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MORE LAY SAINTS

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I am always fascinated to see how lay people become saints as several more have made it onto the roster of new saints- or future saints. The first of whom is
 BL. ODOARDO FOCHERINI whose life was nothing less than
adventurous. A professional journalist during WWII he saved more than 100 Jews from the Holocaust by helping them cross the Italian border with false documents. After being detained by the Nazis, he died in a German concentration camp at Hersbruck, Germany in 1944 due to septicemia of the legs.

Bl. Odoardo  was born in Carpi, Italy in 1907. He lost his mother when he was 2 years old. His father remarried and his adoptive mother loved him as her own son, directing his attentions towards life in the parish where Odoardo was formed in his faith.

He was of a sociable and friendly character and had many interests - the theater, journalism, songs from the mountains, playing the harmonica, bike riding and skiing.  He also had a special love of the youth whom he constantly engaged in parish life, offering them spiritual formation.
 
In 1930 he married Maria Marchesi, and between 1931 and 1943 they had 7 children.  His eldest daughter, Olga, still has the letters her father sent from prison, which are now part of their family treasure.


Odoardo first started helping Jews flee the Nazi persecution in 1942, but his large-scale effort did not begin until Sept. 8, 1943, when he asked his wife’s permission to help provide false identity cards so that Jewish refugees could cross the Italian-Swiss border. She told him: we and our children are safe, the Jews are not: go and help them.

At work, Bl. Odoardo always spoke against discrimination. He worked for 'L'Avvenire d'Italia,' a daily newspaper which still runs to this day. Its current editor believes Odoardo, the first journalist to ever be beatified, can teach modern journalists a very valuable lesson.

Olga was thirteen when her father was killed. She remembers him as a loving father who always wanted to play with his kids. He was also an affectionate husband who knew how to share with his wife both Christian values, with their work in the 'Azione Cattolica' and civil values, when he had a chance to save persecuted Jews.

Bl. Odoardo’s body was never found, since in all likelihood he ended up in the furnaces of Hersbruck. The official relic is his wedding ring, which he managed to keep from the clutches of the Nazi’s, miraculously smuggling it out of prison and back to his wife.

From the prison camp he wrote to his beloved wife Maria: "we must give everything in generosity, we can accept the cross, even if it becomes heavier, with the serenest of souls, and carry on.”  He is the first Italian "Righteous Gentile".

  "Righteous Among the Nations" Awarded by Yad Veshem


ANOTHER HOLY LAYMAN

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Our new Holy Father has been very busy the past month giving us new saints and furthering others along the path to sainthood.  One example is VENERABLE ATTILIO GIORDANI, a layman and Salesian Cooperator born in Milan in 1913, who was elevated October 11 to Venerable.

Son of a railway worker, Attilio got to know of St. Don Bosco at the Salesian Oratory in the city.  From an early age he was outstanding for his love of the Oratory and, by eighteen, for his dedication to the young people who frequented it. For many decades, he was an ardent catechist finding the resources for a life of grace through the sacraments, and in prayer and spiritual direction.

In over 10 years of military service, including those of World War II, he witnessed to the faith among his comrades in arms. After the war, he founded the "Crusade of Goodness" to restore hope to young people.

He married Naomi Davanzo, and they had three children. As a husband and father he showed great serenity and kindness, choosing voluntary austerity and evangelical poverty, in order to help the needy. Every day he was faithful to his meditation, Eucharist and Rosary.

When grown, his three sons went to Brazil to spend a period as volunteer missionaries. Attilio and his wife Noemi decided to go to share in the vocation of their sons, as volunteers in Operation Mato Grosso. In Brazil, he continued to work as a catechist and leader.


In Brazil
On December 8 (the feast of the Immaculate Conception of Our Lady), 1972, at Campo Grande, during a reunion, he spoke enthusiastically and ardently of the duty to give one's life for others, when he suddenly felt weak. He had just time to say to his son: "Pier Giorgio, you carry on" when he died of a heart attack.

His remains were brought back to Italy and now repose in the Church of St. Ambrose in Milan. He is a model for our times of  lay holiness lived in joy. 

"LOST IN TRANSLATION?"

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Our next lay saint to be is  VENERABLE SILVIA CARDOSO FERREIRO da SILVA better known as "Dona Sylvia".

One of the problems with little known holy people is there is nothing about them in English and I am at the mercy of Google translator-  which is at times almost un-intelligable. But this is what I could glean from several sources.

Silvia was born in 1882 in Portugal the oldest of  four children of Umbelino Manuel Ferreira da Silva and Joaquina da Conceição Cardoso Emilia. Following the death of her fiance, Silvia devoted herself to the care of poor children, founded homes for the abandoned, organized retreats for laity, and set an example by her love of Christ.

In 1918 she became sick with the flu that killed so many thousands in Europe. After this her apostolate became tireless.

She always carried a kind of bag where everything fit: rosaries and devotional medals and brochures, and clothing for the poor. The poor were part of her life. She was a woman of strong and deep piety, faith and hope, always caring for others. She not only cared for their bodies but also their souls.

Dona Silvia loved children always seeing Christ in them. She started homes for girls and for boys, soup kitchens, retreat houses, farms centers where the poor could have some leisure time but also be educated.  When she sensed that a boy was called to the priesthood, she encouraged him and paid for his education.

She died in 1950.




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SAINT KILLED BY MAFIA

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Beatification Day
BL. GIUSEPPE "PINO" PUGLISI (1937- 1993) was a priest in the rough Palermo neighborhood of Brancaccio (Sicily). He openly challenged the Mafia who controlled the neighborhood, and was killed by them on his 56th birthday.

Dom Pinowas born in Brancaccio, a working-class neighborhood in a family of modest means. His father was a shoemaker and his mother a dressmaker. He entered the seminary at age sixteen. 

Following ordination, he worked in various parishes, including a country parish afflicted by a bloody vendetta. He was ordained as a priest in 1960 by Cardinal Ernesto Ruffini from Palermo. Ruffini regarded Communism as a greater threat than the Mafia. He once questioned the Mafia's very existence. To a journalist's question of "What is the Mafia?" he responded: "So far as I know, it could be a brand of detergent."

This denial persuaded Dom Pino of the need to challenge church authorities. "We can, we must criticize the church when we feel it doesn't respond to our expectations, because it's absolutely right to seek to improve it," he said. With his trademark humor, he added: "But we should always criticize it like a mother, never a mother-in-law!"
 
Dom Pino with Youth
In 1990, Dom Pino returned to his old neighborhood becoming the priest of San Gaetano's Parish. He spoke out against the Mafia who controlled the area and opened a shelter for underprivileged children. He was offered other parishes by the local curia, in less troublesome Palermo neighborhoods, but he opted for San Gaetano.

With little support from the Palermo archdiocese, he tried to change his parishioners' mentality, which was conditioned by fear, passivity and omerta(imposed silence). In his sermons, he pleaded to give leads to authorities about the Mafia's illicit activities in the area, even if they could not actually name names. He refused their money when offered for the traditional feast day celebrations, and would not allow the Mafia "men of honor" to march at the head of religious processions.

He tried to discourage the children from dropping out of school, robbing, drug dealing and selling contraband cigarettes. He ignored a series of warnings. Those parishioners that made attempts to reform matters were sent strong messages. A small group who organized for social improvement found the doors of their houses torched, their phones receiving threats, and their families put on notice that worse things lay in store.

On September 15, 1993 he was killed in front of his parish church by a single bullet shot at point-blank range. The murder was ordered by the local Mafia bosses, the brothers Filippo and Giuseppe Graviano. One of the hit men who killed Puglisi, Salvatore Grigoli, later confessed and revealed the priest’s last words as his killers approached: "I've been expecting you".

During his visit to Sicily in November 1994, Pope John Paul II praised  Bl. Giuseppe as a "courageous exponent of the Gospel." He urged Sicilians not to allow the priest’s death to have been in vain and warned that silence and passivity about the Mafia was tantamount to complicity.

To underscore this anti-Mafia conviction, Dom Pino composed a parody of the Our Father in the Sicilian dialect:

"O Godfather to me and my family, You are a man of honor and worth. Your name must be respected. Everyone must obey You. Everyone must do what You say for this is the law of those who do not wish to die. You give us bread, work; who wrongs You, pays. Do not pardon; it is an infamy. Those who speak are spies. I put my trust in You, Godfather. Free me from the police and the law."


CONTEMPLATIVES and FARMERS

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Since our Order is dedicated to the Contemplative life as well as to Farming, I found this recent article interesting!

At the end of the General audience in St. Peter's Square , Pope Francis recalled that November 21, is the date upon which we celebrate “Pro Orantibus Day” marking the liturgical feast of the Presentation of the Blessed Virgin Mary at the Temple.

The day is dedicated to those who belong to contemplative religious orders, and the Pope said “It's a good opportunity to thank the Lord for the gift of so many people who, in monasteries and hermitages, dedicate themselves to God in prayer and silent work".

"Let us give thanks to the Lord - he added – for their testimonies of cloistered life” and he urged the faithful to lend their spiritual and material support to these brothers and sisters of ours “so that they can carry out their important mission".

And the Pope went on to remind those present that November 22 is the date upon which the International Year of Family Farming will be inaugurated. The initiative promoted by the United Nations and other organizations aims to become a tool to stimulate active policies for sustainable development of agricultural systems based farmer families, communal units, indigenous groups, cooperatives and fishing families.

Commending the initiative, Pope Francis said that "it highlights the countless benefits that family farming contributes to economic growth, to social solidarity, to respect for creation and to the moral fiber of the entire community”.


Monastery Farm
Monastery Herb Garden
Monastery Harvest

THANKSGIVING: CHEESE NUN- WEST COAST STYLE

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Mother Prioress making cheese
Many of you have heard of the Cheese Nun" and maybe even seen the PBS documentary about her. Mother Noella Marcellino, O.S.B is a Benedictine nun who earned a doctorate in microbiology from the University of Connecticut. Studying fungi in France on a Fulbright Scholarship, she concentrates on the positive effects of decay and putrefaction as well as the odors and flavors of cheese. She is at our Mother Abbey in Conn.

She was praised by Rémy Grappin, the late Director of Research at France's National Institute of Agricultural Research, who said that she had studied the biodiversity of raw-milk cheese fungi.

For her efforts, Mother Noella was inducted into the Grand Ordre Des Gourmandins and Gourmandines des Fromages d'Auvergne in 2002; was honored in 2003 by the French food industry with its first French Food Spirit Award for promoting an understanding of French cheeses and helping to preserve traditional ways of making them; and received the Grand Prix de la Science de l'Alimentation from the International Academy of Gastronomy in 2005.


Our own foundation here on Shaw  has had a cheese nun, who after a hiatus of 15 yeas, is back in the swing of things. Shaw Island’s Our Lady of the Rock (OLR) Monastery was the first certified raw milk dairy in the State of Washington.

Dairy barn & kitchen
In 1981, OLR received one of the first licenses in the state of Washington to produce cheese and raw milk, as a licensed Grade A Dairy. Mother Prioress says that their desire always was to produce cheese, with milk as a “side business” (which is not the case now; fluid milk is what we sell). At the time of licensing, we purchased cheese-making equipment (simple molds for the cheese curds, and testing equipment).

For awhile, we did make cheese. The cheese was a true farmstead cheese, with no added cultures, i.e., using only the native cultures found in and around the monastery. The cheese was sold at the Shaw store, the Orcas landing and at Frederick & Nelson department store in Seattle.. It was a good time for Mother Prioress and the Monastery but this was in the days when most Americans only knew processed cheese so at the sight of a speck of mold, they fled.


Mother Dilecta feeds Jersey
But, life intervened, and the Community became very busy with other things – Mother Prioress, in particular. Fortunately, this year, the monastery is back in business working with one of our Oblates, Gigi, who is a professor at Western Washington University in Bellingham. Gigi has helped with milking cows, making cheese on my own, and giving Mother support and technical advice. She has also helped with the aging process, monitoring the molds, helping out with packaging and labels.

Last weekend, we had a cheese launch on Shaw. Only 10 couples were invited but we sold $265 of cheese, and received a donation of $600 for equipment..

This weekend, we’ll feature the cheeses at the Holiday Boutique on Shaw and at the Shaw Store.

At present to make this venture work  we need a large wine cooler which has controlled humidity and temperature.  Cost $1400.00

Mother Prioress teaches cheese making

We also need a new Jersey cow ($1,800)


Mother Prioress is our very own cheese nun- West coast Style!

Mother Prioress milking- Child watching

Article 2

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Carlos in Assisi

As we enter into the season of Advent, which is the time for children, we march ahead to the Birth of  The Child. I am also preparing my godson for his first Holy Communion on Gaudate (Rejoice) Sunday. In this Holy Season I am reminded of how many children and teens have been added to the roster of saints or are considered for sainthood.

In our age, most children are not aware of saints as heroes, as their focus is on sports or TV or movie heroes. In preparing James, I am weekly introducing him to two young people whom he can look to for sanctity in their lives, so he has guidelines for his own life.

The first we present this week is VENERABLE CARLO ACUTIS  (1991-2006)  who was only 15 years-old when he researched and compiled a book on the miracles of the Eucharist. His mother,  Antonia,  helped him in the project.

Carlo was an exceptional young man. He was very pious, but knew how to live with the modern devices, including computers. He was very good in this area, and even created a website talking about the holiness and duties of Christians. In high school, he liked to make friends with people who had a lack of social spirit. He was highly acclaimed by his teachers. During the holidays, he liked to go to Assisi to visit and pray at the places where St. Francis lived.




He was a great friend of Jesus Christ and daily received Holy Communion.He had a great love of the Virgin Mary. Dying of leukemia at the age of 15, he offered his life for the Pope and for the Church.”The heroism with which he faced his illness and death has convinced many that he was truly somebody special. When the doctor that was treating him asked him if he was suffering a lot, Carlo answered: ‘There are people who suffer much more than me!’”

He is remembered as being a pleasant and thoughtful boy who had a variety of interests. His strong faith manifested itself in daily Mass and in the way he defended the moral teachings of the Church whenever they were contested in school. 




He is called “a teen of our times.” “He is still spreading his faith and devotion universally as a youthful eucharistic evangelizer, especially helping those who are skeptical about the sacramental realities of our faith.










Carlos as a child

CHILD SAINT

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Our next child "saint" as we progress through Advent is VENERABLE ANTONIETTA MEO. She was born in 1930 in Italy and may become the youngest saint who is not a martyr ever canonized by the Roman Catholic Church.

Antonietta was raised in an upper middle class household in Rome as the younger daughter of Michele and Maria Meo. She was nicknamed "Nennolina". She attended Catholic schools and stood out as an active, charismatic little girl who led her playmates in all their games, even after she became ill. She was noted for her kindness. Her teachers said she was a child like other children, but stood out because of her personal charm and her sense of humor and the joyousness of her personality.

She was diagnosed with osteosarcoma, an aggressive form of bone cancer, at the age of five after she fell and injured her knee. When her leg had to be amputated, she bore the ordeal "cheerfully." She was fitted with a heavy, artificial leg so she could keep playing with other children. Catholic theologians have called her a "mystic" because the six-year-old wrote "extraordinary" letters to Jesus Christ in the last months of her life that displayed understanding and actions beyond the norm for a child of her age. "Dear baby Jesus, you are holy, you are good," she wrote in one of the letters. "Help me, grant me your grace and give me back my leg. If you don't want to, then may your will be done."

At first she dictated letters to her mother; later she wrote poems and letters herself and left each at the foot of her crucifix.  She wrote or dictated more than 100 letters to Jesus or to the Virgin Mary, describing "holy visions" in many of them. After Mass, people sometimes saw her approach the tabernacle and say, "Jesus, come and play with me!"

Antonietta made her first Communion in December 1936. The people who were at the ceremony were deeply impressed, because the child was transfigured, in an ecstatic adoration of her Lord, which happened every time she received the Eucharist.
First Communion


A letter to Jesus
 The child viewed the loss of her leg as a sacrifice to Jesus for the conversion of sinners. "I am very happy that Jesus gave me this problem so that I may be his dearest one," she told her father, Michele, after her leg was amputated. "Pain is like fabric, the stronger it is, the more it's worth," she told her father. She told her mother: "When you feel pain, you have to keep quiet and offer it to Jesus for a sinner. Jesus suffered so much for us, but He hadn't committed any sin: He was God. How could we complain, we who are sinners and always offend him?"

She insisted on writing a last letter to Jesus a few days before her death, even though it was interrupted when she had to vomit. In it, she asked Jesus to take care of everyone she loved, and asked for strength to bear her pain. She finished the letter with the words "Your little girl sends you a lot of kisses." She told her mother when it was time for her to die. "In a few hours, I will die, but I will not suffer anymore, and you shouldn't cry. I should have lived a few days longer, but St. Theresa of the Child Jesus said, "it's enough!" After the child's death, her mother had a vision of Antonietta in a glorified state that reassured her that the child was now in heaven. 




CLOWN FOR GOD

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On this Gaudateor Rejoice Sunday, as my godson made his First Holy Communion( a very moving experience for us all)  we present our next child saint, BLESSED CECILIA EUSEPI
who was born in 1910.  She has been compared to St. Thérèse of Lisieux, whose book The Story of a Soul she read as a young girl, and strove to follow the Little Flower's "little way." When she was already dying of tuberculosis, Cecilia's confessor instructed her to keep a diary of her own life, which was called Story of a Clown. She considered herself a "little clown" and wrote that it must be her extreme weakness that appealed to God.

She was born in Monte Romano, Italy, the youngest of eleven children and was sent to a convent school at age six. When she was twelve, she joined the Order of the Servants of Mary as a tertiary.

 At age thirteen she received permission from the bishop to join the order as a postulant. She studied at Rome. She had hoped to become a missionary, but her poor health prevented her from doing so and she returned home two years prior to her death. During her final illness her religious practice was a comfort and she was frequently visited by members of Catholic Action and seminarians and priests who sometimes asked her for her opinion on their homilies. She died singing hymns to the Virgin Mary, on the date that she had predicted she would die after having a dream about Thérèse of Lisieux. People said her funeral was like the feast day of a saint.


ANOTHER HOLY CHLD

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BLESSED CHIARA BADANOwas born in 1971 in Italy. Her mother tried to teach her daughter to love and serve those in need. By the time she was in kindergarten, Chiara was saving up her money to donate to the African Missions. In elementary school, she would give away her lunch snack to another less fortunate classmate. Even when her mother started to pack her two snacks, Chiara would simply give both away.  At age nine she joined the Focolare Movement and received the nickname "Luce" by the founder Chiara Lubich. The group focused on the image of the forsaken Christ as a way to make it through difficult times. Chiara later wrote that, “I discovered that Jesus Forsaken is the key to unity with God, and I want to choose Him as my only spouse. I want to be ready to welcome Him when he comes. To prefer Him above all else".

While Chiara was a conscientious student, she struggled in school and even failed her first year of high school. She was often teased in school for her strong beliefs and was given the nickname “Sister.”  She also enjoyed the normal teenage pastimes such as listening to pop music, dancing, and singing. Chiara was also an avid tennis player and she enjoyed hiking and swimming.




When she was 16 she was diagnosed with osteogenic sarcoma, a painful bone cancer. Chiara’s faith and spirit never dwindled even after the cancer left her unable to walk and a CAT scan showed that any hope of remission was gone. In response, she simply said, “If I had to choose between walking again and going to heaven, I wouldn’t hesitate. I would choose heaven.  Chiara died of the cancer in 1990 after a two-year-long battle. Two thousand people attended her funeral and  the mayor of Sassello shut down the town so people would be able to attend.



HOLY INNOCENTS

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For this feast, one of my favorites, I present modern day martyrs!  I pray you all had a blessed and joyfilled Christmas!  This blog got behind as I was hospitalized 5 days before Christmas with cellulitis in the leg that had the knee replacement in October. All is well now, but I must keep leg up most of the time, which gives me more quiet and prayer time than usual!


BLESSED ANTOINIA MESINA   1919-1935
Antonia was born in Sardinia in 1919, the second-born of ten children. She was forced to leave elementary school, only after taking four years of classes, in order to take over the household duties from her mother, Grazia. She often called Antonia "the flower of my life."

Her mother developed a heart condition that prevented her from continuing to perform her domestic chores. Grazia claimed that Antonia "never once went against me". Antonia was obedient and hard working. She willingly and diligently performed her duties and took on responsibilities as if she were already an adult. For instance, she cooked, baked, cleaned, washed clothes, cared for the children, carried water into the house, and gathered wood for baking.

When she was ten years old, she joined a youth group called "Catholic Action". She thought it was a beautiful experience and said that it "helps one to be good". She was well-liked by her peers and encouraged others to join Catholic Action because they received spiritual benefits from good works and received good catechesis.  Antonia renounced her personal pleasures and sacrificed her wants for that of her family members needs and others.

While coming home from gathering wood in a forest with a friend, Antonia was attacked by a teenage boy from behind. The attacker grabbed her by her shoulders and tried to force her to the ground while her friend screamed and ran for help. Antonia managed to escape twice but was knocked down the third time and severely beaten on the head and face with a rock. Though mortally wounded, Antonia resisted the would-be rapist. At autopsy, the doctors determined that Antonia's body had not been sinfully violated. The beautiful and virtuous, Antonia, died a martyr of holy purity at age 16 similar to St. Maria Goretti who died at age twelve.



SERVANT of GOD ELENA SPIRGEVICIUTEborn in Lithuania and died 1944 defending her purity.
She wrote in a journal about the events of her city of Kaunas during this period of war, but also revealed her spiritual life.  Elena, shaken by the circumstances that the country is experiencing, confesses that a crisis: "I decided to be a good Catholic, but it is difficult without the help of the Lord, and I feel lost ... Would you be good, do not want lead a bleak existence, but contribute something good, be helpful. "
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The conflict between Nazi and communist partisans spread an atmosphere of terror in her city. September was the massacre of local Jews, shocking the entire population. Elena's diary reveals her despair. This tragedy led her to wonder about her vocation in this broken world.

In February 1942, she writes: "My heart is full of anything. I am glad that you understand what happiness is. But seriously I think I can find a greater peace of cloistered convent. The term evokes the solitude, the silence, the peace. Lord, behold, serious dreams. I want Him, surely. I want to live something. Oh, how I wish the war was over! To finish my studies and devote myself  to God.

On January 3, 1944 four armed and drunken men break into the house, declaring themselves Soviet partisans. They tried to harass Elena who opposed them. They threaten her with death. Unyielding: "I'd rather die"  resisting the violence of her assailants she is shot.

Lithuanians consider her a symbol of national resistance, recognizing her as a martyr.





BLESSED KAROLINA KOZKA
  (1898- 1914) was a Polish teenager who has been beatified as a virgin-martyr by the Roman Catholic Church. She died while resisting an attempted rape by a Russian soldier.  She was almost immediately venerated by people in her hometown following her death.   She is sometimes called the Polish Maria Goretti.

She grew up in a Catholic family who prayed everyday and displayed the love of God to her. Often, Karolina would gather neighbors and relatives, mainly children, and they would read the Scriptures together under a pear tree near her home.  She loved praying the rosary, using the beads given to her by her mother. Her prayers often caused her to get less sleep than she needed. “Often during the day she quietly whispered the words, ‘Hail Mary!’ as she herself often said, because they made her ‘feel a great joy in her heart’”.

She would pray the rosary constantly, and even though it was a long walk to Mass, she would go during the week, in addition to Sunday.]Karolina’s uncle, Franciszek Borzecki, was one inspiration for her faith. Because of her love for serving, she helped her uncle in the library, and she also helped organize things at her parish. In addition to serving the Church, she taught her younger siblings and the children of the area their catechism.

In 1914, World War I broke out in Poland, affecting the Kozka family forever. The Russian army began capturing cities, and in November 1914, they controlled Wal-Ruda. The situation grew worse as stories spread of the soldiers stealing possessions and raping women. Fear spread through the city. On November 18, an armed Russian soldier came to their house, and he ordered Karolina and her father to go with him, saying he was taking them to the commanding officer.


When the trio reached the edge of the forest, the soldier commanded Karolina’s father to return home. The man went back to his home, leaving his daughter in the clutches of the Russian. Two boys on their way back from the village witnessed the attack of the soldier on Karolina. He attempted to force himself on her, but she struggled and refused to give in. Angered, the man stabbed her with his bayonet multiple times. Karolina ran towards the swamps, which saved her from further attacks since the chase was difficult for the soldier. When he saw her fall, he gave up the chase. But it was too late for Karolina; the wounds inflicted on her by the soldier had caused too much blood loss. She died in the swamps, her purity intact.
She is the patron of youths and farmers.



ROSA del BENE


Emulating St. Maria Goretti, she was born in 1923  and died  in 1943.
"... I wanted to preserve my honor, to die a martyr and not fall into the hands of the Germans ...".
These words spoken by Rosa Del Bene in her agony, testify to her voluntary choice to sacrifice herself to the death in defense of  purity, in honor of freedom and justice.

Those who knew Rosa testified to the sanctity of her life, especially in prayer. At the end of her life she voluntarily chose, with courage and unshakable faith, to live out her faith rather than to give into the against the overbearing, unjust Nazi cruelty during the painful, humiliating period of military occupation of the territory of Palena.


Coming from a deeply Christian family  she joined the militant Catholic Action in Palena. During the war she chose martyrdom to the loss of her purity against the impending violence of an Austrian soldier. Her brother, Salvatore,  and others were at her death bed and testified to the holiness of her death.




NOBLE TEEN

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Mario di Donato, 1980
My God-son James loves this saint, BLESSED NUNZIO SULPRIZIO, who was born in Sulmona in central Italy in 1817. He was the son of a poor cobbler. Orphaned at the age of nine, he was first cared for by a grandmother, and later went to live with an uncle, a blacksmith. For six years Nunzio suffered patiently and meekly the harsh treatment and abuse of his coarse and brutal guardian. Worked beyond the strength of his weak constitution and often deprived of food, he was reduced to a pitiful condition.  Wounded in the foot or left leg, he was sent to the hospital for three months. God himself through suffering and the cross carved a saint.

After a difficult and painful return to his uncle's workshop he received a call  from his uncle Francis Sulprizija to come to Naples. There he was again admitted to the hospital for incurable diseases. His uncle loved him as his own son. He did not get better and the doctors decided to amputate his leg but he was too weak.

M. di Donato, 1990
He suffered with patience and holiness never forgetting Jesus. He died at the age of 19 in 1836. His body is in Naples in the church of St. Mary Advocate, where a portrait made at the request of his uncle hangs.



THE MYSTIC ANFROSINA

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SERVANT of GOD ANFROSINA BERARDI was born 1920  in Italy. She was brought up according to the religious and moral principles of his family.

A fundamental feature of the life of Anfrosina  was the long suffering caused by a serious illness that led to her death within a few years. Despite the suffering, she lived a life of prayer and sacrifice by example and word.

Initially she became ill with appendicitis. After being operated on she continued to suffer, having trouble swallowing. Due to yet another problem she had another operation, with little chance of survival.

After receiving  her First Communion and Confirmation, on 13 October 1932, Anfrosina spent the last five months of her life in bed, almost without being able to feed.

She died on 13 March 1933, surrounded by her family and many people, attracted by the fame of her spiritual life.

Despite her young age, she demonstrated a surprising capacity to endure suffering and due to her relation with Jesus and Mary is considered a mystic.

AN ANGEL NAMED HUGO

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Since we are still within the season of the Child, today being the feast of the EPIPHANY, we offer the story of this young girl who certainly understood the suffering of Christ and all who were to relate to Him.

VENERABLE ALEXIA GONZALEZ-BARROS- GONZALEZ  was a Spanish girl who is in the process of beatification. She died at age 14 because of a tumor in the spine. The film by Javier Fesser, Road, released in Spain on October 17 of 2008, was inspired by her life.

The youngest of seven children, Alexia was born in Madrid on March 7, 1971. Her family belonged to Opus Dei . From four years until the onset of her illness, she studied in the school of Jesus Master, of the Society of St. Teresa of Jesus. She made her First Communion in Rome, on May 8, 1979 . The next day, during a papal audience, Alexia received  the sign of the cross and a kiss on the forehead, by Pope John Paul II, which was usual with children who approached him.



With her Parents
On 4 February 1985 , when she was not yet 14 years old, she was diagnosed with a malignant tumor, which soon left her paralyzed. She suffered for four years, suffering prolonged medical treatment and operations over a 10 month period.

Alexia accepted her illness offering her sufferings for the Church, the Pope and others.



After surgery, with Mother
"Jesus, I want to get good, I want to heal, but if you do not want, I want what you want", prayed Alexia.

Her various biographers  narrated that her strength, peace and joy were constant throughout the disease as a result of her faith and religious education.

She spent sleepless nights, offering them for others.  It was here that she began to show her fortitude and compliance. She never complained and she obeyed absolutely everything, doing her rehab exercises as she was told, in spite of pain.

At the end Alexia received the sacraments and proclaimed
that she was "happy because I'm going to Heaven", "where I am expecting quiet and infinite peace" .

In no time her reputation for holiness spread spontaneously. In 2011 the documentary “Alexia” opened in Spain. The film includes interviews with family, friends, teachers, doctors and priests that were close to her as well as several experts involved in her process of canonization. The documentary follows her childhood and relationship with her family and classmates, who define her as “a very normal girl that loved life.”

The story is told through the eyes of Hugo, the name she gave to her guardian angel.






SPANISH YOUTH

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MONTSERRAT GRASES
was born in Barcelona, Spain in 1941. Montse, as she was known by everyone, grew up in a devout Roman Catholic family. After graduating from high school, she continued her studies at the Barcelona Women’s Professional School. A very pious and devout girl, she felt in 1957 that God was calling her to Opus Dei, a Catholic institution that helps people to seek holiness in their ordinary life.  She loved sports such as netball and tennis and liked outings with her friends. She climbed most of the mountains near Seva, where she used to spend the summer.

With her Mother
In June 1958, she was diagnosed with bone cancer in her leg. The cancer caused intense pain, which she reportedly bore with serenity and heroic fortitude. As a result, she continued bringing many friends and schoolmates closer to God during her illness.  Little by little her illness took its course. She couldn't sleep at night. She offered her pain for the Pope, the sick and others. She never complained but was always cheerful.


First Communion

She died in Barcelona on Holy Thursday, March 26, 1959. According to witnesses, she died looking at a picture of the Virgin Mary. Her last words were, "How much I love you! When are you coming for me?" So died a young girl who exhibited a great love for Christ and the Eucharist and a great devotion to Our Lady. Her reputation for sanctity has spread beyond her own country.

With her Mother



TEEN FROM BRAZIL

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BLESSED ALBERTINA BERKENBROCK was born in São Luís, Brazil. Her grandparents immigrated from  Germany to Brazil and brought with them their three children, one of who was Johann Hermann, who would become Albertina's father. Johann married Elisabeth Schmöller and the couple had nine children. They were a pious farming family that attended church regularly and lived out their faith in their daily lives.

On August 16, 1928, she made her First Communion, an experience she described as the most beautiful day of her life. She also had special devotion to the Blessed Virgin Mary and St. Aloysius Gonzaga, a model of purity and the patron saint of São Luís.

At school Albertina was a model for her peers and a cause of admiration to adults. Her teachers especially praised her spirituality and morals, superior to children of her age. She was a diligent student who knew her Catechism and kept God's Commandments.

At home, when her brothers teased and taunted her, as siblings do, she would not retaliate. With her Christian upbringing, even the childhood games she played reflected her deep religious sense. She played happily with the poorest children and shared her bread with them.


On June 15, 1931 Maneco Palhoça, one of her father's employees, tried to rape her. She fought back but when the attacker realized he would fail and she would identify him, he grasped her by the hair and slit her throat with a knife.  He said he had discovered her body and accused aother man of killing her. But people became suspicious because when Maneco passed through the room where Albertina's body was laid out, witnesses said that every time he approached her body, blood would seep from the gash in her neck.

Finally he was arrested. He confessed to his crime as well as two other murders. He was tried, convicted and given a life sentence. In prison he admitted to his fellow prisoners that he murdered Albertina because she resisted his rape attempts.

Albertina Berkenbrock is considered a martyr in the defense of chastity.

A SAINT FROM SOUTHWEST LOUISIANA

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CHARLENE MARIE RICHARD
was born in 1947  of Catholic Cajun (French-Canadian)  descent in  Louisiana. Charlene has become the focus of a popular belief that she is a saint, a person who is in heaven, who has performed a number of miracles. The Roman Catholic Church has not given any official approval or begun any processes leading towards her canonization, but local Catholic clergy and diocesan officials have permitted, promoted, and participated in the popular veneration of Charlene.  

Charlene was the second-oldest of ten children born to Joseph Elvin and Mary Alice Richard. Adults and children who knew her considered her to be smart but otherwise unremarkable. She was a devout Catholic but no more so than was customary in the local Cajun community. Her mother said, "She liked sports and was always busy with something. She went to church and said her rosary, but she was just a normal little girl." In May 1959, after reading a book about Therese of Lisieux Charlene asked her grandmother whether she, too, could become a saint by praying like Therese.

She became ill and only two weeks before her death was diagnosed with acute lymphatic leukemia and hospitalized at Our Lady of Lourdes Hospital in Lafayette, Louisiana. At the request of her family, she was informed by the hospital chaplain, Joseph Brennan, a newly ordained Catholic priest, that she was going to die.Though the illness was painful, she remained cheerful, meekly accepted her fate, and offered up her suffering to God. Father Brennan was deeply impressed by her faith and visited her daily. While dying, Charlene prayed for other individuals to be healed or to be converted to Catholicism.. The Director of Pediatrics at the hospital, Sister Theresita Crowley also witnessed her calm acceptance of suffering and prayers for others. Father Brennan and Sister Crowley claimed that those for whom Charlene prayed recovered from their illnesses or became Catholic. Charlene died on 11 August 1959 at the age of 12.


After her death a widespread belief formed in the area that Charlene would intercede in heaven for people's prayers to be answered. By 1989, the belief had spread outside the Cajun area. Hundreds of people were visiting Charlene's grave each week

No official canonization procedures have begun for Richard, though the Layfayette diocese began collecting testimonials about reputed help obtained through her in 1991. Unlike the traditional support for canonization of a saint, which begins with popular devotion and is only later recognized by the Church, support for Richard began outside her immediate home area and was first promoted by the clergy, beginning with Brennan, Crowley, and Calais. The bishop of the Layfayette diocese at the time of her death, Maurice Schexnayder, visited her grave multiple times and referred to her as a saint.




A SAINT FROM MONTANA

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 As our country is in the throws of a bitter cold week,  I think of our Oblates in Montana where it is almost unbearable for man and beast.

On OCT. 31, our Holy Father gave us another possible American saint.  She was American by birth, Irish-Ameri­can by temperament, but Italy was her home.


VENERABLE CELESTINA BOTTEGO
was born on 20th December 1895 in Glendale, Ohio. Her mother was Irish and her father, Giambattista,  was originally from Parma, Italy. His brother, Vittorio,  was a famous explorer who was the first to map out the Jubba River in Somalia. His tragic death convinced Giambattista to return to Italy with the family to be close to their elderly parents.  The family had been living in Butte, Mont., until Celestine was almost 15.

Celestina  studied to become an English teacher, a subject which she taught for many years in numerous public schools throughout Parma. Her students would later testify not only to her professional competence, but also to her strong talent as an educator. For the young people who spent too much time on the streets, Celestina opened a room in her house, fitting it out with board games and books to create a meeting place for the young.  She also taught them catechism.

In the meantime, with her sister Maria, Celestina developed her spiritual life under the guidance of  the Benedictine Abbot Emanuele Caronti, until she decided to become a  Benedictine oblate in 1922. Her commitment to the poor and the needy, especially with the outbreak of the Second World War, became more intense and heartfelt, while her relationship with God deepened, as demonstrated by her ever ready and welcoming smile and her extreme faith in Divine Providence.
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In 1935 she had already begun teaching in the schools of the Xaverian Missionaries and the following year she visited India for a few months to see her sister Maria who was living there as a missionary. The prospect of the mission was also beginning to open up to her. She received the offer to co-found a female branch of the Xaverian missionaries. Initially Celestina refused, with the motivation that: “I am better at ruining the works of God than at doing them”. After a year of interior battle and prayer she accepted the offer, seeing it as will of God.


This is how Celestina became the first “mother” to so many young missionaries, to whom she fully gave of  herself . In 1966, with great generosity she stood aside, in the hope that a “younger” mother would take her place but, without stopping to encourage, welcome, console and love all her missionary daughters.

"Come, follow me!" The Lord whispered to her - she did just that throughout her life in Montana, Parma, In­dia, Massachusetts, Brazil, Congo, Burundi, and beyond.  Venerable Celestine Bottego, born in the new world, was a foundress of a religious community in the old world, and missionary to the whole world.

She died on 20th August 1980 at the age of 85.

Book on her life


BLESSED MARRIED COUPLES

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 In this new year I will again try to work in some themes for our saints. For the monastery's saints for the New Year, I threw in some Jesuits of the 20th century (in honor of our new Jesuit Pope). I will present some of these amazing men later, but would like to start the year with some married couples being presented to the Church for their sanctity and as models for our modern age exemplifying holiness in the family..

Christianity has a long tradition of calling the family the domestic church. It is in the family where children first learn to worship God, to love and forgive, and to work together. Cooperating with the Holy Spirit, the family forms a community of grace and prayer.

Our first couple  is Blessed Luigi Beltrame Quattrocchi and his wife Blessed Maria Corsini.

Luigi was born in 1880 in Catania and grew up in Urbino. Luigi's uncle, Luigi Quattrocchi, who was childless, asked Luigi Beltrame's parents if he and his wife could raise the young Luigi in their home. Though Luigi kept his ties with his parents and siblings, he lived with his aunt and uncle, from whom he acquired his second surname. After his basic preparatory education, he obtained a degree in Law which enabled him to enter the legal service of the Inland Revenue Department. He went on to hold a number of posts on the boards of a variety of banks and national reconstruction authorities like IRI and the Bank of Italy, retiring as an honorary deputy attorney general of the Italian State. He was a friend of many political figures, such as Fr Luigi Sturzo, Alcide de Gasperi and Luigi Gedda, who worked for Italy's rebirth after the Fascist period and World War II.

His meeting with Maria Corsini in her family home in Florence was to shape his future. They were married on 25 November 1905 in the Basilica of St Mary Major in Rome.

Before marriage, Luigi, though he was exceptionally virtuous, honest and unselfish, did not have a strong faith. Maria, who took her maternal and household duties seriously,  found time to pray and write, besides keeping up her demanding apostolic activities. She was a volunteer nurse for the Red Cross during the war in Ethiopia and the Second World War, catechist, and together with Luigi and her children, started a scout group for youth from the poor parts of Rome. They were also involved in several forms of marriage and family apostolate.

The couple had four children. One year after their wedding, Luigi and Maria had their first son, Filippo. Then, Stefania and Cesare were born. Filippo (today Don. Tarcisio) is a diocesan priest. Cesare (Fr Paolino) left home in 1924 to become a Trappist monk. Stephania, in 1927, entered the Benedictine cloister in Milan and took the name Cecilia.

At the end of 1913, Maria was again expecting a child, her last, Enrichetta. Because of her difficult pregnancy, the best gynecologists advised her to have an abortion in order to "try to save at least the mother". The possibility of survival then with that diagnosis, was barely five per cent. Luigi and Maria refused to do it, putting their trust in the Lord's Providence. Maria's pregnancy was one of suffering and anguish. God responded beyond all human hope and thus Enrichetta was born with both she and her mother safe. This experience of faith clearly shows how the relationship between husband and wife grew, certainly helped by attending Mass and receiving Holy Communion. Enrichetta, dedicated herself first to caring for her parents, then for her brother, a diocesan priest of Rome; she is now in her 80s

Family life was never dull. There was always time for sports, holidays by the sea and in the mountains. Their house was always open to their many friends and those who knocked at their door asking for food. During the Second World War their apartment in Via Depretis, near St Mary Major, was a shelter for refugees. Every evening they prayed the Rosary together and the family was consecrated to the Sacred Heart of Jesus. They also kept the family holy hour on the eve of the first Friday of the month, and participated in the night vigil prayer, weekend retreats organized by the Benedictine Monastery of St Paul-Outside-the-Walls, as well as graduate religious courses at the Pontifical Gregorian University, etc.

The Beltrame children recall that their parents led a simple life, like that of many married couples, but always characterized by a sense of the Divine. Cardinal José Saraiva Martins, Prefect of the Congregation for the Causes of Saints, said that they "made a true domestic church of their family, which was open to life, to prayer, to the social apostolate, to solidarity with the poor, and to friendship".

In the midst of all of her busy daily activities, the flourishing of the first three children's vocations took place, whose developments were followed with love and firmness for a greater generosity and faithfulness to the call of God. In addition, Maria was willing to offer her fourth child, Enrichetta, to the Lord, if this were asked of her. Then Maria together with her husband, Luigi, undertook a program for their total response to any call from God, which in the end was the "difficult vow of the most perfect", offered to the Lord in humble obedience to their spiritual father. As is well-known, this vow means the renouncing of marital relations, which the two decided together after 20 years of marriage, when Luigi was 46 years old and Maria 41.


Luigi died in 1951 at the age of 71. Maria, who dedicated herself to her family and to several charitable and social Catholic movements, died in 1965 at the age of 81. They were a couple who knew how to love and respect each other in the ups and downs of married and family life. They found in the love of God the strength to begin again. They never lost heart despite the trials of family life, the tragedies of the war with two sons as chaplains in the army, the German occupation of Rome, and they lived to see the reconstruction of Italy after the war as they moved forward with the grace of God on the way of heroic sanctity in ordinary life.

The cause for Beatification for Maria and Luigi was opened on 25 November 1994 and, on 21 October 2001, the Holy Father John Paul II raised the married couple to the honor of the altars. On 28 October 2001, the relics of Luigi and Maria were transferred to their crypt in the Shrine of Divino Amore (Divine Love) at Rome. In our age when almost half of the marriages end in divorce, this couple could give young people hope and encouragement and the necessity of faith in God.



BLESSED PARENTS

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The Vatican also announced on July 13, 2008, the 150th wedding anniversary of LOUIS and MARIE ZELIE MARTIN, that they would be declared Blessed on Mission Sunday, October 19, 2008. Louis Martin (1823-1894) and Marie Zelie Guerin Martin (1831-1877) are the parents of  ST. THERESE of LISEIUX.

Louis Martin was a watchmaker who wanted to become a monk, but was refused because he knew no Latin. Marie Zelie, a lacemaker, tried to be a nun, but was rejected as not having a vocation. Marie prayed that she might marry and have children who would be consecrated to God. Louis and Marie met in 1858 and were married three months later. Of their nine children, only five daughters, Marie, Pauline, Leonie, Celine, and Therese survived.

Louis' business as a watchmaker thrived. He was generous to the poor and never hesitated to give practical help when he saw the need. He was devoted to Marie and their children, teaching them the faith and always ending the evening with family prayer.


With St. Therese

Marie was very successful in her business, so much so that Louis sold his watchmaking business to spend full time representing her. As a mother, Marie saw her task as teaching her children to see heaven as their true home. In 1876 Marie was diagnosed with breast cancer. Realizing that she would die soon, and in constant pain, she continued to do her best for her family. To the last she lived trusting in God, dying in 1877.

 Alongside this strong, tender, but undeniably domineering woman Louis Martin seems to have been made of much softer stuff. He was a dreamer and brooder, an idealist and romantic. He loved nature with a deep sentimental enthusiasm. From him Thérèse inherited her passion for flowers and meadows, for her native landscape, for clouds, thunderstorms, the sea, and the stars.

There was also a love of travel. Bl. Louis made pilgrimages to Chartres and Lourdes, went to Germany and Austria, traveled twice to Rome and even to Constantinople.  Along with this desire for adventure was an impulse towards withdrawal. In Lisieux he arranged a little den for himself high up in the attic, a true monastic cell for praying, reading and meditation. Even his daughters were allowed to enter it only if they wished spiritual converse and self-examination. As in a monastery, he divided the day into worship, garden work and relaxation.



In 1889 Louis suffered two paralyzing strokes followed by cerebral arteriosclerosis, and was hospitalized for three years at the Bon Sauveur asylum in Caen. In 1892 he returned to Lisieux, where his daughters Céline and Léonie looked after him devotedly until his death on July 29, 1894 at the chateau La Musse near Évreux.


The Quattrocchis (previous blog) and the Martins are examples of married couples who in their life and faith are models of the domestic church. Those who knew them personally experienced in their love the great mystery of the relationship of Christ and the Church.


The Martin Family

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