During Holy Week, I want to concentrate on the women who followed Jesus to the end, by looking at the painting of Rogier van der Weyden, who is called the “Master of Passions”.
Rogier's genius was portraying emotion in a contained state reflective of his northern temperament, a gift recognized within his own lifetime. He was a master, unsurpassed in his ability to combine color and light, shapes and arrangement of composition, giving us a dramatic sense of being one with the characters in his art.
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| Descent from the Cross |
Born in Tournai, Holland Brussels
“His religious figures suffer, mourn, bear witness or simply exist with dignified pathos, their controlled and restrained yet eminently expressive sentiments made real through subtle facial expressions, the dramatic twisting of hands and fingers, even the rhythmic torment of the folds of a garment”. (Scott Walker art historian living in Paris
HisDescent from the Cross or Deposition (1435) is perhaps his most famous work. We see Nicodemus and Joseph of Arimethea having removed the body of Christ from the cross and lowering it carefully to the ground on a white shroud. Mary His Mother falls into a faint, supported by St John
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The woman to the far left of the painting is MARY CLOPAS, said to be a half sister to the Blessed Virgin. “Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas...” (John 19:25)How clear are we today, as to the true identity of this Mary? By examining and comparing the Crucifixion scene as described by the different Gospel writers, most biblical historians have concluded that the Mary of Clopas found in John’s Gospel was likely the same as “Mary, the mother of James and Joseph” found in Matthew’s Crucifixion narration as well as “Mary, the mother of the younger James and of Joses” found in Mark’s version. Mark further explains that Mary of Clopas was one of the women from Galilee who had often accompanied Jesus during his mission and assisted him in his works.
We must also remember that in the Biblical sense any relative was called sister or brother, when in fact they were often cousins. So this Mary could have been a cousin to the Virgin Mary or even a sister-in-law, on either side. Whoever she was, Rogier certainly gives her a memorable place in this masterpiece, as she copiously weeps into her veil.
After Jesus’ death we read that Mary of Clopas and her sisters from Galilee wanted to anoint His body with spices. However, the Sabbath was rapidly approaching, so the women put off the anointing until very early Sunday morning and only then did they go to the tomb to tend to the chore.
As Mary of Clopas, Mary Magdalene, and Salome approached the tomb, they were startled to see that the stone used for closing the burial location had been moved. As they entered the tomb, they were further amazed to see an angel of God sitting at the tomb (two angels according to Luke and John). This angel told the women that Jesus had been raised and instructed them to go tell the disciples that Jesus was alive.