Her story is a story of courage and change, redemption and witness.


The Risen Lord 


After the Resurrection














All images by Dr. He Qi.   He was among the many people sent to the countryside during the Chinese Cultural Revolution. As a young man, he escaped hard labor by painting pictures of chairman Mao Zedong. During those years, he once found a copy of Renaissance artist Raphael's Madonna and Child in a magazine, and was so moved by it, that he began to paint copies of it at night.

He Qi earned a doctorate in religious art from Nanjing Art Institute, having studied medieval art in Hamburg, Germany. He was a professor of Christian Art at Nanjing Theological Seminary before moving to St. Paul, Minnesota in 2004.

APPEARANCES

$
0
0
Maurice Denis- Holy Women at the Tomb

In today's gospel, Jesus meets Mary Magdalen and "the other Mary" and tells them not to be afraid.


Tomorrow we have that poignant (and one of our favorites) Gospel of  Jesus meeting Mary Magdalen in the garden- always so mind boggling that she did not recognize Him!
Was it because of her tears?
MM with Jesus- S. Watanabe


Rabbouni- Silvia Dimitrova














Road to Emmaus- Dr. He Qi

Wednesday is the story of the two travelers on the road to Emmaus.
"We are never told who the travelers to Emmaus were, but it is worth looking to their example and asking for a heart ready to respond to the Lord, in whatever form He chooses to come. We pray to see Him, not to pass Him by." Sister Wendy Beckett


Road to Emmaus- S. Watanabe



Road to Emmaus-Watanabe




Woodcut- Road to Emmaus


Thursday Jesus appears to the disciples, telling them again not to be afraid, then eats with them- He who no longer needed nourishment for His body.

Dr. He Qi


On Friday He appears to them as they are fishing and tells them where to throw their nets and after a great catch, again eats with them.

Early Christian Eucharistic practice often included the eating of fish (symbol of Christ himself -IXTHYS). The Resurrection has imploded into the busy world of the disciples (the contrast of the chaotic world on the sea and the calmness of the Christ figure) as the  restorative symbol of eating with the Risen master.

(love the birds in this painting!)



One of our favorite authors when we were in Novitiate was Caryll Houselander (wonderful British mystic, author and artist -d.1954). She sums up for us this week in words more profound than anything I can write:

"Without being under any necessity to do so in His glorified body, Christ did ordinary things.  He walked and talked and ate with men, built a little fire, and cooked for them, comforted them, and renewed their faith, but not by compelling them to be shocked into faith - even by the shock of joy - but by approaching each one individually through the individual's own mentality and temperament.

He used the same means as before - words, kindness, going on a journey, setting His pace to the pace of the others, accepting their invitations, preparing food for them with His own hands, and that most wonderful and simplest way of all, the breaking of bread, the giving of Himself sacramentally.


He was showing men how they were to go on living His Risen Life all through time. They were to give Him to one another, and as simply as He gave Himself, through words and kindness, through their work and friendship, through learning one another's mind and heart and approaching each one separately, through accepting and leavening the sorrow of the world by the interchange of their Christ-love.  Above all, by sacramental Communion with Him, in which they are made one."

FAITH AND MERCY

$
0
0
S. Watanabe
S. Watanabe


This Sunday's Gospel gives us the wonderful story of  our doubting Thomas. St. Thomas is best known for his role in verifying the Resurrection of his Master. But before this we have other encounters with him. St. Thomas was a dedicated but impetuous follower of Christ. Thomas speaks in the Gospel of  John (11:16) when Lazarus has just died. The apostles do not want to go back to Judea, where the Pharisees had attempted to stone him to death. Thomas says: "Let us also go, that we may die with him."

 At the Last Supper, when Christ told His Apostles that He was going to prepare a place for them to which they also might come because they knew both the place and the way, Thomas pleaded that they did not understand and received the beautiful assurance that Christ is the Way, the Truth, and the Life.


His unwillingness to believe that the other Apostles had seen their risen Lord on the first Easter Sunday merited for him the title of "doubting Thomas." Eight days later, on Christ's second apparition, St. Thomas was gently rebuked for his scepticism and furnished with the evidence he had demanded - putting his fingers in the place of the nails and his hand into His side. At this, St. Thomas became convinced of the truth of the Resurrection and exclaimed: "My Lord and My God," thus making a public Profession of Faith in the Divinity of Jesus. He utters the greatest confession of faith recorded anywhere in the New Testament.


Hanna Varghese- Malaysia
In the end his doubt, his desire to know Jesus for himself, was what brought him faith. And that faith gave him the strength to bring that message to so many others. Tradition says that after Pentecost  St. Thomas was sent to evangelize the Parthians, Medes, and Persians, ultimately reaching India.








                                       ++++++++++++++++++++++++++++++++

On this day we also celebrate DIVINE MERCY SUNDAY, one of the Church's newest feasts instituted by Bl. Pope John Paul in 2000. The Octave Day of Easter is truly meant to be, as Pope John Paul II once said, a day of “thanksgiving for the goodness God has shown to man in the whole Easter mystery” .

It recovers an ancient liturgical tradition, reflected in a teaching attributed to St. Augustine about the Easter Octave, which he called “the days of mercy and pardon,” and the Octave Day itself  “the compendium of the days of mercy.”


(Jesus I trust in You)

As Jesus said to St. Faustina, on this special day of the Church’s liturgical year, “the very depths of my tender mercy are open. I pour out a whole ocean of graces upon these souls who approach the fount of My Mercy”. 
Viewing all 1428 articles
Browse latest View live