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THE MYRRAHBEARERS

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                                                  Viktoryia Kulvanouskaya- Belarus  1997

A Resurrection mystery we really do not celebrate in our Western tradition is that of theMYRRAHBEARERS. In the  Orthodox Christian tradition they are the people mentioned in the New Testament who were directly involved in the burial or who discovered the empty tomb following the resurrection of Jesus. The term traditionally refers to the women with myrrh who came to the tomb of Christ early in the morning to find it empty.

In Western Christianity, the two women at the tomb, the Three Marys (the Mother of Jesus, Mary Magdalene and Salome)  or other variants are the terms normally used. The women followed Jesus during his earthly ministry in Galilee, providing for him and his followers out of their own means (Mark 15:41). They remained faithful to him even during the most dangerous time of his arrest and execution, and not only stood by the cross, but accompanied him to his burial, noticing where the tomb was located

Because of the impending Sabbath, it was necessary for the burial preparations to be brief. Jewish custom at the time dictated that mourners return to the tomb every day for three days. Once the Sabbath had passed, the women returned at the earliest possible moment, bringing myrrh to anoint the body. It was at this point that the Resurrection was revealed to them, and they were commissioned to go and tell the Apostles. They were, in effect, the apostles to the Apostles. For this reason, the myrrhbearing women, especially Mary Magdalene, are sometimes referred to as "Equal to the Apostles.

"The myrrh-bearing women forestalled the dawn, seeking, as it were day, the Sun that was before the sun and Who had once set in the tomb, and they cried out one to another: O friends! come, let us anoint with spices the life-bringing and buried Body, the Flesh that raised up fallen Adam, that now lieth in the tomb. Let us go, let us hasten, like the Magi, and let us worship and offer myrrh as a gift to Him Who is wrapped now not in swaddling clothes but in a shroud. And let us weep and cry aloud: O Master, arise, Thou Who dost grant to the fallen, resurrection. " (Ikos: Ancient hymn)

Some of the most striking art for this mystery is given to us by contemporary Eastern European artists.  Here are some of my favorites.  (To the right is "St. Joanna" by Sviatoslav Valadyka of the Ukraine.)         

  

            The Divine Element—(God, Christ, the Holy Spirit)

                                       Myrrh-Bearers


                        Margaret Junkin Preston (1820–1897)

 

THREE women crept at break of day

 

A-grope along the shadowy way

 

Where Joseph’s tomb and garden lay.

 

 

 

With blanch of woe each face was white,

 

As the gray Orient’s waxing light

        

Brought back upon their awe-struck sight

 

 

 

The sixth-day scene of anguish. Fast

 

The starkly standing cross they passed,

 

And, breathless, neared the gate at last.

 

 

 

Each on her throbbing bosom bore

 

A burden of such fragrant store

 

As never there had lain before.

 

 

 

Spices, the purest, richest, best,

 

That e’er the musky East possessed,

 

From Ind to Araby-the-Blest,

 

 

 

Had they with sorrow-riven hearts

 

Searched all Jerusalem’s costliest marts

 

In quest of,—nards whose pungent arts

 

 

 

Should the dead sepulchre imbue

 

With vital odors through and through:

 

’T was all their love had leave to do!

 

 

 

Christ did not need their gifts; and yet

 

Did either Mary once regret

 

Her offering? Did Salome fret

 

 

 

Over the unused aloes? Nay!

 

They counted not as waste, that day,

 

What they had brought their Lord. The way

 

 

 

Home seemed the path to heaven. They bare,

 

Thenceforth, about the robes they ware

 

The clinging perfume everywhere.

 

 

 

So, ministering as erst did these,

 

Go women forth by twos and threes

 

(Unmindful of their morning ease),

 

 

 

Through tragic darkness, murk and dim,

 

Where’er they see the faintest rim,

 

Of promise,—all for sake of him

 

 

 

Who rose from Joseph’s tomb. They hold

 

It just such joy as those of old,

 

To tell the tale the Marys told.

 

 

 

Myrrh-bearers  still,—at home, abroad,

 

What paths have holy women trod,

 

Burdened with votive gifts for God,—

 

 

 

Rare gifts whose chiefest worth was priced

 

By this one thought, that all sufficed:

 

Their spices had been bruised for Christ!

 

 

Julia Stankova- Bulgaria


Nikola Saric- Serbia/ Germany

 




              
 


                                                                             


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